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Stanford Research into the Impact of Tobacco Advertising

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Celebrity Vapors – img22920

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The growing popularity of e-cigarettes has led its manufacturers to leave no stone unturned in marketing to consumers. Taking a page out of the tobacco advertising playbook used in the mid 20th century, e-cigarette (e-cig) manufacturers are using celebrity endorsements to drum up enthusiasm for their products and hook teenagers. With celebrities endorsing e-cigs, billed as the “healthier alternative to traditional cigarettes,” smoking or in this case vaping of e-cigs has become a fashion statement once again.

As there are no marketing restrictions on e-cigs, slick television ads of celebrities puffing away on their personal vaporizers frequently bombard the airwaves. In Blu’s campaign, Stephen Dorff and Jenny McCarthy urge people to take back their independence with the slogan “Rise from the Ashes.” The Blu ads featuring Dorff are so popular that he has become synonymous with the brand. In a recent interview, he said that people come up to him all the time and ask about the Blu e-cigarette. “I’m like the Blu man group,” Dorff said in the interview. In the ad featuring McCarthy, black and white shots of her exhaling smoke, highlight the blue tip of Blu e-cigs and make the entire experience look cool. In the ad, she goes on to say the best part of her e-cigarette is that she can use it ‘‘without scaring that special someone away’’ and can avoid kisses that ‘‘taste like an ashtray’’ when she’s out at her favorite club. Ads for e-cig manufacturer NJOY feature rocker Courtney Love, in an expletive-laced ad, in which supporters of indoor smoking bans are portrayed as “stuffy” and “stuck-up,” while
the rocker is portrayed as free-spirited and independent. e-cig companies have even photoshopped yesteryear celebrities such as Marilyn Monroe, James Dean, John Lennon using their products in ads.

Apart from direct endorsements by celebrities, there have also been subtle attempts by celebrities to promote e-cigs in movies and television shows. In an appearance on the David Letterman show, Katherine Heigl was seen vaping a Smokestik and proclaiming that she was addicted to the product, but it “wasn’t bad for you”. When CBS’s Two Broke Girls accosted their new, noisy upstairs neighbor, they were greeted at the door by Jennifer Coolidge with an e-cig in hand. Sean Penn was seen vaping an Njoy while talking about his work at Haiti at the Clinton Global Initiative.

Much like big tobacco in the past, e-cig companies are exploiting their association with Hollywood. e-cig manufacturers waste no opportunity in posting pictures of celebrities and films that use their products through their social media channels and websites. For instance, Blu e-cig’s Facebook page has a picture of Leonardo DiCaprio smoking what they claim is a Blu e-cig while filming Django Unchained. Blu e-cig’s website asks its customers to take a look at a film called “Plurality” because of the use of their e-cig in the film and provide a web link to the film’s trailer as well as a synopsis.

The insidious practice by big tobacco companies to use celebrity endorsements and testimonials for hawking their products was the norm during the 1920s to 1960s. The practice ended only in 1964 when the FDA banned it.

1. Eliott, S. (2013, August 29). E-Cigarette Makers’ Ads Echo Tobacco’s Heyday. New York Times.
Available at http://www.nytimes.com/2013/08/30/business/media/e-cigarette-makers-ads-
echo-tobaccos-heyday.html.

2. Johnson, G.A. (2013, October 16). Stephen Dorff: Actor a hot commodity in ads, films. San
Francisco Chronicle. Available at http://www.sfgate.com/movies/article/Stephen-Dorff-Actor-a-
hot-commodity-in-ads-films-4901477.php

Cork Tip – img8018

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In the history section of R.J. Reynolds’ Web site (as of October 2011), the company claims that Brown & Williamson introduced Viceroy as “the industry’s first cork-tipped filter product” in 1936. However, as the ads in this theme prove heartily, Viceroy was far from the first-ever cork-tipped filter cigarette. Indeed, Carl Avery Werner outlined the manufacturing techniques of cork tip cigarettes as early as 1922 in his book Tobaccoland: a book about tobacco; its history, legends, literature, cultivation, social and hygienic influences, commercial development, industrial processes and governmental regulation (1). This mention indicates that by 1922, “cork-tipping machines” had already been invented, and manufactured cork tip cigarettes were relatively common-place. The “Not a Cough in a Carload” ad collection supports this assertion, with brands such as Egyptienne Luxury (produced by S. Anargyros) advertising cork tips as early as 1911 and London Life (produced by P. Lorillard) touting cork tips by 1914.

There are many reasons that cork tips likely became popular. First, the cork acted as a method to prevent the smoker from accidentally getting loose tobacco in his mouth. A Viceroy ad from 1957 claims its new filter truly eliminates the necessity to “P-F-F-T tobacco.” Both cork tips and cotton tips were likely meant to stave off this problem. Additionally, the cork tip offered protection against lip, fingertip, and perhaps teeth staining. Beginning around 1926, still well before Viceroy’s release date of 1936, Carreras Limited put Craven “A,” also a cork tipped cigarette, on the market. In many of their ads, Carreras claimed that the Craven “A” cork tip provided beauty protection– “kind to your lips” or “do not readily cause finger stain or interfere with make-up” were claims to such effect. In this manner, cork tips could act in the same manner as the “beauty tips” popular among other cigarettes at the time. Finally, and more in line with the filter’s use today, cork tips were sometimes advertised as health protection. For example, in 1929, Craven “A” advertised its “cork-tipped cigarettes” as unique in their throat protection – “they never catch my throat” or “are always kind to my throat.” Certainly, Craven “A” was prophetic in its assertion that filters could be advertised as beneficial to health. Even in modern times, cigarette brands present filters as methods to reduce amounts of nicotine, “tar,” and carcinogens inhaled, though whether or not filters are effective to this end is dubious.

1. Werner, Carl Avery. Tobaccoland: a book about tobacco; its history, legends, literature, cultivation, social and hygienic influences, commercial development, industrial processes and governmental regulation. The Tobacco Leaf Publishing Company. New York. 1922.

Sex Sells – img3790

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Tobacco companies know as much as anybody that “sex sells,” and they have no qualms with making use of phallic symbols or with objectifying women to sell their products.

Beginning in the 1880s and lasting well into the 20th century, cigarette manufacturers placed a piece of cardstock inside every pack of cigarettes so the packs would maintain their shape. They soon began including pictures of provocative women in lingerie on the cardstock (as well as images of baseball players, the precursor to collectable baseball cards) in order to attract more men into purchasing the cigarettes. Eroticism continued to play a large role in cigarette advertisements, and by the late 1930s, pin-up girls were frequently used in cigarette advertisements to appeal further to male audiences.

As the advertising business matured over time, so too did its foray into selling products through sex, at times blatantly obvious, and in other moments alluringly subtle. The 1968 Tiparillo advertisements, in the “Should a gentleman offer a Tiparillo” campaign, are shameless in their objectification of women, featuring scantily clad or nearly nude models baring absurd amounts of cleavage. Other tobacco ads exploit the “sex sells” market through innuendo and subliminal messaging. Many ads use phallic imagery to associate tobacco products with masculinity and virility. A 1997 ad for Celestino cigars, for example, features a man holding a giant surfboard, which on the surface resembles a giant cigar; closer inspection reveals that the surfboard/cigar duo is also a phallic symbol, allying the cigar brand with extreme masculinity. Similarly subtle, an ad for Greys cigarettes, from the late 1930s, displays a depiction of a man with a drooping cigarette “before smoking Greys,” and then with an erect cigarette “after smoking greys.” Additionally, the man, who had previously been bald, has managed to grow a full head of hair after smoking the cigarette! An L&M ad from 1962 follows the same tactics; a man’s cigarette sticks straight up as he glances over at a woman, who eyes his cigarette as she sensuously takes one of her own. The slogan below the image reads, “When a cigarette means a lot…”

Perhaps the most recognizable recent campaign to use such techniques is the Joe Camel campaign, which lasted up until 1999; Joe Camel’s face is drawn to resemble a scrotum. More recently still, 21st century Silk Cut admen were masters of subliminal messaging. One Silk Cut ad, for example, features a piece of silk with a hole cut out, a can with a sharp point aimed directly at the hole, and a torn piece of silk hanging off the can’s point to indicate insertion has been made.

This theme merely grazes the surface of the extent to which tobacco advertisements rely on sex to sell their products.

Couples in Love – img0696

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Love and cigarettes, marriage and cigarettes, sex and cigarettes? Nothing is off limits in these tobacco advertisements which feature couples in love. The advertisements work cigarettes into the everyday lives of couples, seemingly bringing couples closer together or enhancing their sexual connection. In the 1920s and 1930s, women were pictured as part of a couple so as to lessen the shock value of women smoking. However, as times changed and women smoking became widely acknowledged, men and women continued to show up together in cigarette advertisements in romantic scenarios. These advertisements were particularly effective at targeting women, capitalizing on the stereotypical female desire to find a husband or be taken care of by a man. Often, however, these ads were also effective for men, who would imagine, after seeing one of the ads, that a woman sensuously falls into a man’s arms with just the whiff of a cigarette or the mingling of fumes.

Murad – img6314

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In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Cork Tip – img8019

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In the history section of R.J. Reynolds’ Web site (as of October 2011), the company claims that Brown & Williamson introduced Viceroy as “the industry’s first cork-tipped filter product” in 1936. However, as the ads in this theme prove heartily, Viceroy was far from the first-ever cork-tipped filter cigarette. Indeed, Carl Avery Werner outlined the manufacturing techniques of cork tip cigarettes as early as 1922 in his book Tobaccoland: a book about tobacco; its history, legends, literature, cultivation, social and hygienic influences, commercial development, industrial processes and governmental regulation (1). This mention indicates that by 1922, “cork-tipping machines” had already been invented, and manufactured cork tip cigarettes were relatively common-place. The “Not a Cough in a Carload” ad collection supports this assertion, with brands such as Egyptienne Luxury (produced by S. Anargyros) advertising cork tips as early as 1911 and London Life (produced by P. Lorillard) touting cork tips by 1914.

There are many reasons that cork tips likely became popular. First, the cork acted as a method to prevent the smoker from accidentally getting loose tobacco in his mouth. A Viceroy ad from 1957 claims its new filter truly eliminates the necessity to “P-F-F-T tobacco.” Both cork tips and cotton tips were likely meant to stave off this problem. Additionally, the cork tip offered protection against lip, fingertip, and perhaps teeth staining. Beginning around 1926, still well before Viceroy’s release date of 1936, Carreras Limited put Craven “A,” also a cork tipped cigarette, on the market. In many of their ads, Carreras claimed that the Craven “A” cork tip provided beauty protection– “kind to your lips” or “do not readily cause finger stain or interfere with make-up” were claims to such effect. In this manner, cork tips could act in the same manner as the “beauty tips” popular among other cigarettes at the time. Finally, and more in line with the filter’s use today, cork tips were sometimes advertised as health protection. For example, in 1929, Craven “A” advertised its “cork-tipped cigarettes” as unique in their throat protection – “they never catch my throat” or “are always kind to my throat.” Certainly, Craven “A” was prophetic in its assertion that filters could be advertised as beneficial to health. Even in modern times, cigarette brands present filters as methods to reduce amounts of nicotine, “tar,” and carcinogens inhaled, though whether or not filters are effective to this end is dubious.

1. Werner, Carl Avery. Tobaccoland: a book about tobacco; its history, legends, literature, cultivation, social and hygienic influences, commercial development, industrial processes and governmental regulation. The Tobacco Leaf Publishing Company. New York. 1922.

Couples in Love – img0697

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Love and cigarettes, marriage and cigarettes, sex and cigarettes? Nothing is off limits in these tobacco advertisements which feature couples in love. The advertisements work cigarettes into the everyday lives of couples, seemingly bringing couples closer together or enhancing their sexual connection. In the 1920s and 1930s, women were pictured as part of a couple so as to lessen the shock value of women smoking. However, as times changed and women smoking became widely acknowledged, men and women continued to show up together in cigarette advertisements in romantic scenarios. These advertisements were particularly effective at targeting women, capitalizing on the stereotypical female desire to find a husband or be taken care of by a man. Often, however, these ads were also effective for men, who would imagine, after seeing one of the ads, that a woman sensuously falls into a man’s arms with just the whiff of a cigarette or the mingling of fumes.

Mass Marketing Begins – img7558

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As the threat of tobacco prohibition from temperance unions settled down in the late 1920s, tobacco companies became bolder with their approach to targeting women through advertisements, openly targeting women in an attempt to broaden their market and increase sales. The late 1920s saw the beginnings of major mass marketing campaigns designed specifically to target women. “Cigarette manufacturers have for a long time subtly suggested in some of their advertising that women smoked,” a New York Times article from 1927 reveals. But Chesterfield’s 1927 “Blow some my way” campaign was transparent to the public even at the time of printing, and soon after, the campaigns became less and less subtle. In 1928, Lucky Strike introduced its “Cream of the Crop” campaign, featuring celebrity testimonials from female smokers, and then followed with “Reach for a Lucky Instead of a Sweet” in 1929, designed to prey on female insecurities about weight and diet. As the decade turned, many cigarette brands came out of the woodwork and joined in on unabashedly targeting women by illustrating women smoking, rather than hinting at it.

Racist Ads – img11193

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As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans as the demographic became urban-centric and earned more wages. Before this mass market expansion in the 1940s and 50s, however, tobacco companies sang a very different tune. Indeed, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements that used black caricatures to advertise to white consumers.

An historian of African American history at the University of Wisconsin-Madison, Professor Robert E. Weems, Jr., explains that “when African Americans were perceived to be a group with very limited spending power, many companies employed the derogatory term ‘nigger’ in naming products” (1). Indeed, our collection includes ads for “Nigger Hair Tobacco,” among other racist advertisements.

When advertisers began to realize that the African American market was untapped and potentially lucrative, countless articles were printed offering businessmen and admen advice on how to attract African American consumers. One article from 1943, written by the “Negro market expert,” David J. Sullivan, actually alerted advertisers of racist techniques which should be avoided in order to prevent pushing away African American consumers. The essay, entitled “Don’t Do This—If You Want to Sell Your Products to Negroes!,” urged advertisements to avoid racist caricatures, such as “buxom, broad-faced, grinning mammies and Aunt Jemimas” or “the ‘Uncle Mose’ type … characterized by kinky hair and as a stooped, tall, lean and grayed sharecropper, always in rags.” (2)

1. Weems, Jr., Robert E. “African American Consumers since World War II.” Kusmer, Kenneth L. and Koe W. Trotter, eds. “African American Urban History Since World War II.” Chicago:The Univeristy of Chicago Press. 2009:359-375.

2. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

Murad – img6315

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In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Cork Tip – img8020

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In the history section of R.J. Reynolds’ Web site (as of October 2011), the company claims that Brown & Williamson introduced Viceroy as “the industry’s first cork-tipped filter product” in 1936. However, as the ads in this theme prove heartily, Viceroy was far from the first-ever cork-tipped filter cigarette. Indeed, Carl Avery Werner outlined the manufacturing techniques of cork tip cigarettes as early as 1922 in his book Tobaccoland: a book about tobacco; its history, legends, literature, cultivation, social and hygienic influences, commercial development, industrial processes and governmental regulation (1). This mention indicates that by 1922, “cork-tipping machines” had already been invented, and manufactured cork tip cigarettes were relatively common-place. The “Not a Cough in a Carload” ad collection supports this assertion, with brands such as Egyptienne Luxury (produced by S. Anargyros) advertising cork tips as early as 1911 and London Life (produced by P. Lorillard) touting cork tips by 1914.

There are many reasons that cork tips likely became popular. First, the cork acted as a method to prevent the smoker from accidentally getting loose tobacco in his mouth. A Viceroy ad from 1957 claims its new filter truly eliminates the necessity to “P-F-F-T tobacco.” Both cork tips and cotton tips were likely meant to stave off this problem. Additionally, the cork tip offered protection against lip, fingertip, and perhaps teeth staining. Beginning around 1926, still well before Viceroy’s release date of 1936, Carreras Limited put Craven “A,” also a cork tipped cigarette, on the market. In many of their ads, Carreras claimed that the Craven “A” cork tip provided beauty protection– “kind to your lips” or “do not readily cause finger stain or interfere with make-up” were claims to such effect. In this manner, cork tips could act in the same manner as the “beauty tips” popular among other cigarettes at the time. Finally, and more in line with the filter’s use today, cork tips were sometimes advertised as health protection. For example, in 1929, Craven “A” advertised its “cork-tipped cigarettes” as unique in their throat protection – “they never catch my throat” or “are always kind to my throat.” Certainly, Craven “A” was prophetic in its assertion that filters could be advertised as beneficial to health. Even in modern times, cigarette brands present filters as methods to reduce amounts of nicotine, “tar,” and carcinogens inhaled, though whether or not filters are effective to this end is dubious.

1. Werner, Carl Avery. Tobaccoland: a book about tobacco; its history, legends, literature, cultivation, social and hygienic influences, commercial development, industrial processes and governmental regulation. The Tobacco Leaf Publishing Company. New York. 1922.

In the history section of R.J. Reynolds’ Web site (as of October 2011), the company claims that Brown & Williamson introduced Viceroy as “the industry’s first cork-tipped filter product” in 1936. However, as the ads in this theme prove heartily, Viceroy was far from the first-ever cork-tipped filter cigarette. Indeed, Carl Avery Werner outlined the manufacturing techniques of cork tip cigarettes as early as 1922 in his book Tobaccoland: a book about tobacco; its history, legends, literature, cultivation, social and hygienic influences, commercial development, industrial processes and governmental regulation (1). This mention indicates that by 1922, “cork-tipping machines” had already been invented, and manufactured cork tip cigarettes were relatively common-place. The “Not a Cough in a Carload” ad collection supports this assertion, with brands such as Egyptienne Luxury (produced by S. Anargyros) advertising cork tips as early as 1911 and London Life (produced by P. Lorillard) touting cork tips by 1914.

There are many reasons that cork tips likely became popular. First, the cork acted as a method to prevent the smoker from accidentally getting loose tobacco in his mouth. A Viceroy ad from 1957 claims its new filter truly eliminates the necessity to “P-F-F-T tobacco.” Both cork tips and cotton tips were likely meant to stave off this problem. Additionally, the cork tip offered protection against lip, fingertip, and perhaps teeth staining. Beginning around 1926, still well before Viceroy’s release date of 1936, Carreras Limited put Craven “A,” also a cork tipped cigarette, on the market. In many of their ads, Carreras claimed that the Craven “A” cork tip provided beauty protection– “kind to your lips” or “do not readily cause finger stain or interfere with make-up” were claims to such effect. In this manner, cork tips could act in the same manner as the “beauty tips” popular among other cigarettes at the time. Finally, and more in line with the filter’s use today, cork tips were sometimes advertised as health protection. For example, in 1929, Craven “A” advertised its “cork-tipped cigarettes” as unique in their throat protection – “they never catch my throat” or “are always kind to my throat.” Certainly, Craven “A” was prophetic in its assertion that filters could be advertised as beneficial to health. Even in modern times, cigarette brands present filters as methods to reduce amounts of nicotine, “tar,” and carcinogens inhaled, though whether or not filters are effective to this end is dubious.

1. Werner, Carl Avery. Tobaccoland: a book about tobacco; its history, legends, literature, cultivation, social and hygienic influences, commercial development, industrial processes and governmental regulation. The Tobacco Leaf Publishing Company. New York. 1922.

In the history section of R.J. Reynolds’ Web site (as of October 2011), the company claims that Brown & Williamson introduced Viceroy as “the industry’s first cork-tipped filter product” in 1936. However, as the ads in this theme prove heartily, Viceroy was far from the first-ever cork-tipped filter cigarette. Indeed, Carl Avery Werner outlined the manufacturing techniques of cork tip cigarettes as early as 1922 in his book Tobaccoland: a book about tobacco; its history, legends, literature, cultivation, social and hygienic influences, commercial development, industrial processes and governmental regulation (1). This mention indicates that by 1922, “cork-tipping machines” had already been invented, and manufactured cork tip cigarettes were relatively common-place. The “Not a Cough in a Carload” ad collection supports this assertion, with brands such as Egyptienne Luxury (produced by S. Anargyros) advertising cork tips as early as 1911 and London Life (produced by P. Lorillard) touting cork tips by 1914.

There are many reasons that cork tips likely became popular. First, the cork acted as a method to prevent the smoker from accidentally getting loose tobacco in his mouth. A Viceroy ad from 1957 claims its new filter truly eliminates the necessity to “P-F-F-T tobacco.” Both cork tips and cotton tips were likely meant to stave off this problem. Additionally, the cork tip offered protection against lip, fingertip, and perhaps teeth staining. Beginning around 1926, still well before Viceroy’s release date of 1936, Carreras Limited put Craven “A,” also a cork tipped cigarette, on the market. In many of their ads, Carreras claimed that the Craven “A” cork tip provided beauty protection– “kind to your lips” or “do not readily cause finger stain or interfere with make-up” were claims to such effect. In this manner, cork tips could act in the same manner as the “beauty tips” popular among other cigarettes at the time. Finally, and more in line with the filter’s use today, cork tips were sometimes advertised as health protection. For example, in 1929, Craven “A” advertised its “cork-tipped cigarettes” as unique in their throat protection – “they never catch my throat” or “are always kind to my throat.” Certainly, Craven “A” was prophetic in its assertion that filters could be advertised as beneficial to health. Even in modern times, cigarette brands present filters as methods to reduce amounts of nicotine, “tar,” and carcinogens inhaled, though whether or not filters are effective to this end is dubious.

1. Werner, Carl Avery. Tobaccoland: a book about tobacco; its history, legends, literature, cultivation, social and hygienic influences, commercial development, industrial processes and governmental regulation. The Tobacco Leaf Publishing Company. New York. 1922.

Let's Smoke Girls – img0571

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Before the First World War, smoking was associated with the “loose morals” of prostitutes and wayward women. Clever marketers managed to turn this around in the 1920s and 1930s, latching onto women’s liberation movements and transforming cigarettes into symbols of women’s independence. In 1929, as part of this effort, the American Tobacco Company organized marches of women carrying “Torches of Freedom” (i.e., cigarettes) down New York’s 5th Avenue to emphasize their emancipation. The tobacco industry also sponsored training sessions to teach women how to smoke, and competitions for most delicate smoker. Many of the advertisements targeting women throughout the decades have concentrated on women’s empowerment. Early examples include “I wish I were a man” so I could smoke (Velvet, 1912), while later examples like “You’ve come a long way baby” (Virginia Slims) were more clearly exploitive of the Women’s Liberation Movement. It is interesting to note that the Marlboro brand, famous for its macho “Marlboro Man,” was for decades a woman’s cigarette (“Mild as May” with “Ivory tips to protect the lips”) before it underwent an abrupt sex change in 1954. Only 5 percent of American women smoked in 1923 versus 12 percent in 1932 and 33 percent in 1965 (the peak year). Lung cancer was still a rare disease for women in the 1950s, though by the year 2000 it was killing nearly 70,000 women per year. Cancer of the lung surpassed breast cancer as the leading cause of cancer death among women in 1987.

Early Years – img7539

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In the early 1900s, it was not considered socially acceptable for women to smoke in public, but according to a newspaper article from Aug 9, 1919, “Smoking in public by women has ceased to shock for ten years past.” One New York Times article from October 7, 1919, cited British women as having a “large share in doubling cigarette sales since 1914.” The article claims that some women “can’t even hang out the washing unless they have a cigarette in their mouths.” As early as 1915, Cambridge University was polling parents as to whether its female students should be allowed to smoke on campus. At the time, women were clearly interested in smoking, but it was not accepted by the entirety of the general public.

It was becoming clear that women were beginning to make up quite a bit of the market share for many cigarette brands, and it was only a matter of time before the brands started targeting women directly with advertising. Another 1919 article, this one written by a woman in the Daily Mirror, states that “most women smoke for effect: merely to be up-to-date” and to avoid the “horror of being thought to harbour old-fashioned ideas nowadays.” If it was a look women were after, the tobacco companies capitalized on this trend, featuring beautiful, glamorous, “up-to-date” women smoking cigarettes in their print advertisements, furthering the prevalence of the image of the modern smoking woman and making it seem more and more like smoking was “something that everybody does.”

The 1920s saw a boom in advertisements marketing cigarettes to women, though the tobacco companies feared the prohibition activists who were prominent from 1920-1933. Indeed, the Women’s Christian Temperance Union (WCTU) was displeased when women began smoking in public, and in 1920 the WCTU stated that it would work to prevent women and youth from smoking. In 1921, prohibition groups were appealing to state governments to pass anti-tobacco legislation, hoping for an ultimate constitutional amendment banning tobacco. It wasn’t until after these prohibition activists became less of a threat that the major mass marketing efforts by tobacco companies targeting women would begin. However, well before these major mass marketing efforts, tobacco ads targeting women were present – though more subtle – marketing cigarette smoking as a method of evoking femininity or of providing an alluring fragrance for women.

Murad – img6316

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In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Mild as May – img3275

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Tobacco companies have been advertising their particular brands as “mild” since the first half of the 20th century. From the start, smokers were aware that smoking irritated the throat, causing discomfort or “smoker’s hack.” Though serious health effects of smoking, like lung cancer, emphysema, and heart attack, were not yet identified in the first half of the 20th century, the seemingly benign side effects such as sore throat and cough were certainly bothersome to smokers. To counteract the sentiment that certain cigarettes were “harsh” and thereby worse for one’s health, cigarette companies began touting “mildness,” a ploy that has lasted well into the 21st century. By reassuring smokers that a particular brand was “mild,” tobacco companies succeeded in hooking consumers and preventing them from quitting.

In the 1930s, Philip Morris used “mildness” in an attempt to attract women, classifying Marlboros as “Mild as May.” Similarly, the American Tobacco Company, always struggling to maintain Lucky Strike’s female consumer base due to the brand’s inherently unfashionable packaging, employed the slogan, “Mildness and Character” along with images of beautiful, sophisticated, rich women. But a cigarette advertised as “mild” was by no means restricted to a female audience. Indeed, in the 1940s and ‘50s, Liggett & Myers drove home the “mildness” message in many of its Chesterfield ads that featured males. A good portion of these Chesterfield ads even included celebrity endorsements from famous men, including Ronald Reagan.

The deception continued and became increasingly prevalent as low-tar and low-nicotine cigarettes gained ground in the 1970s. At this time, Brown & Williamson released Kool Milds in an attempt to attract the health-conscious smoker. B&W continued advertising Kool Milds heavily until 2010, when FDA regulations prohibited tobacco companies from using misleading monikers such as “low” and “mild.” Since this new regulation, Kool has followed other brands in color-coding its cigarettes to indicate “mild” or “low-tar.” It has now repositioned Kool Milds as Kool Blue.

Murad – img6317

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In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Early Years – img0513

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In the early 1900s, it was not considered socially acceptable for women to smoke in public, but according to a newspaper article from Aug 9, 1919, “Smoking in public by women has ceased to shock for ten years past.” One New York Times article from October 7, 1919, cited British women as having a “large share in doubling cigarette sales since 1914.” The article claims that some women “can’t even hang out the washing unless they have a cigarette in their mouths.” As early as 1915, Cambridge University was polling parents as to whether its female students should be allowed to smoke on campus. At the time, women were clearly interested in smoking, but it was not accepted by the entirety of the general public.

It was becoming clear that women were beginning to make up quite a bit of the market share for many cigarette brands, and it was only a matter of time before the brands started targeting women directly with advertising. Another 1919 article, this one written by a woman in the Daily Mirror, states that “most women smoke for effect: merely to be up-to-date” and to avoid the “horror of being thought to harbour old-fashioned ideas nowadays.” If it was a look women were after, the tobacco companies capitalized on this trend, featuring beautiful, glamorous, “up-to-date” women smoking cigarettes in their print advertisements, furthering the prevalence of the image of the modern smoking woman and making it seem more and more like smoking was “something that everybody does.”

The 1920s saw a boom in advertisements marketing cigarettes to women, though the tobacco companies feared the prohibition activists who were prominent from 1920-1933. Indeed, the Women’s Christian Temperance Union (WCTU) was displeased when women began smoking in public, and in 1920 the WCTU stated that it would work to prevent women and youth from smoking. In 1921, prohibition groups were appealing to state governments to pass anti-tobacco legislation, hoping for an ultimate constitutional amendment banning tobacco. It wasn’t until after these prohibition activists became less of a threat that the major mass marketing efforts by tobacco companies targeting women would begin. However, well before these major mass marketing efforts, tobacco ads targeting women were present – though more subtle – marketing cigarette smoking as a method of evoking femininity or of providing an alluring fragrance for women.

Couples in Love – img0700

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Love and cigarettes, marriage and cigarettes, sex and cigarettes? Nothing is off limits in these tobacco advertisements which feature couples in love. The advertisements work cigarettes into the everyday lives of couples, seemingly bringing couples closer together or enhancing their sexual connection. In the 1920s and 1930s, women were pictured as part of a couple so as to lessen the shock value of women smoking. However, as times changed and women smoking became widely acknowledged, men and women continued to show up together in cigarette advertisements in romantic scenarios. These advertisements were particularly effective at targeting women, capitalizing on the stereotypical female desire to find a husband or be taken care of by a man. Often, however, these ads were also effective for men, who would imagine, after seeing one of the ads, that a woman sensuously falls into a man’s arms with just the whiff of a cigarette or the mingling of fumes.

Couples & Cast – img2487

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They say that two is always better than one, and this mentality was certainly true for the celebrity testimonials represented in this theme. When tobacco companies could land a celebrity couple in one ad, it could advertise its cigarettes to both males and females in a single blow. Oftentimes, the leading female and male stars of a movie would sit for a single tobacco ad in order to promote their upcoming production. For example, Patricia Morison and Cole Porter both praise Camels in one ad to debut their production “Kiss Me, Kate.” Other times, celebrity couples could promote their motion picture studio in general, rather than a specific film. For example, an ad for Robt. Burns Cigarillos features Humphrey Bogart and his wife, Lauren Bacall, and highlights their co-star positions at Santana Pictures.

Famous voices, in this case actors and actresses, had a particular appeal for cigarette advertisers. The emphasis on a healthy, clear voice in the celebrity’s line of work was an ideal avenue for portraying cigarettes as healthful, rather than harmful. The concept was that if a famous actor entrusted his voice and throat – his source of revenue – to a cigarette brand, then it must not be so bad! In addition to providing health claims, movie stars were also glamorous and represented a walk of life attractive to consumers who were already invested in tabloids and the lives of the show business elite.

It wasn’t until 1964 that tobacco companies were banned from using testimonials from athletes, entertainers, and other famous personalities who might be appealing to consumers under 21 years of age.

Murad – img6318

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Early Years – img0514

by

In the early 1900s, it was not considered socially acceptable for women to smoke in public, but according to a newspaper article from Aug 9, 1919, “Smoking in public by women has ceased to shock for ten years past.” One New York Times article from October 7, 1919, cited British women as having a “large share in doubling cigarette sales since 1914.” The article claims that some women “can’t even hang out the washing unless they have a cigarette in their mouths.” As early as 1915, Cambridge University was polling parents as to whether its female students should be allowed to smoke on campus. At the time, women were clearly interested in smoking, but it was not accepted by the entirety of the general public.

It was becoming clear that women were beginning to make up quite a bit of the market share for many cigarette brands, and it was only a matter of time before the brands started targeting women directly with advertising. Another 1919 article, this one written by a woman in the Daily Mirror, states that “most women smoke for effect: merely to be up-to-date” and to avoid the “horror of being thought to harbour old-fashioned ideas nowadays.” If it was a look women were after, the tobacco companies capitalized on this trend, featuring beautiful, glamorous, “up-to-date” women smoking cigarettes in their print advertisements, furthering the prevalence of the image of the modern smoking woman and making it seem more and more like smoking was “something that everybody does.”

The 1920s saw a boom in advertisements marketing cigarettes to women, though the tobacco companies feared the prohibition activists who were prominent from 1920-1933. Indeed, the Women’s Christian Temperance Union (WCTU) was displeased when women began smoking in public, and in 1920 the WCTU stated that it would work to prevent women and youth from smoking. In 1921, prohibition groups were appealing to state governments to pass anti-tobacco legislation, hoping for an ultimate constitutional amendment banning tobacco. It wasn’t until after these prohibition activists became less of a threat that the major mass marketing efforts by tobacco companies targeting women would begin. However, well before these major mass marketing efforts, tobacco ads targeting women were present – though more subtle – marketing cigarette smoking as a method of evoking femininity or of providing an alluring fragrance for women.

Murad – img6319

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Early Years – img0515

by

In the early 1900s, it was not considered socially acceptable for women to smoke in public, but according to a newspaper article from Aug 9, 1919, “Smoking in public by women has ceased to shock for ten years past.” One New York Times article from October 7, 1919, cited British women as having a “large share in doubling cigarette sales since 1914.” The article claims that some women “can’t even hang out the washing unless they have a cigarette in their mouths.” As early as 1915, Cambridge University was polling parents as to whether its female students should be allowed to smoke on campus. At the time, women were clearly interested in smoking, but it was not accepted by the entirety of the general public.

It was becoming clear that women were beginning to make up quite a bit of the market share for many cigarette brands, and it was only a matter of time before the brands started targeting women directly with advertising. Another 1919 article, this one written by a woman in the Daily Mirror, states that “most women smoke for effect: merely to be up-to-date” and to avoid the “horror of being thought to harbour old-fashioned ideas nowadays.” If it was a look women were after, the tobacco companies capitalized on this trend, featuring beautiful, glamorous, “up-to-date” women smoking cigarettes in their print advertisements, furthering the prevalence of the image of the modern smoking woman and making it seem more and more like smoking was “something that everybody does.”

The 1920s saw a boom in advertisements marketing cigarettes to women, though the tobacco companies feared the prohibition activists who were prominent from 1920-1933. Indeed, the Women’s Christian Temperance Union (WCTU) was displeased when women began smoking in public, and in 1920 the WCTU stated that it would work to prevent women and youth from smoking. In 1921, prohibition groups were appealing to state governments to pass anti-tobacco legislation, hoping for an ultimate constitutional amendment banning tobacco. It wasn’t until after these prohibition activists became less of a threat that the major mass marketing efforts by tobacco companies targeting women would begin. However, well before these major mass marketing efforts, tobacco ads targeting women were present – though more subtle – marketing cigarette smoking as a method of evoking femininity or of providing an alluring fragrance for women.

Couples in Love – img0702

by

Love and cigarettes, marriage and cigarettes, sex and cigarettes? Nothing is off limits in these tobacco advertisements which feature couples in love. The advertisements work cigarettes into the everyday lives of couples, seemingly bringing couples closer together or enhancing their sexual connection. In the 1920s and 1930s, women were pictured as part of a couple so as to lessen the shock value of women smoking. However, as times changed and women smoking became widely acknowledged, men and women continued to show up together in cigarette advertisements in romantic scenarios. These advertisements were particularly effective at targeting women, capitalizing on the stereotypical female desire to find a husband or be taken care of by a man. Often, however, these ads were also effective for men, who would imagine, after seeing one of the ads, that a woman sensuously falls into a man’s arms with just the whiff of a cigarette or the mingling of fumes.

Murad – img6320

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Couples in Love – img0703

by

Love and cigarettes, marriage and cigarettes, sex and cigarettes? Nothing is off limits in these tobacco advertisements which feature couples in love. The advertisements work cigarettes into the everyday lives of couples, seemingly bringing couples closer together or enhancing their sexual connection. In the 1920s and 1930s, women were pictured as part of a couple so as to lessen the shock value of women smoking. However, as times changed and women smoking became widely acknowledged, men and women continued to show up together in cigarette advertisements in romantic scenarios. These advertisements were particularly effective at targeting women, capitalizing on the stereotypical female desire to find a husband or be taken care of by a man. Often, however, these ads were also effective for men, who would imagine, after seeing one of the ads, that a woman sensuously falls into a man’s arms with just the whiff of a cigarette or the mingling of fumes.

Early Years – img7540

by

In the early 1900s, it was not considered socially acceptable for women to smoke in public, but according to a newspaper article from Aug 9, 1919, “Smoking in public by women has ceased to shock for ten years past.” One New York Times article from October 7, 1919, cited British women as having a “large share in doubling cigarette sales since 1914.” The article claims that some women “can’t even hang out the washing unless they have a cigarette in their mouths.” As early as 1915, Cambridge University was polling parents as to whether its female students should be allowed to smoke on campus. At the time, women were clearly interested in smoking, but it was not accepted by the entirety of the general public.

It was becoming clear that women were beginning to make up quite a bit of the market share for many cigarette brands, and it was only a matter of time before the brands started targeting women directly with advertising. Another 1919 article, this one written by a woman in the Daily Mirror, states that “most women smoke for effect: merely to be up-to-date” and to avoid the “horror of being thought to harbour old-fashioned ideas nowadays.” If it was a look women were after, the tobacco companies capitalized on this trend, featuring beautiful, glamorous, “up-to-date” women smoking cigarettes in their print advertisements, furthering the prevalence of the image of the modern smoking woman and making it seem more and more like smoking was “something that everybody does.”

The 1920s saw a boom in advertisements marketing cigarettes to women, though the tobacco companies feared the prohibition activists who were prominent from 1920-1933. Indeed, the Women’s Christian Temperance Union (WCTU) was displeased when women began smoking in public, and in 1920 the WCTU stated that it would work to prevent women and youth from smoking. In 1921, prohibition groups were appealing to state governments to pass anti-tobacco legislation, hoping for an ultimate constitutional amendment banning tobacco. It wasn’t until after these prohibition activists became less of a threat that the major mass marketing efforts by tobacco companies targeting women would begin. However, well before these major mass marketing efforts, tobacco ads targeting women were present – though more subtle – marketing cigarette smoking as a method of evoking femininity or of providing an alluring fragrance for women.

Murad – img6321

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Early Years – img7541

by

In the early 1900s, it was not considered socially acceptable for women to smoke in public, but according to a newspaper article from Aug 9, 1919, “Smoking in public by women has ceased to shock for ten years past.” One New York Times article from October 7, 1919, cited British women as having a “large share in doubling cigarette sales since 1914.” The article claims that some women “can’t even hang out the washing unless they have a cigarette in their mouths.” As early as 1915, Cambridge University was polling parents as to whether its female students should be allowed to smoke on campus. At the time, women were clearly interested in smoking, but it was not accepted by the entirety of the general public.

It was becoming clear that women were beginning to make up quite a bit of the market share for many cigarette brands, and it was only a matter of time before the brands started targeting women directly with advertising. Another 1919 article, this one written by a woman in the Daily Mirror, states that “most women smoke for effect: merely to be up-to-date” and to avoid the “horror of being thought to harbour old-fashioned ideas nowadays.” If it was a look women were after, the tobacco companies capitalized on this trend, featuring beautiful, glamorous, “up-to-date” women smoking cigarettes in their print advertisements, furthering the prevalence of the image of the modern smoking woman and making it seem more and more like smoking was “something that everybody does.”

The 1920s saw a boom in advertisements marketing cigarettes to women, though the tobacco companies feared the prohibition activists who were prominent from 1920-1933. Indeed, the Women’s Christian Temperance Union (WCTU) was displeased when women began smoking in public, and in 1920 the WCTU stated that it would work to prevent women and youth from smoking. In 1921, prohibition groups were appealing to state governments to pass anti-tobacco legislation, hoping for an ultimate constitutional amendment banning tobacco. It wasn’t until after these prohibition activists became less of a threat that the major mass marketing efforts by tobacco companies targeting women would begin. However, well before these major mass marketing efforts, tobacco ads targeting women were present – though more subtle – marketing cigarette smoking as a method of evoking femininity or of providing an alluring fragrance for women.

Murad – img6322

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Ultra Light – img3174

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The ads in this theme outline the deceptive advertisement campaigns for “Ultra Light” cigarettes, a sub-category of so-called “light” cigarettes which is supposed to contain even less tar and nicotine. Sometimes referred to simply as “Ultra” cigarettes, Ultra Lights came into popularity in the early 1980s, and generally reported about half the tar and nicotine content of ordinary Light cigarettes. Many of the ads within this theme present ultra lights as carefree, However, the FDA has determined that all categories of previously-deemed “Light” cigarettes are no safer than regular cigarettes. In fact, internal industry documents reveal that from the very beginning, tobacco companies were well aware that smokers compensated for the low-nicotine draw from light cigarettes by changing their smoking behaviors.

“Light” cigarettes came in varying degrees of reported “tar” delivery levels. According to a Philip Morris Inter-office memo from 1987, those cigarettes which have tar delivery levels of less than 14 mg are considered “Light” and those with levels under 6 mg are considered “Ultra Light” (1). These designations were generic categories that extended across cigarette brands.

Ultra Light cigarettes, like Lights, are no safer than other cigarettes, but have been misleadingly portrayed as such by tobacco companies. Since the FDA was granted regulatory authority over tobacco products in 2009, it has begun to crack down on these designations, banning tobacco companies from using words such as “mild,” “low,” or “light” as of July, 2010. Unsurprisingly, tobacco manufacturers have figured out a creative way to escape this regulation: Now, they rely on color-coding: red indicates regular; dark green indicates menthol; light green, blue, or gold indicate previously “light” cigarettes; and silver or orange indicate previously “ultra light” cigarettes. A 2007 ad for Pall Mall, featured in this theme, reveals that the tobacco companies were prepared for this change: “BRIGHT NOW. Introducing Orange Box for Ultra Light.” The other designations and their corresponding pack colors are also featured so that consumers could figure out which color indicated which “health” designation for future purchases.

1. Weintraub, Jeff. “Identification Based on ‘Tar’ Deliveries.’ 9 Nov 1987. Philip Morris. http://legacy.library.ucsf.edu/tid/jcj16e00

Early Years – img7544

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In the early 1900s, it was not considered socially acceptable for women to smoke in public, but according to a newspaper article from Aug 9, 1919, “Smoking in public by women has ceased to shock for ten years past.” One New York Times article from October 7, 1919, cited British women as having a “large share in doubling cigarette sales since 1914.” The article claims that some women “can’t even hang out the washing unless they have a cigarette in their mouths.” As early as 1915, Cambridge University was polling parents as to whether its female students should be allowed to smoke on campus. At the time, women were clearly interested in smoking, but it was not accepted by the entirety of the general public.

It was becoming clear that women were beginning to make up quite a bit of the market share for many cigarette brands, and it was only a matter of time before the brands started targeting women directly with advertising. Another 1919 article, this one written by a woman in the Daily Mirror, states that “most women smoke for effect: merely to be up-to-date” and to avoid the “horror of being thought to harbour old-fashioned ideas nowadays.” If it was a look women were after, the tobacco companies capitalized on this trend, featuring beautiful, glamorous, “up-to-date” women smoking cigarettes in their print advertisements, furthering the prevalence of the image of the modern smoking woman and making it seem more and more like smoking was “something that everybody does.”

The 1920s saw a boom in advertisements marketing cigarettes to women, though the tobacco companies feared the prohibition activists who were prominent from 1920-1933. Indeed, the Women’s Christian Temperance Union (WCTU) was displeased when women began smoking in public, and in 1920 the WCTU stated that it would work to prevent women and youth from smoking. In 1921, prohibition groups were appealing to state governments to pass anti-tobacco legislation, hoping for an ultimate constitutional amendment banning tobacco. It wasn’t until after these prohibition activists became less of a threat that the major mass marketing efforts by tobacco companies targeting women would begin. However, well before these major mass marketing efforts, tobacco ads targeting women were present – though more subtle – marketing cigarette smoking as a method of evoking femininity or of providing an alluring fragrance for women.

Murad – img6323

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Celebrity Vapors – img22930

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The growing popularity of e-cigarettes has led its manufacturers to leave no stone unturned in marketing to consumers. Taking a page out of the tobacco advertising playbook used in the mid 20th century, e-cigarette (e-cig) manufacturers are using celebrity endorsements to drum up enthusiasm for their products and hook teenagers. With celebrities endorsing e-cigs, billed as the “healthier alternative to traditional cigarettes,” smoking or in this case vaping of e-cigs has become a fashion statement once again.

As there are no marketing restrictions on e-cigs, slick television ads of celebrities puffing away on their personal vaporizers frequently bombard the airwaves. In Blu’s campaign, Stephen Dorff and Jenny McCarthy urge people to take back their independence with the slogan “Rise from the Ashes.” The Blu ads featuring Dorff are so popular that he has become synonymous with the brand. In a recent interview, he said that people come up to him all the time and ask about the Blu e-cigarette. “I’m like the Blu man group,” Dorff said in the interview. In the ad featuring McCarthy, black and white shots of her exhaling smoke, highlight the blue tip of Blu e-cigs and make the entire experience look cool. In the ad, she goes on to say the best part of her e-cigarette is that she can use it ‘‘without scaring that special someone away’’ and can avoid kisses that ‘‘taste like an ashtray’’ when she’s out at her favorite club. Ads for e-cig manufacturer NJOY feature rocker Courtney Love, in an expletive-laced ad, in which supporters of indoor smoking bans are portrayed as “stuffy” and “stuck-up,” while
the rocker is portrayed as free-spirited and independent. e-cig companies have even photoshopped yesteryear celebrities such as Marilyn Monroe, James Dean, John Lennon using their products in ads.

Apart from direct endorsements by celebrities, there have also been subtle attempts by celebrities to promote e-cigs in movies and television shows. In an appearance on the David Letterman show, Katherine Heigl was seen vaping a Smokestik and proclaiming that she was addicted to the product, but it “wasn’t bad for you”. When CBS’s Two Broke Girls accosted their new, noisy upstairs neighbor, they were greeted at the door by Jennifer Coolidge with an e-cig in hand. Sean Penn was seen vaping an Njoy while talking about his work at Haiti at the Clinton Global Initiative.

Much like big tobacco in the past, e-cig companies are exploiting their association with Hollywood. e-cig manufacturers waste no opportunity in posting pictures of celebrities and films that use their products through their social media channels and websites. For instance, Blu e-cig’s Facebook page has a picture of Leonardo DiCaprio smoking what they claim is a Blu e-cig while filming Django Unchained. Blu e-cig’s website asks its customers to take a look at a film called “Plurality” because of the use of their e-cig in the film and provide a web link to the film’s trailer as well as a synopsis.

The insidious practice by big tobacco companies to use celebrity endorsements and testimonials for hawking their products was the norm during the 1920s to 1960s. The practice ended only in 1964 when the FDA banned it.

1. Eliott, S. (2013, August 29). E-Cigarette Makers’ Ads Echo Tobacco’s Heyday. New York Times.
Available at http://www.nytimes.com/2013/08/30/business/media/e-cigarette-makers-ads-
echo-tobaccos-heyday.html.

2. Johnson, G.A. (2013, October 16). Stephen Dorff: Actor a hot commodity in ads, films. San
Francisco Chronicle. Available at http://www.sfgate.com/movies/article/Stephen-Dorff-Actor-a-
hot-commodity-in-ads-films-4901477.php

Mild as May – img9587

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Tobacco companies have been advertising their particular brands as “mild” since the first half of the 20th century. From the start, smokers were aware that smoking irritated the throat, causing discomfort or “smoker’s hack.” Though serious health effects of smoking, like lung cancer, emphysema, and heart attack, were not yet identified in the first half of the 20th century, the seemingly benign side effects such as sore throat and cough were certainly bothersome to smokers. To counteract the sentiment that certain cigarettes were “harsh” and thereby worse for one’s health, cigarette companies began touting “mildness,” a ploy that has lasted well into the 21st century. By reassuring smokers that a particular brand was “mild,” tobacco companies succeeded in hooking consumers and preventing them from quitting.

In the 1930s, Philip Morris used “mildness” in an attempt to attract women, classifying Marlboros as “Mild as May.” Similarly, the American Tobacco Company, always struggling to maintain Lucky Strike’s female consumer base due to the brand’s inherently unfashionable packaging, employed the slogan, “Mildness and Character” along with images of beautiful, sophisticated, rich women. But a cigarette advertised as “mild” was by no means restricted to a female audience. Indeed, in the 1940s and ‘50s, Liggett & Myers drove home the “mildness” message in many of its Chesterfield ads that featured males. A good portion of these Chesterfield ads even included celebrity endorsements from famous men, including Ronald Reagan.

The deception continued and became increasingly prevalent as low-tar and low-nicotine cigarettes gained ground in the 1970s. At this time, Brown & Williamson released Kool Milds in an attempt to attract the health-conscious smoker. B&W continued advertising Kool Milds heavily until 2010, when FDA regulations prohibited tobacco companies from using misleading monikers such as “low” and “mild.” Since this new regulation, Kool has followed other brands in color-coding its cigarettes to indicate “mild” or “low-tar.” It has now repositioned Kool Milds as Kool Blue.

Murad – img6324

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Murad – img6325

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In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Celebrity Endorsers – img22902

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The growing popularity of e-cigarettes has led its manufacturers to leave no stone unturned in marketing to consumers. Taking a page out of the tobacco advertising playbook used in the mid 20th century, e-cigarette (e-cig) manufacturers are using celebrity endorsements to drum up enthusiasm for their products and hook teenagers. With celebrities endorsing e-cigs, billed as the “healthier alternative to traditional cigarettes,” smoking or in this case vaping of e-cigs has become a fashion statement once again.

As there are no marketing restrictions on e-cigs, slick television ads of celebrities puffing away on their personal vaporizers frequently bombard the airwaves. In Blu’s campaign, Stephen Dorff and Jenny McCarthy urge people to take back their independence with the slogan “Rise from the Ashes.” The Blu ads featuring Dorff are so popular that he has become synonymous with the brand. In a recent interview, he said that people come up to him all the time and ask about the Blu e-cigarette. “I’m like the Blu man group,” Dorff said in the interview. In the ad featuring McCarthy, black and white shots of her exhaling smoke, highlight the blue tip of Blu e-cigs and make the entire experience look cool. In the ad, she goes on to say the best part of her e-cigarette is that she can use it ‘‘without scaring that special someone away’’ and can avoid kisses that ‘‘taste like an ashtray’’ when she’s out at her favorite club. Ads for e-cig manufacturer NJOY feature rocker Courtney Love, in an expletive-laced ad, in which supporters of indoor smoking bans are portrayed as “stuffy” and “stuck-up,” while
the rocker is portrayed as free-spirited and independent. e-cig companies have even photoshopped yesteryear celebrities such as Marilyn Monroe, James Dean, John Lennon using their products in ads.

Apart from direct endorsements by celebrities, there have also been subtle attempts by celebrities to promote e-cigs in movies and television shows. In an appearance on the David Letterman show, Katherine Heigl was seen vaping a Smokestik and proclaiming that she was addicted to the product, but it “wasn’t bad for you”. When CBS’s Two Broke Girls accosted their new, noisy upstairs neighbor, they were greeted at the door by Jennifer Coolidge with an e-cig in hand. Sean Penn was seen vaping an Njoy while talking about his work at Haiti at the Clinton Global Initiative.

Much like big tobacco in the past, e-cig companies are exploiting their association with Hollywood. e-cig manufacturers waste no opportunity in posting pictures of celebrities and films that use their products through their social media channels and websites. For instance, Blu e-cig’s Facebook page has a picture of Leonardo DiCaprio smoking what they claim is a Blu e-cig while filming Django Unchained. Blu e-cig’s website asks its customers to take a look at a film called “Plurality” because of the use of their e-cig in the film and provide a web link to the film’s trailer as well as a synopsis.

The insidious practice by big tobacco companies to use celebrity endorsements and testimonials for hawking their products was the norm during the 1920s to 1960s. The practice ended only in 1964 when the FDA banned it.

1. Eliott, S. (2013, August 29). E-Cigarette Makers’ Ads Echo Tobacco’s Heyday. New York Times.
Available at http://www.nytimes.com/2013/08/30/business/media/e-cigarette-makers-ads-
echo-tobaccos-heyday.html.

2. Johnson, G.A. (2013, October 16). Stephen Dorff: Actor a hot commodity in ads, films. San
Francisco Chronicle. Available at http://www.sfgate.com/movies/article/Stephen-Dorff-Actor-a-
hot-commodity-in-ads-films-4901477.php

Murad – img6326

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In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Calms your Nerves – img3662

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In a prime example of marketing wizardry, tobacco advertisements have simultaneously presented cigarettes as both sedatives and stimulants. Ads worked to convince consumers that cigarettes would calm the smoker when he felt nervous, or pep him up when he felt sluggish. This theme features ad campaigns from a variety of cigarette brands, all proclaiming cigarettes to be sedatives. Many of the ads in this theme are for Camel cigarettes, and claimed that only Camel cigarettes “do not upset your nerves.” This claim implied that other cigarette brands are stimulants and do cause people to get the jitters, but Camels are the exception. Though Camel was prolific in their anti-nerves campaigns in the 1930s, they were certainly not the only tobacco brand to approach this advertising technique, nor the first.

In 1918, Girard cigars claimed that their cigar “never gets on your nerves,” a slogan which Camel also used over a decade later in 1933. Girard’s ads pose questions that many readers would invariably answer in the affirmative: “Are you easily irritated? Easily annoyed? Do children get on your nerves? Do you fly off the handle and then feel ashamed of yourself?” The ad forces most readers to question their behavior and convinces them that they need intervention, when prior to reading the ad, they felt nothing was wrong. The ad posits Girard as at least one thing that won’t cause anxiety and as the solution to the problems people never even knew they had.

Other ads positioned also their products as relaxing agents. A 1929 ad for Taretyon cigarettes claims that “Tareytons are the choice of busy, active people. People whose work requires steady nerves.” Similarly, many of Camel’s ads explain that people in high pressure situations can’t afford to feel nervous or to have shaky hands (sharpshooters, circus flyers, salesmen, surgeons). The ads don’t provide the reader with the opportunity to think that avoiding cigarettes altogether would be an option if they were worried about the nervous effects of smoking; Instead, Camels are presented as the only “solution” to the nicotine-jolt problem. The ads target a wide variety of audiences, both male and female, young and old, daredevil and housewife. Camel ensures that everyone feels the need for a Camel fix, siting common fidgets like drumming one’s fingers, tapping one’s foot, jingling one’s keys, and even doodling as signs that someone has “jangled nerves.”

Still more brands took the anti-anxiety approach in their ads. In 1933, Lucky Strike advertised that “to anxiety – I bring relief, to distress – I bring courage.” One such ad features a man sitting nervously in the waiting room of a dentist’s office as a woman offers him a Lucky Strike to ease his nerves. Similarly, a 1929 ad for Spud cigarettes poses the question: “Do you smoke away anxiety?” Presuming you answered yes, the ad explains, “then you’ll appreciate Spud’s greater coolness.” The 1938 “Let up – Light up a Camel” campaign explained that “people with work to do break nerve tension” with Camels, and that “smokers find that Camel’s costlier tobaccos are soothing to the nerves!” Even 20 years later, in 1959, King Sano cigars advertised that “the man under pressure owes himself the utter luxury of the new ‘soft smoke’ King Sano.”

Also of note, many of these ads claim that Camels provide their smokers with “healthy nerves,” misleadingly implying that Camel cigarettes themselves are healthy.

Murad – img6327

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Murad – img6328

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Light – img3089

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The ads in this theme document the decades of deceptive advertisement campaigns for “light” cigarettes. In the 1970s, the tobacco industry began heavily promoting “light” cigarettes as low-tar and low-nicotine alternatives to quitting. However, the FDA has determined that light and ultra-light cigarettes are no safer than regular cigarettes. In fact, internal industry documents reveal that from the very beginning, tobacco companies were well aware that smokers compensated for the low-nicotine draw from light cigarettes by changing their smoking behaviors. A brand of cigarette, for example, might register on the FTC Test Method as containing 12 mg of “tar” and 0.9 mg of nicotine per cigarette, but in actuality, a human smoker of the same brand would be able to receive much more tar and nicotine than the “machine smoker” by smoking the light cigarette in a different manner.

Indeed, since the 1966 release of the ISO machine-smoking method (used by the FTC to determine the tar, nicotine, and carbon monoxide yield of cigarettes), the industry has worked intensively to create a product that would outsmart the testing equipment. For one, the tobacco companies discovered that added perforations on cigarette filters resulted in low tar and nicotine readings from the FTC Test Method, as clean air diluted the smoke “inhaled” by the machine; however, human smokers, unlike the machine smoker, are smoking for the nicotine kick. Often, this desire for nicotine causes human smokers to take longer, bigger, or quicker puffs on light cigarettes, since the cigarette provides “less” nicotine per normal puff. Additionally, smokers of light cigarettes often smoke more cigarettes per day than smokers of regular cigarettes. Sometimes (usually in the case of super light or ultra light cigarettes), smokers instinctively cover the perforations on the filters with their lips or fingers as they draw in, resulting in a very high intake of nicotine and tar from the cigarette (1). Because of these wide variations between human smokers and machine smokers, the FTC Test Method is now widely considered to be misleading for consumers.

The FDA was granted regulatory authority over tobacco products in 2009, and with this change came many new regulations, one of which directly concerns light cigarettes: As of July 2010, the words “mild,” “low,” or “light” are not to be used on tobacco products as they cause consumers to underestimate their health risks. This means that brands previously marketed as “light” or “low-tar” can no longer include these words on their packaging or advertising. Unsurprisingly, tobacco manufacturers have figured out a creative way to escape this regulation. Now, they rely on different colored packages to indicate whether a certain product is light, ultra-light, or full-flavor. The colors vary slightly among brands, but generally adhere to the following standards: red indicates regular; dark green indicates menthol; light green, blue, or gold indicate previously “light” cigarettes; and silver or orange indicate previously “ultra light” cigarettes. Camel, for example, replaced their “Camel Lights” product with “Camel Blue.” Philip Morris stuck with the idea that lighter shades indicate a “lighter” cigarette, and thus Marlboro Lights became Marlboro Gold, and Marlboro Ultra-Lights became Marlboro Silver. Likewise, R.J. Reynolds’ Salem Ultra-Lights became “Salem Silver Box.” The FDA has regulatory authority to demand that tobacco companies discontinue their color branding techniques in the future.

1. Kozlowski, T. and R. J. O’Connor. “Cigarette filter ventilation is a defective design because of misleading taste, bigger puffs, and blocked vents.” Tobacco Control. 2002; 11: i40-i50. http://tobaccocontrol.bmj.com/content/11/suppl_1/i40.full

Murad – img6329

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In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

High Fashion – img0609

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Throughout the decades, tobacco companies have capitalized on fashion, glamour and beauty to market their products to women. Most notably, in 1934, Lucky Strike staged a “Green Ball” at New York City’s Waldorf-Astoria, with every intention of making green, the then-color of a Lucky Strike pack, more fashionable for women so they would buy Luckies; fashion designers, reporters, socialites and many other influential people in the fashion world were in attendance at the Green Ball, while everyone thought some mysterious benefactor hosted the event. The 1920s saw the fashionable yet daring woman emerge in cigarette ads, while the 1930s saw a glamorous beauty, dripping in luxury. The Great Depression was the impetus for this latter type of woman, dressed in a ball gown, fur and gloves and jewels. The everyday woman could live vicariously, or might feel that she could adopt some of that luxury for herself by smoking the brand of cigarette advertised. Often, tobacco companies turned to chic celebrities to hawk their products, relying on their trendsetting ways to make the sell. Fashion trends change, but tobacco companies’ addiction to manipulating women through these trends has not changed. The models in Virginia Slims advertisements of the 1980s wore fashions which scream ‘80s, and the women in the ads of today can be seen in anything from trendy resort wear in a tropical setting to skin-revealing club wear. Whatever the case, tobacco companies know that if a woman sees a model in an ad who looks attractive, she will want to emulate her.

Murad – img6330

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In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Murad – img6331

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Protects Your Health – img1960

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This theme features a variety of ads professing health benefits for filter cigarettes, although filters did little to truly reduce the hazards of smoking. Indeed, tobacco industry chemists were well aware that most filters actually removed no more tar and nicotine than would the same length of tobacco. However, a series of Reader’s Digest articles worked to publicize these dubious health claims for filters in the 1950s.

One such article, entitled “How Harmful are Cigarettes?” (1950), notes that artificial filters “take out some nicotine” since people are “aware that nicotine is a killer” (1). The article states that silica-gel cartridges remove 60% of nicotine from cigarettes. This article spurred Viceroy to print advertisements a week later which read, “Reader's Digest tells why filtered cigarette smoke is better for your health.” These health claims sparked a boom in Viceroy cigarette sales as well as an onslaught of new filter cigarette brands flooding the market. Kent was introduced in 1952 with a filter made of treated asbestos on crepe paper. In 1953, L&M followed with a “miracle tip” and Philip Morris advertised its di-ethylene glycol (Di-Gl) filter cigarette as “the cigarette that takes the FEAR out of smoking.” In the next two years, Marlboro was re-released as a filter cigarette which targeted men (it had previously been a cigarette targeting women, with a “beauty tip to protect the lips”), and Winston was introduced with a hefty advertising budget of $15 million.

Leading the pack with health claims was Kent, with ads that read, “What a wonderful feeling to know that Kent filters best of all leading filter cigarettes!” (1958) and “You’ll feel better about smoking with the taste of Kent!” (1961). Ironically, Kent’s filter contained asbestos, a mineral known to cause mesothelioma, a fatal form of cancer. In fact, the asbestos in Kent’s filter was crocidolite asbestos (also known as blue asbestos), which is often considered the deadliest form of the fibrous mineral.

1. Riis, R.W. Reader’s Digest. “How Harmful are Cigarettes?” 7 Jan 1999. .

Targeting Black Women – img8445

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Murad – img6332

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In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Murad – img6333

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Murad – img6334

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Murad – img6335

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Let's Smoke Girls – img7580

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Before the First World War, smoking was associated with the “loose morals” of prostitutes and wayward women. Clever marketers managed to turn this around in the 1920s and 1930s, latching onto women’s liberation movements and transforming cigarettes into symbols of women’s independence. In 1929, as part of this effort, the American Tobacco Company organized marches of women carrying “Torches of Freedom” (i.e., cigarettes) down New York’s 5th Avenue to emphasize their emancipation. The tobacco industry also sponsored training sessions to teach women how to smoke, and competitions for most delicate smoker. Many of the advertisements targeting women throughout the decades have concentrated on women’s empowerment. Early examples include “I wish I were a man” so I could smoke (Velvet, 1912), while later examples like “You’ve come a long way baby” (Virginia Slims) were more clearly exploitive of the Women’s Liberation Movement. It is interesting to note that the Marlboro brand, famous for its macho “Marlboro Man,” was for decades a woman’s cigarette (“Mild as May” with “Ivory tips to protect the lips”) before it underwent an abrupt sex change in 1954. Only 5 percent of American women smoked in 1923 versus 12 percent in 1932 and 33 percent in 1965 (the peak year). Lung cancer was still a rare disease for women in the 1950s, though by the year 2000 it was killing nearly 70,000 women per year. Cancer of the lung surpassed breast cancer as the leading cause of cancer death among women in 1987.

Murad – img6336

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Let's Smoke Girls – img7581

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Before the First World War, smoking was associated with the “loose morals” of prostitutes and wayward women. Clever marketers managed to turn this around in the 1920s and 1930s, latching onto women’s liberation movements and transforming cigarettes into symbols of women’s independence. In 1929, as part of this effort, the American Tobacco Company organized marches of women carrying “Torches of Freedom” (i.e., cigarettes) down New York’s 5th Avenue to emphasize their emancipation. The tobacco industry also sponsored training sessions to teach women how to smoke, and competitions for most delicate smoker. Many of the advertisements targeting women throughout the decades have concentrated on women’s empowerment. Early examples include “I wish I were a man” so I could smoke (Velvet, 1912), while later examples like “You’ve come a long way baby” (Virginia Slims) were more clearly exploitive of the Women’s Liberation Movement. It is interesting to note that the Marlboro brand, famous for its macho “Marlboro Man,” was for decades a woman’s cigarette (“Mild as May” with “Ivory tips to protect the lips”) before it underwent an abrupt sex change in 1954. Only 5 percent of American women smoked in 1923 versus 12 percent in 1932 and 33 percent in 1965 (the peak year). Lung cancer was still a rare disease for women in the 1950s, though by the year 2000 it was killing nearly 70,000 women per year. Cancer of the lung surpassed breast cancer as the leading cause of cancer death among women in 1987.

Pretty in Pink – img10299

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Tobacco companies are often extremely creative in their advertising techniques; however, sometimes the techniques they employ are excruciatingly obvious. In targeting women, for example, many cigarette brands turn to the classic feminine shade of pink in order to clearly communicate a certain cigarette is intended for women’s use. Pink cigarettes and ads which incorporate the color pink target a younger demographic of females. Camel No. 9, for example, uses a hot pink color palette, which accents the cigarette pack, the pack’s interior foil, the cigarettes themselves, and all of the print advertisements for the product. The ads in this theme all demonstrate the prevalence of pink in ads marketing women’s cigarettes. From Russian “Glamour” ads to American “Misty” ads, pink is everywhere. One Virginia Slims ad from 1995 works to reclaim pink as a color of power for women, with the phrase “Pretty in Pink doesn’t make you a pushover” printed next to a woman in a pink mini-dress preparing to hop on her motorcycle.

Murad – img6337

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In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Protects Your Health – img1967

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This theme features a variety of ads professing health benefits for filter cigarettes, although filters did little to truly reduce the hazards of smoking. Indeed, tobacco industry chemists were well aware that most filters actually removed no more tar and nicotine than would the same length of tobacco. However, a series of Reader’s Digest articles worked to publicize these dubious health claims for filters in the 1950s.

One such article, entitled “How Harmful are Cigarettes?” (1950), notes that artificial filters “take out some nicotine” since people are “aware that nicotine is a killer” (1). The article states that silica-gel cartridges remove 60% of nicotine from cigarettes. This article spurred Viceroy to print advertisements a week later which read, “Reader's Digest tells why filtered cigarette smoke is better for your health.” These health claims sparked a boom in Viceroy cigarette sales as well as an onslaught of new filter cigarette brands flooding the market. Kent was introduced in 1952 with a filter made of treated asbestos on crepe paper. In 1953, L&M followed with a “miracle tip” and Philip Morris advertised its di-ethylene glycol (Di-Gl) filter cigarette as “the cigarette that takes the FEAR out of smoking.” In the next two years, Marlboro was re-released as a filter cigarette which targeted men (it had previously been a cigarette targeting women, with a “beauty tip to protect the lips”), and Winston was introduced with a hefty advertising budget of $15 million.

Leading the pack with health claims was Kent, with ads that read, “What a wonderful feeling to know that Kent filters best of all leading filter cigarettes!” (1958) and “You’ll feel better about smoking with the taste of Kent!” (1961). Ironically, Kent’s filter contained asbestos, a mineral known to cause mesothelioma, a fatal form of cancer. In fact, the asbestos in Kent’s filter was crocidolite asbestos (also known as blue asbestos), which is often considered the deadliest form of the fibrous mineral.

1. Riis, R.W. Reader’s Digest. “How Harmful are Cigarettes?” 7 Jan 1999. .

Let's Smoke Girls – img7582

by

Before the First World War, smoking was associated with the “loose morals” of prostitutes and wayward women. Clever marketers managed to turn this around in the 1920s and 1930s, latching onto women’s liberation movements and transforming cigarettes into symbols of women’s independence. In 1929, as part of this effort, the American Tobacco Company organized marches of women carrying “Torches of Freedom” (i.e., cigarettes) down New York’s 5th Avenue to emphasize their emancipation. The tobacco industry also sponsored training sessions to teach women how to smoke, and competitions for most delicate smoker. Many of the advertisements targeting women throughout the decades have concentrated on women’s empowerment. Early examples include “I wish I were a man” so I could smoke (Velvet, 1912), while later examples like “You’ve come a long way baby” (Virginia Slims) were more clearly exploitive of the Women’s Liberation Movement. It is interesting to note that the Marlboro brand, famous for its macho “Marlboro Man,” was for decades a woman’s cigarette (“Mild as May” with “Ivory tips to protect the lips”) before it underwent an abrupt sex change in 1954. Only 5 percent of American women smoked in 1923 versus 12 percent in 1932 and 33 percent in 1965 (the peak year). Lung cancer was still a rare disease for women in the 1950s, though by the year 2000 it was killing nearly 70,000 women per year. Cancer of the lung surpassed breast cancer as the leading cause of cancer death among women in 1987.

Murad – img6338

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Murad – img6339

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Not One Single Case – img1676

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To supplement Camel’s “More Doctors Smoke Camels” campaign, the brand added “Not One Single Case of Throat Irritation due to smoking Camels” to its repertoire. The latter slogan laced Camel advertisements from 1947 to 1952, contributing to the brand’s push toward marketing Camels as “healthy” or harmless. The statement was attributed to “noted throat specialists,” but urged consumers to test the results for themselves as well. The medical authority provided the statement with a vote of confidence, and eased the worried public’s concerns over adverse health effects related to smoking.

To supplement Camel’s “More Doctors Smoke Camels” campaign, the brand added “Not One Single Case of Throat Irritation due to smoking Camels” to its repertoire. The latter slogan laced Camel advertisements from 1947 to 1952, contributing to the brand’s push toward marketing Camels as “healthy” or harmless. The statement was attributed to “noted throat specialists,” but urged consumers to test the results for themselves as well. The medical authority provided the statement with a vote of confidence, and eased the worried public’s concerns over adverse health effects related to smoking.

Murad – img6340

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Sex Sells – img11784

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Tobacco companies know as much as anybody that “sex sells,” and they have no qualms with making use of phallic symbols or with objectifying women to sell their products.

Beginning in the 1880s and lasting well into the 20th century, cigarette manufacturers placed a piece of cardstock inside every pack of cigarettes so the packs would maintain their shape. They soon began including pictures of provocative women in lingerie on the cardstock (as well as images of baseball players, the precursor to collectable baseball cards) in order to attract more men into purchasing the cigarettes. Eroticism continued to play a large role in cigarette advertisements, and by the late 1930s, pin-up girls were frequently used in cigarette advertisements to appeal further to male audiences.

As the advertising business matured over time, so too did its foray into selling products through sex, at times blatantly obvious, and in other moments alluringly subtle. The 1968 Tiparillo advertisements, in the “Should a gentleman offer a Tiparillo” campaign, are shameless in their objectification of women, featuring scantily clad or nearly nude models baring absurd amounts of cleavage. Other tobacco ads exploit the “sex sells” market through innuendo and subliminal messaging. Many ads use phallic imagery to associate tobacco products with masculinity and virility. A 1997 ad for Celestino cigars, for example, features a man holding a giant surfboard, which on the surface resembles a giant cigar; closer inspection reveals that the surfboard/cigar duo is also a phallic symbol, allying the cigar brand with extreme masculinity. Similarly subtle, an ad for Greys cigarettes, from the late 1930s, displays a depiction of a man with a drooping cigarette “before smoking Greys,” and then with an erect cigarette “after smoking greys.” Additionally, the man, who had previously been bald, has managed to grow a full head of hair after smoking the cigarette! An L&M ad from 1962 follows the same tactics; a man’s cigarette sticks straight up as he glances over at a woman, who eyes his cigarette as she sensuously takes one of her own. The slogan below the image reads, “When a cigarette means a lot…”

Perhaps the most recognizable recent campaign to use such techniques is the Joe Camel campaign, which lasted up until 1999; Joe Camel’s face is drawn to resemble a scrotum. More recently still, 21st century Silk Cut admen were masters of subliminal messaging. One Silk Cut ad, for example, features a piece of silk with a hole cut out, a can with a sharp point aimed directly at the hole, and a torn piece of silk hanging off the can’s point to indicate insertion has been made.

This theme merely grazes the surface of the extent to which tobacco advertisements rely on sex to sell their products.

High Fashion – img0607

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Throughout the decades, tobacco companies have capitalized on fashion, glamour and beauty to market their products to women. Most notably, in 1934, Lucky Strike staged a “Green Ball” at New York City’s Waldorf-Astoria, with every intention of making green, the then-color of a Lucky Strike pack, more fashionable for women so they would buy Luckies; fashion designers, reporters, socialites and many other influential people in the fashion world were in attendance at the Green Ball, while everyone thought some mysterious benefactor hosted the event. The 1920s saw the fashionable yet daring woman emerge in cigarette ads, while the 1930s saw a glamorous beauty, dripping in luxury. The Great Depression was the impetus for this latter type of woman, dressed in a ball gown, fur and gloves and jewels. The everyday woman could live vicariously, or might feel that she could adopt some of that luxury for herself by smoking the brand of cigarette advertised. Often, tobacco companies turned to chic celebrities to hawk their products, relying on their trendsetting ways to make the sell. Fashion trends change, but tobacco companies’ addiction to manipulating women through these trends has not changed. The models in Virginia Slims advertisements of the 1980s wore fashions which scream ‘80s, and the women in the ads of today can be seen in anything from trendy resort wear in a tropical setting to skin-revealing club wear. Whatever the case, tobacco companies know that if a woman sees a model in an ad who looks attractive, she will want to emulate her.

High Fashion – img0605

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Throughout the decades, tobacco companies have capitalized on fashion, glamour and beauty to market their products to women. Most notably, in 1934, Lucky Strike staged a “Green Ball” at New York City’s Waldorf-Astoria, with every intention of making green, the then-color of a Lucky Strike pack, more fashionable for women so they would buy Luckies; fashion designers, reporters, socialites and many other influential people in the fashion world were in attendance at the Green Ball, while everyone thought some mysterious benefactor hosted the event. The 1920s saw the fashionable yet daring woman emerge in cigarette ads, while the 1930s saw a glamorous beauty, dripping in luxury. The Great Depression was the impetus for this latter type of woman, dressed in a ball gown, fur and gloves and jewels. The everyday woman could live vicariously, or might feel that she could adopt some of that luxury for herself by smoking the brand of cigarette advertised. Often, tobacco companies turned to chic celebrities to hawk their products, relying on their trendsetting ways to make the sell. Fashion trends change, but tobacco companies’ addiction to manipulating women through these trends has not changed. The models in Virginia Slims advertisements of the 1980s wore fashions which scream ‘80s, and the women in the ads of today can be seen in anything from trendy resort wear in a tropical setting to skin-revealing club wear. Whatever the case, tobacco companies know that if a woman sees a model in an ad who looks attractive, she will want to emulate her.

Early Black Ads – img9153

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As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Early Black Ads – img9155

by

As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Murad – img6341

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

High Fashion – img0612

by

Throughout the decades, tobacco companies have capitalized on fashion, glamour and beauty to market their products to women. Most notably, in 1934, Lucky Strike staged a “Green Ball” at New York City’s Waldorf-Astoria, with every intention of making green, the then-color of a Lucky Strike pack, more fashionable for women so they would buy Luckies; fashion designers, reporters, socialites and many other influential people in the fashion world were in attendance at the Green Ball, while everyone thought some mysterious benefactor hosted the event. The 1920s saw the fashionable yet daring woman emerge in cigarette ads, while the 1930s saw a glamorous beauty, dripping in luxury. The Great Depression was the impetus for this latter type of woman, dressed in a ball gown, fur and gloves and jewels. The everyday woman could live vicariously, or might feel that she could adopt some of that luxury for herself by smoking the brand of cigarette advertised. Often, tobacco companies turned to chic celebrities to hawk their products, relying on their trendsetting ways to make the sell. Fashion trends change, but tobacco companies’ addiction to manipulating women through these trends has not changed. The models in Virginia Slims advertisements of the 1980s wore fashions which scream ‘80s, and the women in the ads of today can be seen in anything from trendy resort wear in a tropical setting to skin-revealing club wear. Whatever the case, tobacco companies know that if a woman sees a model in an ad who looks attractive, she will want to emulate her.

Early Black Ads – img9156

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As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Murad – img6342

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

High Fashion – img0597

by

Throughout the decades, tobacco companies have capitalized on fashion, glamour and beauty to market their products to women. Most notably, in 1934, Lucky Strike staged a “Green Ball” at New York City’s Waldorf-Astoria, with every intention of making green, the then-color of a Lucky Strike pack, more fashionable for women so they would buy Luckies; fashion designers, reporters, socialites and many other influential people in the fashion world were in attendance at the Green Ball, while everyone thought some mysterious benefactor hosted the event. The 1920s saw the fashionable yet daring woman emerge in cigarette ads, while the 1930s saw a glamorous beauty, dripping in luxury. The Great Depression was the impetus for this latter type of woman, dressed in a ball gown, fur and gloves and jewels. The everyday woman could live vicariously, or might feel that she could adopt some of that luxury for herself by smoking the brand of cigarette advertised. Often, tobacco companies turned to chic celebrities to hawk their products, relying on their trendsetting ways to make the sell. Fashion trends change, but tobacco companies’ addiction to manipulating women through these trends has not changed. The models in Virginia Slims advertisements of the 1980s wore fashions which scream ‘80s, and the women in the ads of today can be seen in anything from trendy resort wear in a tropical setting to skin-revealing club wear. Whatever the case, tobacco companies know that if a woman sees a model in an ad who looks attractive, she will want to emulate her.

Murad – img6343

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Murad – img6344

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

High Fashion – img0587

by

Throughout the decades, tobacco companies have capitalized on fashion, glamour and beauty to market their products to women. Most notably, in 1934, Lucky Strike staged a “Green Ball” at New York City’s Waldorf-Astoria, with every intention of making green, the then-color of a Lucky Strike pack, more fashionable for women so they would buy Luckies; fashion designers, reporters, socialites and many other influential people in the fashion world were in attendance at the Green Ball, while everyone thought some mysterious benefactor hosted the event. The 1920s saw the fashionable yet daring woman emerge in cigarette ads, while the 1930s saw a glamorous beauty, dripping in luxury. The Great Depression was the impetus for this latter type of woman, dressed in a ball gown, fur and gloves and jewels. The everyday woman could live vicariously, or might feel that she could adopt some of that luxury for herself by smoking the brand of cigarette advertised. Often, tobacco companies turned to chic celebrities to hawk their products, relying on their trendsetting ways to make the sell. Fashion trends change, but tobacco companies’ addiction to manipulating women through these trends has not changed. The models in Virginia Slims advertisements of the 1980s wore fashions which scream ‘80s, and the women in the ads of today can be seen in anything from trendy resort wear in a tropical setting to skin-revealing club wear. Whatever the case, tobacco companies know that if a woman sees a model in an ad who looks attractive, she will want to emulate her.

Murad – img6345

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

High Fashion – img0588

by

Throughout the decades, tobacco companies have capitalized on fashion, glamour and beauty to market their products to women. Most notably, in 1934, Lucky Strike staged a “Green Ball” at New York City’s Waldorf-Astoria, with every intention of making green, the then-color of a Lucky Strike pack, more fashionable for women so they would buy Luckies; fashion designers, reporters, socialites and many other influential people in the fashion world were in attendance at the Green Ball, while everyone thought some mysterious benefactor hosted the event. The 1920s saw the fashionable yet daring woman emerge in cigarette ads, while the 1930s saw a glamorous beauty, dripping in luxury. The Great Depression was the impetus for this latter type of woman, dressed in a ball gown, fur and gloves and jewels. The everyday woman could live vicariously, or might feel that she could adopt some of that luxury for herself by smoking the brand of cigarette advertised. Often, tobacco companies turned to chic celebrities to hawk their products, relying on their trendsetting ways to make the sell. Fashion trends change, but tobacco companies’ addiction to manipulating women through these trends has not changed. The models in Virginia Slims advertisements of the 1980s wore fashions which scream ‘80s, and the women in the ads of today can be seen in anything from trendy resort wear in a tropical setting to skin-revealing club wear. Whatever the case, tobacco companies know that if a woman sees a model in an ad who looks attractive, she will want to emulate her.

Murad – img6346

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Murad – img6347

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Murad – img6348

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Targeting Black Women – img8597

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Murad – img6349

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Murad – img6350

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Murad – img6351

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.