SRITA

Stanford Research into the Impact of Tobacco Advertising

Home / Archives for Male

Male

Freshness – img12488

by

Tobacco ads are notorious for broadcasting what can only be called the “Big Lie” – how else could the inhalation of smoke of any kind be compared to breathing in “mountain air?” In these advertisements, smoke is presented to consumers as “fresh” and “clean,” and particular brands are advertised as “springtime fresh” or even “the refreshest.” Ads offering freshness continued well beyond the 1950s, portraying verbal or visual themes of outdoor recreation, mountain air, clean rushing streams, and more.

Early on, the freshness theme became grist for the industry’s “tit for tat” advertising. Indeed, while The American Tobacco Company advertised that Lucky Strikes were better because they were “toasted,” R.J. Reynolds countered that their Camels were superior because they were “naturally fresh: never parched, never toasted!” Camel also offered an alternative meaning of the word “fresh” by heavily promoting its cellophane wrapper, intended to keep cigarettes from going stale on store shelves.

Freshness was also commonly used as a kind of code-word for healthfulness. Slogans used in tobacco ads called to mind the “cool” of ice or the fresh healing virtues of springtime mountain pastures. “Kool” and other menthol brands were also supposed to deliver a kind of hospital-like sense of sanitary safety, and one company implied cleanliness in its very name. “Sano” cigarettes didn’t last very long: they didn’t deliver as much in the way of tar or nicotine as more popular brands and their marketing skill lagged behind that of the bigger players. By contrast, menthol brands grew in popularity after the postwar “health scare,” and many other forms of “health reassurance” were offered (space-age filters of myriad sorts, promises of low-tar and/or nicotine deliveries, eventually “lights,” etc.).

It's Toasted – img13537

by

The American Tobacco Company began using the slogan “It’s Toasted” for Lucky Strike cigarettes in 1917. “It’s toasted” referred to the process of heat curing tobacco leaf as opposed to simply sun drying. Purported to “remove harmful corrosive acids (pungent irritants)” and to “sterilize” tobacco, this process of curing tobacco did not in fact differ widely from methods of other manufacturers.

The slogan, still included in small text on Lucky Strike cartons today, has been included in a variety of Lucky Strike campaigns over the decades, ranging from “Cream of the Crop” (1928-1934) to “Fat Shadow” (1929-1930) to throat referrals (1927-1937). The meaning of the message was elastic — it was at some times used to indicate better taste, while at others to indicate less throat irritation.

First used in 1917 on an ad entitled, “Do you like good toast?” the slogan was meant to intone delicious flavor: “Toasting Burley holds the flavor, and helps it… Remember– it’s toasted! Like hot buttered toast.” Perhaps this comparison to toasting and coked food allowed Lucky Strike to position itself as a sterilized cigarette, free of disease such as tuberculosis.

The following year, Lucky Strike continued with the comparison to delicious cuisine, capitalizing on the American public’s preoccupation with the WWI shortage on food; indeed, in 1918, Lucky introduced its “food conservation series” of ads, which provided consumers with advice such as “More Vegetables Less Meat,” “Eat More Corn,” and “Cheese OK’d by Food Administration.” These guidelines followed FDA recommendations on the wartime food shortage in order to legitimize the purchase of Lucky Strike cigarettes.

While the earliest “It’s toasted” ads had boasted great taste, by 1927, Lucky had changed the meaning of the slogan to throat protection: “It’s toasted. Your throat protection – against irritation – against cough.” But by 1955 they were back in the flavor realm, with “It’s toasted to taste better!” In 1970, Lucky Strike was again considering ad copy which would compare its toasted cigarettes to delicious toast. An internal industry document reveals a mock-up ad featuring two boxes of Lucky Strike popping out of a toaster under the header “Bon Appetit: It’s Toasted to Taste Better” (2).

Clearly, the slogan has an elasticity of message which has allowed Lucky Strike to make health claims whenever convenient or beneficial. The slogan is included on the side of the current packing of the Lucky Strike carton, which reads, “manufacture includes the Lucky Strike process, It's Toasted.”

1. Heimann, Robert K. “Bon Appetit.” American Tobacco. 11 Nov 1970. http://legacy.library.ucsf.edu/tid/dmv60a00

Joe Camel Cartoons – img20102

by

In a transparent effort to greatly increase their market share of young smokers, R.J. Reynolds initiated the now infamous Old Joe Camel campaign for the Camel brand in 1988. The campaign, which ran continuously for 9 years until 1997, featured a cool dromedary cartoon character and faced almost immediate criticism from the public for influencing children to smoke.

From the campaign’s inception, young people were primary targets. The first Joe Camel ad in the United States was released to celebrate Camel’s 75th “birthday” and was based on a French advertisement for Camel filters from 1974 (1). The original French Joe Camel was reported to be a “smash” because “it’s about as young as you can get, and aims right at the young adult smoker Camel needs to attract” (2). (The term “young adult smoker” is industry jargon for the youngest spectrum of customers legally targeted through cigarette ads.)

Studies published in the Journal of the American Medical Association (JAMA) confirmed that Joe Camel is attractive to children. Indeed, a 1991 article published in JAMA reveals that the Old Joe Camel advertisements “are far more successful at marketing Camel cigarettes to children than to adults” based on kids’ ability to recall the character and find him appealing (3). More shocking still is another JAMA publication from 1991 which revealed that 91.3% of 6-year-old children were able to correctly match Old Joe with a picture of a cigarette, nearly the same number of children as were able to match Mickey Mouse with the Disney Channel logo (4).

Internal documents reveal that young people were further targeted with the ads through appropriation of youth slang. The “smooth character” slogan associated with the Old Joe campaign was reportedly intended to impart a “dual meaning,” indicating that the product itself was literally a smooth, non-irritating smoke, and, in youth slang terms, that the smoker himself had a “smooth (slick or cool) personality” (5).

Additionally, in order to attract young males, Joe was intended to be hyper-masculine, as is evidenced by his face, which closely resembles male reproductive organs. “Reinforcement of masculinity is an important want among a large percentage of males,” another internal document says, “and this is particularly true among less educated and younger adult males (i.e., Camel’s prime prospect)” (6).

Indeed, R.J. Reynolds goes on to reveal the exact target demographic for Camel: “Increasing RJRT’s share among younger adult smokers is a key corporate objective. Within the established RJRT product line, the highest priority has been placed behind Camel as the best short and long-term opportunity to penetrate younger adult smokers … Younger adult smokers are critically important to RJRT long term: They have been critical factor in growth/decline of every major brand/company in past 50 years. They will continue to be important in future, as market renewal stems almost entirely from 18 year old smokers“ (6).

By 1994, many groups, including the American Medical Association, the American Cancer Society, the American Heart Association, the American Lung Association, the Surgeon General, 27 state attorneys general, and more had urged the Federal Trade Commission (FTC) to take action against R.J.R.’s Joe Camel campaign. At the time, the FTC decided there was not enough evidence to ban the campaign, but it reopened the case in 1997, when R.J.R. pulled the Joe Camel campaign, seemingly voluntarily. Though the smooth camel eventually left the scene, his 9-year stint in magazines, phone booths, and billboards guaranteed that he was repeatedly introduced to children, adolescents and young adults for almost a decade. Additionally, Old Joe freebies and prizes, ranging from boxer briefs and baseball caps to fishing lures and card games guarantee that Joe remains immortalized.

1. “Regional News from Art Direction: The Magazine of Visual Communication, June 1975.” RJ Reynolds. June 1975. http://legacy.library.ucsf.edu/tid/mmx62d00/pdf

2. Blackmer, Dana. “Memo to Rich McReynolds from Dana Blackmer Re: French Camel Filter Ad.” RJ Reynolds. 7 Feb 1974. http://legacy.library.ucsf.edu/tid/eve76b00/pdf

3. DiFranza, Joseph R., MD, et al. “RJR Nabisco’s Cartoon Camel Promotes Camel Cigarettes to Children.” JAMA 1991;266:33149-3153.

4. Fischer, Paul M., MD, et al. “Brand Logo Recognition by Children Aged 3 to 6 years.” JAMA 1991;266:3145-3148.

5. “Camel General Market Campaign Focus Group Research. French Camel.” RJ Reynolds. 1987. http://legacy.library.ucsf.edu/tid/dtf44d00/pdf

6. Caufield, R.T. “Camel New Advertising Campaign Development.” 12 March 1986. http://legacy.library.ucsf.edu/tid/vkm76b00/pdf

Baseball – img14241

by

The marriage of tobacco and baseball dates back to some of the sport’s earliest days. Before 1900, professional baseball was a sea of leagues popping up and then disappearing and dispute over disregarded player contracts. By the turn of the century professional baseball as we know today began to take shape, and tobacco had already entered the scene. Cigarette companies used cards with images of baseball players to stiffen their packs of loosely packed tobacco and thin paper wrappings as early as 1888. In a time when chewing tobacco was widely popular in the U.S., many players indulged in the same habit. While players and ball clubs would go on to advertise many forms of combustible tobacco, cigarettes and chewing tobacco stayed connected most closely with baseball.

In the 1910s, tobacco’s solidification in baseball grew greatly. Bull Durham smoking tobacco launched a revolutionary campaign in 1912, installing large bull bill-boards at almost every major league ballpark. Their promotion ran that any player to bat a ball to the bull would receive $50, or roughly $1200 in today’s money. The prominence of the bull signage and its association with what was becoming America’s pastime led to enormous profits for the company and perhaps the origin of the term “bullpen” to refer to the warm-up area for pitchers. Some of the baseball figures to take a stand against tobacco included Honus Wagner, a legendary player for the Pittsburg Pirates, Ty Cobb, Connie Mack, and Walter Johnson. Wagner, for his part, refused to have his image associated with tobacco-promoting baseball cards. Today, some historians question whether his intent was to help curb young children’s chances of smoking or more to punish the company for improperly compensating him for his image. His decision, nonetheless, made some 1911 Americans question tobacco, while others only more attracted due to the surrounding controversy. In addition, Cobb, Mack, and Johnson all spoke out against cigarettes or allowed their names to be used as part of testimonies collected in Henry Ford’s Case Against the Little White Slaver, published 1914. Cobb and Johnson were both raised to refrain from all forms of mind-altering substances. For their early years in the leagues, right around the time Ford’s book came out, they held true to these ideals and yet still appeared in tobacco ads. Cobb, outside what his ball club may have required of him, even appeared for a self-named brand of tobacco. Clearly, baseball and tobacco were early slated for a complicated and deep relationship.

As baseball’s popularity exploded at the advent of the live-ball era—around 1920—players like Babe Ruth became the idols of millions. Ruth, a hearty man of strength and precision, publicly smoked and drank while living an extravagant, expensive lifestyle. The image of a homerun-belting giant such as Ruth safely smoking cigar after cigar and appearing in numerous ads helped people feel more comfortable with smoking. If such a healthy and lovable character included tobacco in his public portrait, the risk of smoking appeared greatly mitigated. Shocked fans saw Ruth, gaunt and dying of throat cancer, when he returned to Yankee Stadium in 1947, a year before his death at age 53. Despite this clear sign of tobacco’s danger, ads continued to run. Ruth’s former teammate, Joe DiMaggio, appeared in Chesterfield ads a year later. DiMaggio—another public figure who shamelessly smoked cigarettes for millions to see—played a major role in American culture, too. (DiMaggio, also, later died of tobacco-related cancer.) With icons living large and dying painfully from these products, the advertising kept on.

In the mid-1950s, foreboding studies began to warn of the true effects of smoking tobacco. The scare surrounding these products led to tighter restrictions on advertising, such as the 1971 ban on television commercials for tobacco. Tobacco advertising executives needed an avenue to fall back on—a way to separate tobacco from the dark health effects spreading about their products. Advertisements that specifically spoke against the dangers tested poorly, as prospective buyers were simply reminded of the controversy. Instead, advertisers had to turn to focus on a subject that had nothing to do with the growing body of scientific evidence against them. In numbers, R.J. Reynolds and Phillip Morris bought up ad space in ballparks around the country: Houston’s Astrodome, the Phillies’ Veterans Stadium, the Mariner’s Kingdome, and the Angel’s Anaheim Stadium, to name a few. Fans’ typical experience involved seeing a giant Marlboro or Winston sign, conveniently placed above the scoreboard or exits. Without technically advertising on television, cigarette companies received significant ad time on television through these bill boards.

The cigarette scare also influenced baseball in another way—the second rise of smokeless tobacco (ST). ST, as cigarettes do, also poses serious health risks. The act of spitting the tobacco back out and the lack of smoke, however, made users feel safer. ST was so popular among some baseball players that they would keep a dip in when posing for baseball card pictures (signified by a bulge under the cheek or lower lip). Bill Tuttle, a ballplayer, almost always had a dip in on his cards. In 1993, he was diagnosed with oral cancer, and his disfiguring facial surgeries provided living proof of the effect of ST for players and fans to see. That same year, Minor League Baseball banned ST outright; Tuttle spent the next five years of his life campaigning against its use. The 90s also saw the fall of the Winston and Marlboro ads that had grown into the atmosphere of their respective stadiums for, in some cases, over two decades. The tide was turning for baseball to separate from tobacco.

Today, smoking and ST are waning in the public eye and in baseball. Smoking has been banned or heavily restricted in most major league ballparks. Ones with particularly loose restrictions include Marlins Park, the Mets’ Citi Field, and the Rangers’ Globe Life Park, though policies here will likely change in the next few years. The Tigers’ Comerica Park, for its part, has a cigar bar (aptly named the “Asylum Cigar Bar”), but strongly prohibits all other types of smoking, even inside the bar. On the other end of the tobacco spectrum, while Minor League Baseball has moved on from ST, the Majors lag behind. In 2014, Hall-of-Famer Tony Gwynn died of ST-related cancer at 54. This tragic event adds to the numerous chapters of baseball players plagued by tobacco, but may accelerate cause for a ban. Major League Baseball (MLB) has banned spitting and the visible sign of a tin of chew in uniforms when fans are present or during press interviews. One third of players, however, still chew tobacco, either straight, or by mixing it with gum, sunflower seeds, or other products to spit with less suspicion.

The collective bargaining of the players’ union currently blocks the MLB from a ban on ST, however some cities are making the decision themselves. San Francisco enacted a ban effective January 1st, 2016 that prohibits the use of ST anywhere in the city, including the Giants’ AT&T Park. Some players claim this ban will not prevent them from chewing; however, even if only a symbolic gesture, this measure carries great weight. Efforts such as these demonstrate a step toward the wellbeing of the millions of young fans, among others, who idolize ballplayers. On August 6th, 2015, Boston Mayor Marty Walsh called for a similar ban. Curt Schilling, a former Red Sox pitcher who used ST and survived the resultant mouth cancer, currently aids Walsh in the effort. With 15 percent of high-school males using ST, the nation waits to see who will bring what change to America’s game.

Recent Black Ads – img8164

by

While print advertising for tobacco products is now seen in few mainstream magazines in recent years, it is still very prevalent in Black magazines. Particularly, the Johnson Publishing Company, Inc., publishers of Ebony and Jet, has continued to be been a consistent partner with tobacco advertising, particularly for Lorillard’s Newport. An internal document prepared by Advertising Experti for Philip Morris in 1996 outlines the major Black magazines ideal for tobacco advertisements (1):

Ebony: “EBONY Magazine is a Black-oriented lifestyle general interest publication, dealing with contemporary topics.”

Essence: “ESSENCE is a magazine editorially geared to the upwardly mobile Black woman, described as being professional, well-educated, and affluent.”

Black Elegance: “BLACK ELEGANCE (BE) is a national lifestyle magazine for the contemporary, upscale Black woman 25-44 years of age. Its readership is depicted as achievers who seek quality in their careers and lifestyles. Jet: “As a newsweekly, JET provides the latest domestic and international information concerning newsmakers and news events.”

Upscale: “This magazine emerged as a publishing entity in August 1989. Its editorial fare combines celebrity profiles with articles that explores issues effecting the empowerment of African Americans.

Black Enterprise: ”BLACK ENTERPRISE Magazine is the premier business news source for African Americans.

Ebony Man: “It was created […] to serve the lifestyle needs of upwardly mobile Black men”

Class: “CLASS Magazine began publication in September 1979, servicing the Caribbean-American population segment, a Black consumer group not specifically addressed by other Black-oriented national magazines.”

Vibe: “VIBE magazine speaks to a generation of young men and women whose lifestyles resists categorization along conventional lines of race, class or gender. From an inclusive, multicultural prospective. VIBE covers a myriad of subjects judged pertinent to the lifestyle of young adults.”

Emerge: “EMERGE covers issues, ideas and events from a Black perspective.”

1. Advertising Experti. “Benson & Hedges African American Magazine Synopsis.” Philip Morris. 16 Jan 1996. http://legacy.library.ucsf.edu/tid/oug59h00:

Newport Pleasures – img8348

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Early Black Ads – img9165

by

As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Murad – img6346

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

For Digestion Sake – img1405

by

From 1936-1937, and then occasionally in 1938 and in 1939, Camel ran the “For your digestion’s sake, smoke Camels” campaign, which insisted that Camels helped speed digestion by increasing alkalinity – perhaps the strangest health claim in all of tobacco advertising history. The digestion advertisements employed an array of techniques, ranging from celebrity and athlete testimonial to youth appeal through a claim to “modernity.” Claims like “They never get on your nerves” and “They are gentle on your throat” implied that other cigarettes produced these negative side effects, but that Camels were different. Camel claimed to have based its digestion “facts” on studies conducted by Dr. A.L. Winsor of the Graduate School of Education at Cornell University. By 1951, the Federal Trade Commission (FTC) issued a cease-and-desist order prohibiting R.J. Reynolds from portraying Camels as aiding “digestion in any respect” (1). In the same FTC report, the FTC ruled that “smoking cannot be considered under any circumstances as beneficial to any of the bodily systems.” Considering that the digestion advertisements hadn’t run for over a decade, the FTC mandate might be seen as too little too late.

1. R.J. Reynolds Tobacco Co. v. FTC, 192 F.2d 535 7th Cir. 1951

Protects Your Health – img2001

by

This theme features a variety of ads professing health benefits for filter cigarettes, although filters did little to truly reduce the hazards of smoking. Indeed, tobacco industry chemists were well aware that most filters actually removed no more tar and nicotine than would the same length of tobacco. However, a series of Reader’s Digest articles worked to publicize these dubious health claims for filters in the 1950s.

One such article, entitled “How Harmful are Cigarettes?” (1950), notes that artificial filters “take out some nicotine” since people are “aware that nicotine is a killer” (1). The article states that silica-gel cartridges remove 60% of nicotine from cigarettes. This article spurred Viceroy to print advertisements a week later which read, “Reader's Digest tells why filtered cigarette smoke is better for your health.” These health claims sparked a boom in Viceroy cigarette sales as well as an onslaught of new filter cigarette brands flooding the market. Kent was introduced in 1952 with a filter made of treated asbestos on crepe paper. In 1953, L&M followed with a “miracle tip” and Philip Morris advertised its di-ethylene glycol (Di-Gl) filter cigarette as “the cigarette that takes the FEAR out of smoking.” In the next two years, Marlboro was re-released as a filter cigarette which targeted men (it had previously been a cigarette targeting women, with a “beauty tip to protect the lips”), and Winston was introduced with a hefty advertising budget of $15 million.

Leading the pack with health claims was Kent, with ads that read, “What a wonderful feeling to know that Kent filters best of all leading filter cigarettes!” (1958) and “You’ll feel better about smoking with the taste of Kent!” (1961). Ironically, Kent’s filter contained asbestos, a mineral known to cause mesothelioma, a fatal form of cancer. In fact, the asbestos in Kent’s filter was crocidolite asbestos (also known as blue asbestos), which is often considered the deadliest form of the fibrous mineral.

1. Riis, R.W. Reader’s Digest. “How Harmful are Cigarettes?” 7 Jan 1999. .

Modern Menthol – img1914

by

This theme contains ads which represent a variety of the leading menthol brands, particularly Salem and Kool. A few recent ads for the mentholated versions of Winstons, Vantage, Marlboro, and Camel are also included. These ads are clearly marketed toward a younger, urban demographic. Additionally, many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. The ads reveal the ludicrous targeting techniques employed by menthol brands and the lengths to which they will go in order to gain a stronger market share over youths and African Americans, the leading consumers of menthol cigarettes.

Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings. The 1990s saw Salem’s “Refreshest” campaign, which targeted teens and adolescents with mind-boggling images like a woman relaxing on a pool floatie inside of a grand piano filled with water, or, similarly, a couple lounging in the pick-up of a truck, also filled with water. Earlier Salem ads (“Salem Spirit”) from the 1980s used a technique largely reminiscent of Newport’s long-lived “Pleasure” campaign, spotlighting groups of young friends having fun in athletic, outdoorsy settings. All of these ads blatantly target youth.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

As of 2011, almost half of all 12- to 17-year-old smokers prefer menthols, while the total market share of menthols claims only 30% of all smokers (1). Additionally, according to one study conducted in 2006, 62.4% of middle school students who had smoked for less than a year tended to smoke menthols (2). Data like this has lead many experts, including the Tobacco Products Scientific Advisory Committee (TPSAC), to believe that the presence of menthols on the market increase the rate of smoking initiation. Additionally, government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (1).

Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. .

Hersey J.C. et al. “Are menthol cigarettes a starter product for youth?” Nicotine & Tobacco Research. June 2006. 8:3;403-413. .

Other Menthol Classics – img7776

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

It's Toasted – img13538

by

The American Tobacco Company began using the slogan “It’s Toasted” for Lucky Strike cigarettes in 1917. “It’s toasted” referred to the process of heat curing tobacco leaf as opposed to simply sun drying. Purported to “remove harmful corrosive acids (pungent irritants)” and to “sterilize” tobacco, this process of curing tobacco did not in fact differ widely from methods of other manufacturers.

The slogan, still included in small text on Lucky Strike cartons today, has been included in a variety of Lucky Strike campaigns over the decades, ranging from “Cream of the Crop” (1928-1934) to “Fat Shadow” (1929-1930) to throat referrals (1927-1937). The meaning of the message was elastic — it was at some times used to indicate better taste, while at others to indicate less throat irritation.

First used in 1917 on an ad entitled, “Do you like good toast?” the slogan was meant to intone delicious flavor: “Toasting Burley holds the flavor, and helps it… Remember– it’s toasted! Like hot buttered toast.” Perhaps this comparison to toasting and coked food allowed Lucky Strike to position itself as a sterilized cigarette, free of disease such as tuberculosis.

The following year, Lucky Strike continued with the comparison to delicious cuisine, capitalizing on the American public’s preoccupation with the WWI shortage on food; indeed, in 1918, Lucky introduced its “food conservation series” of ads, which provided consumers with advice such as “More Vegetables Less Meat,” “Eat More Corn,” and “Cheese OK’d by Food Administration.” These guidelines followed FDA recommendations on the wartime food shortage in order to legitimize the purchase of Lucky Strike cigarettes.

While the earliest “It’s toasted” ads had boasted great taste, by 1927, Lucky had changed the meaning of the slogan to throat protection: “It’s toasted. Your throat protection – against irritation – against cough.” But by 1955 they were back in the flavor realm, with “It’s toasted to taste better!” In 1970, Lucky Strike was again considering ad copy which would compare its toasted cigarettes to delicious toast. An internal industry document reveals a mock-up ad featuring two boxes of Lucky Strike popping out of a toaster under the header “Bon Appetit: It’s Toasted to Taste Better” (2).

Clearly, the slogan has an elasticity of message which has allowed Lucky Strike to make health claims whenever convenient or beneficial. The slogan is included on the side of the current packing of the Lucky Strike carton, which reads, “manufacture includes the Lucky Strike process, It's Toasted.”

1. Heimann, Robert K. “Bon Appetit.” American Tobacco. 11 Nov 1970. http://legacy.library.ucsf.edu/tid/dmv60a00

Calms your Nerves – img3681

by

In a prime example of marketing wizardry, tobacco advertisements have simultaneously presented cigarettes as both sedatives and stimulants. Ads worked to convince consumers that cigarettes would calm the smoker when he felt nervous, or pep him up when he felt sluggish. This theme features ad campaigns from a variety of cigarette brands, all proclaiming cigarettes to be sedatives. Many of the ads in this theme are for Camel cigarettes, and claimed that only Camel cigarettes “do not upset your nerves.” This claim implied that other cigarette brands are stimulants and do cause people to get the jitters, but Camels are the exception. Though Camel was prolific in their anti-nerves campaigns in the 1930s, they were certainly not the only tobacco brand to approach this advertising technique, nor the first.

In 1918, Girard cigars claimed that their cigar “never gets on your nerves,” a slogan which Camel also used over a decade later in 1933. Girard’s ads pose questions that many readers would invariably answer in the affirmative: “Are you easily irritated? Easily annoyed? Do children get on your nerves? Do you fly off the handle and then feel ashamed of yourself?” The ad forces most readers to question their behavior and convinces them that they need intervention, when prior to reading the ad, they felt nothing was wrong. The ad posits Girard as at least one thing that won’t cause anxiety and as the solution to the problems people never even knew they had.

Other ads positioned also their products as relaxing agents. A 1929 ad for Taretyon cigarettes claims that “Tareytons are the choice of busy, active people. People whose work requires steady nerves.” Similarly, many of Camel’s ads explain that people in high pressure situations can’t afford to feel nervous or to have shaky hands (sharpshooters, circus flyers, salesmen, surgeons). The ads don’t provide the reader with the opportunity to think that avoiding cigarettes altogether would be an option if they were worried about the nervous effects of smoking; Instead, Camels are presented as the only “solution” to the nicotine-jolt problem. The ads target a wide variety of audiences, both male and female, young and old, daredevil and housewife. Camel ensures that everyone feels the need for a Camel fix, siting common fidgets like drumming one’s fingers, tapping one’s foot, jingling one’s keys, and even doodling as signs that someone has “jangled nerves.”

Still more brands took the anti-anxiety approach in their ads. In 1933, Lucky Strike advertised that “to anxiety – I bring relief, to distress – I bring courage.” One such ad features a man sitting nervously in the waiting room of a dentist’s office as a woman offers him a Lucky Strike to ease his nerves. Similarly, a 1929 ad for Spud cigarettes poses the question: “Do you smoke away anxiety?” Presuming you answered yes, the ad explains, “then you’ll appreciate Spud’s greater coolness.” The 1938 “Let up – Light up a Camel” campaign explained that “people with work to do break nerve tension” with Camels, and that “smokers find that Camel’s costlier tobaccos are soothing to the nerves!” Even 20 years later, in 1959, King Sano cigars advertised that “the man under pressure owes himself the utter luxury of the new ‘soft smoke’ King Sano.”

Also of note, many of these ads claim that Camels provide their smokers with “healthy nerves,” misleadingly implying that Camel cigarettes themselves are healthy.

Joe Camel Cartoons – img17973

by

In a transparent effort to greatly increase their market share of young smokers, R.J. Reynolds initiated the now infamous Old Joe Camel campaign for the Camel brand in 1988. The campaign, which ran continuously for 9 years until 1997, featured a cool dromedary cartoon character and faced almost immediate criticism from the public for influencing children to smoke.

From the campaign’s inception, young people were primary targets. The first Joe Camel ad in the United States was released to celebrate Camel’s 75th “birthday” and was based on a French advertisement for Camel filters from 1974 (1). The original French Joe Camel was reported to be a “smash” because “it’s about as young as you can get, and aims right at the young adult smoker Camel needs to attract” (2). (The term “young adult smoker” is industry jargon for the youngest spectrum of customers legally targeted through cigarette ads.)

Studies published in the Journal of the American Medical Association (JAMA) confirmed that Joe Camel is attractive to children. Indeed, a 1991 article published in JAMA reveals that the Old Joe Camel advertisements “are far more successful at marketing Camel cigarettes to children than to adults” based on kids’ ability to recall the character and find him appealing (3). More shocking still is another JAMA publication from 1991 which revealed that 91.3% of 6-year-old children were able to correctly match Old Joe with a picture of a cigarette, nearly the same number of children as were able to match Mickey Mouse with the Disney Channel logo (4).

Internal documents reveal that young people were further targeted with the ads through appropriation of youth slang. The “smooth character” slogan associated with the Old Joe campaign was reportedly intended to impart a “dual meaning,” indicating that the product itself was literally a smooth, non-irritating smoke, and, in youth slang terms, that the smoker himself had a “smooth (slick or cool) personality” (5).

Additionally, in order to attract young males, Joe was intended to be hyper-masculine, as is evidenced by his face, which closely resembles male reproductive organs. “Reinforcement of masculinity is an important want among a large percentage of males,” another internal document says, “and this is particularly true among less educated and younger adult males (i.e., Camel’s prime prospect)” (6).

Indeed, R.J. Reynolds goes on to reveal the exact target demographic for Camel: “Increasing RJRT’s share among younger adult smokers is a key corporate objective. Within the established RJRT product line, the highest priority has been placed behind Camel as the best short and long-term opportunity to penetrate younger adult smokers … Younger adult smokers are critically important to RJRT long term: They have been critical factor in growth/decline of every major brand/company in past 50 years. They will continue to be important in future, as market renewal stems almost entirely from 18 year old smokers“ (6).

By 1994, many groups, including the American Medical Association, the American Cancer Society, the American Heart Association, the American Lung Association, the Surgeon General, 27 state attorneys general, and more had urged the Federal Trade Commission (FTC) to take action against R.J.R.’s Joe Camel campaign. At the time, the FTC decided there was not enough evidence to ban the campaign, but it reopened the case in 1997, when R.J.R. pulled the Joe Camel campaign, seemingly voluntarily. Though the smooth camel eventually left the scene, his 9-year stint in magazines, phone booths, and billboards guaranteed that he was repeatedly introduced to children, adolescents and young adults for almost a decade. Additionally, Old Joe freebies and prizes, ranging from boxer briefs and baseball caps to fishing lures and card games guarantee that Joe remains immortalized.

1. “Regional News from Art Direction: The Magazine of Visual Communication, June 1975.” RJ Reynolds. June 1975. http://legacy.library.ucsf.edu/tid/mmx62d00/pdf

2. Blackmer, Dana. “Memo to Rich McReynolds from Dana Blackmer Re: French Camel Filter Ad.” RJ Reynolds. 7 Feb 1974. http://legacy.library.ucsf.edu/tid/eve76b00/pdf

3. DiFranza, Joseph R., MD, et al. “RJR Nabisco’s Cartoon Camel Promotes Camel Cigarettes to Children.” JAMA 1991;266:33149-3153.

4. Fischer, Paul M., MD, et al. “Brand Logo Recognition by Children Aged 3 to 6 years.” JAMA 1991;266:3145-3148.

5. “Camel General Market Campaign Focus Group Research. French Camel.” RJ Reynolds. 1987. http://legacy.library.ucsf.edu/tid/dtf44d00/pdf

6. Caufield, R.T. “Camel New Advertising Campaign Development.” 12 March 1986. http://legacy.library.ucsf.edu/tid/vkm76b00/pdf

Baseball – img4583

by

The marriage of tobacco and baseball dates back to some of the sport’s earliest days. Before 1900, professional baseball was a sea of leagues popping up and then disappearing and dispute over disregarded player contracts. By the turn of the century professional baseball as we know today began to take shape, and tobacco had already entered the scene. Cigarette companies used cards with images of baseball players to stiffen their packs of loosely packed tobacco and thin paper wrappings as early as 1888. In a time when chewing tobacco was widely popular in the U.S., many players indulged in the same habit. While players and ball clubs would go on to advertise many forms of combustible tobacco, cigarettes and chewing tobacco stayed connected most closely with baseball.

In the 1910s, tobacco’s solidification in baseball grew greatly. Bull Durham smoking tobacco launched a revolutionary campaign in 1912, installing large bull bill-boards at almost every major league ballpark. Their promotion ran that any player to bat a ball to the bull would receive $50, or roughly $1200 in today’s money. The prominence of the bull signage and its association with what was becoming America’s pastime led to enormous profits for the company and perhaps the origin of the term “bullpen” to refer to the warm-up area for pitchers. Some of the baseball figures to take a stand against tobacco included Honus Wagner, a legendary player for the Pittsburg Pirates, Ty Cobb, Connie Mack, and Walter Johnson. Wagner, for his part, refused to have his image associated with tobacco-promoting baseball cards. Today, some historians question whether his intent was to help curb young children’s chances of smoking or more to punish the company for improperly compensating him for his image. His decision, nonetheless, made some 1911 Americans question tobacco, while others only more attracted due to the surrounding controversy. In addition, Cobb, Mack, and Johnson all spoke out against cigarettes or allowed their names to be used as part of testimonies collected in Henry Ford’s Case Against the Little White Slaver, published 1914. Cobb and Johnson were both raised to refrain from all forms of mind-altering substances. For their early years in the leagues, right around the time Ford’s book came out, they held true to these ideals and yet still appeared in tobacco ads. Cobb, outside what his ball club may have required of him, even appeared for a self-named brand of tobacco. Clearly, baseball and tobacco were early slated for a complicated and deep relationship.

As baseball’s popularity exploded at the advent of the live-ball era—around 1920—players like Babe Ruth became the idols of millions. Ruth, a hearty man of strength and precision, publicly smoked and drank while living an extravagant, expensive lifestyle. The image of a homerun-belting giant such as Ruth safely smoking cigar after cigar and appearing in numerous ads helped people feel more comfortable with smoking. If such a healthy and lovable character included tobacco in his public portrait, the risk of smoking appeared greatly mitigated. Shocked fans saw Ruth, gaunt and dying of throat cancer, when he returned to Yankee Stadium in 1947, a year before his death at age 53. Despite this clear sign of tobacco’s danger, ads continued to run. Ruth’s former teammate, Joe DiMaggio, appeared in Chesterfield ads a year later. DiMaggio—another public figure who shamelessly smoked cigarettes for millions to see—played a major role in American culture, too. (DiMaggio, also, later died of tobacco-related cancer.) With icons living large and dying painfully from these products, the advertising kept on.

In the mid-1950s, foreboding studies began to warn of the true effects of smoking tobacco. The scare surrounding these products led to tighter restrictions on advertising, such as the 1971 ban on television commercials for tobacco. Tobacco advertising executives needed an avenue to fall back on—a way to separate tobacco from the dark health effects spreading about their products. Advertisements that specifically spoke against the dangers tested poorly, as prospective buyers were simply reminded of the controversy. Instead, advertisers had to turn to focus on a subject that had nothing to do with the growing body of scientific evidence against them. In numbers, R.J. Reynolds and Phillip Morris bought up ad space in ballparks around the country: Houston’s Astrodome, the Phillies’ Veterans Stadium, the Mariner’s Kingdome, and the Angel’s Anaheim Stadium, to name a few. Fans’ typical experience involved seeing a giant Marlboro or Winston sign, conveniently placed above the scoreboard or exits. Without technically advertising on television, cigarette companies received significant ad time on television through these bill boards.

The cigarette scare also influenced baseball in another way—the second rise of smokeless tobacco (ST). ST, as cigarettes do, also poses serious health risks. The act of spitting the tobacco back out and the lack of smoke, however, made users feel safer. ST was so popular among some baseball players that they would keep a dip in when posing for baseball card pictures (signified by a bulge under the cheek or lower lip). Bill Tuttle, a ballplayer, almost always had a dip in on his cards. In 1993, he was diagnosed with oral cancer, and his disfiguring facial surgeries provided living proof of the effect of ST for players and fans to see. That same year, Minor League Baseball banned ST outright; Tuttle spent the next five years of his life campaigning against its use. The 90s also saw the fall of the Winston and Marlboro ads that had grown into the atmosphere of their respective stadiums for, in some cases, over two decades. The tide was turning for baseball to separate from tobacco.

Today, smoking and ST are waning in the public eye and in baseball. Smoking has been banned or heavily restricted in most major league ballparks. Ones with particularly loose restrictions include Marlins Park, the Mets’ Citi Field, and the Rangers’ Globe Life Park, though policies here will likely change in the next few years. The Tigers’ Comerica Park, for its part, has a cigar bar (aptly named the “Asylum Cigar Bar”), but strongly prohibits all other types of smoking, even inside the bar. On the other end of the tobacco spectrum, while Minor League Baseball has moved on from ST, the Majors lag behind. In 2014, Hall-of-Famer Tony Gwynn died of ST-related cancer at 54. This tragic event adds to the numerous chapters of baseball players plagued by tobacco, but may accelerate cause for a ban. Major League Baseball (MLB) has banned spitting and the visible sign of a tin of chew in uniforms when fans are present or during press interviews. One third of players, however, still chew tobacco, either straight, or by mixing it with gum, sunflower seeds, or other products to spit with less suspicion.

The collective bargaining of the players’ union currently blocks the MLB from a ban on ST, however some cities are making the decision themselves. San Francisco enacted a ban effective January 1st, 2016 that prohibits the use of ST anywhere in the city, including the Giants’ AT&T Park. Some players claim this ban will not prevent them from chewing; however, even if only a symbolic gesture, this measure carries great weight. Efforts such as these demonstrate a step toward the wellbeing of the millions of young fans, among others, who idolize ballplayers. On August 6th, 2015, Boston Mayor Marty Walsh called for a similar ban. Curt Schilling, a former Red Sox pitcher who used ST and survived the resultant mouth cancer, currently aids Walsh in the effort. With 15 percent of high-school males using ST, the nation waits to see who will bring what change to America’s game.

Recent Black Ads – img8165

by

While print advertising for tobacco products is now seen in few mainstream magazines in recent years, it is still very prevalent in Black magazines. Particularly, the Johnson Publishing Company, Inc., publishers of Ebony and Jet, has continued to be been a consistent partner with tobacco advertising, particularly for Lorillard’s Newport. An internal document prepared by Advertising Experti for Philip Morris in 1996 outlines the major Black magazines ideal for tobacco advertisements (1):

Ebony: “EBONY Magazine is a Black-oriented lifestyle general interest publication, dealing with contemporary topics.”

Essence: “ESSENCE is a magazine editorially geared to the upwardly mobile Black woman, described as being professional, well-educated, and affluent.”

Black Elegance: “BLACK ELEGANCE (BE) is a national lifestyle magazine for the contemporary, upscale Black woman 25-44 years of age. Its readership is depicted as achievers who seek quality in their careers and lifestyles. Jet: “As a newsweekly, JET provides the latest domestic and international information concerning newsmakers and news events.”

Upscale: “This magazine emerged as a publishing entity in August 1989. Its editorial fare combines celebrity profiles with articles that explores issues effecting the empowerment of African Americans.

Black Enterprise: ”BLACK ENTERPRISE Magazine is the premier business news source for African Americans.

Ebony Man: “It was created […] to serve the lifestyle needs of upwardly mobile Black men”

Class: “CLASS Magazine began publication in September 1979, servicing the Caribbean-American population segment, a Black consumer group not specifically addressed by other Black-oriented national magazines.”

Vibe: “VIBE magazine speaks to a generation of young men and women whose lifestyles resists categorization along conventional lines of race, class or gender. From an inclusive, multicultural prospective. VIBE covers a myriad of subjects judged pertinent to the lifestyle of young adults.”

Emerge: “EMERGE covers issues, ideas and events from a Black perspective.”

1. Advertising Experti. “Benson & Hedges African American Magazine Synopsis.” Philip Morris. 16 Jan 1996. http://legacy.library.ucsf.edu/tid/oug59h00:

Newport Pleasures – img8349

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Murad – img6347

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Cigars – ing11048

by

Cigars are often advertised directly to men, and, indeed, are represented as highly masculinized and often genteel. An ad from the Cigar Institute of America in 1963, for example, lets men know that if they “wear a cigar,” they will “look smart.” Masculinity is sometimes approached through sexualization of the cigar, as in the Don Diegos ad from the 1990s featuring a woman sucking on a cigar or the Celesitino Vega ad from the same period, which features a Hawaiian surfer posing at the beach with a giant, phallic surfboard painted to resemble a cigar. Other times, masculinity is portrayed through a more reserved route, as in the 1950s ad from the Cigar Institute of America, which claims that “In the eyes of his own family, every father is a success. And the father who knows cigars knows a very special kind of success.” The family unit and the fatherly figure are referenced often in cigar ads.

In addition, cigars are seen as a means to celebrate. An ad for Antonio y Cleopatra cigars says, “When a moment is worth remembering enjoy a cigar that’s hard to forget.” In the same vein, pink or blue candy cigars are often given to a new father to celebrate the birth of a child.

Beyond these approaches, many cigar ads focus on throat ease, since unlike cigarette smoke, cigar smoke cannot be inhaled due to its high alkalinity. Though these ads advertise health benefits for cigar smoking – Girard says its smoke is mild, so doctors recommend it, and Mell-O-Well calls its smoke “the health cigar” — cigar smoking is associated with higher incidences of oral cancers than cigarette smoking, and nicotine is absorbed in higher levels as well. Still, and ad for White Owl cigars tells you to switch to cigars or pipes “when you can’t give up smoking.” The main reason? No need to inhale. Most misleading, perhaps, is a 1964 ad from the Cigar Institute of America, which proclaims, incorrectly, “Cigar smokers start young and stay young!”

For Digestion Sake – img1406

by

From 1936-1937, and then occasionally in 1938 and in 1939, Camel ran the “For your digestion’s sake, smoke Camels” campaign, which insisted that Camels helped speed digestion by increasing alkalinity – perhaps the strangest health claim in all of tobacco advertising history. The digestion advertisements employed an array of techniques, ranging from celebrity and athlete testimonial to youth appeal through a claim to “modernity.” Claims like “They never get on your nerves” and “They are gentle on your throat” implied that other cigarettes produced these negative side effects, but that Camels were different. Camel claimed to have based its digestion “facts” on studies conducted by Dr. A.L. Winsor of the Graduate School of Education at Cornell University. By 1951, the Federal Trade Commission (FTC) issued a cease-and-desist order prohibiting R.J. Reynolds from portraying Camels as aiding “digestion in any respect” (1). In the same FTC report, the FTC ruled that “smoking cannot be considered under any circumstances as beneficial to any of the bodily systems.” Considering that the digestion advertisements hadn’t run for over a decade, the FTC mandate might be seen as too little too late.

1. R.J. Reynolds Tobacco Co. v. FTC, 192 F.2d 535 7th Cir. 1951

Protects Your Health – img7946

by

This theme features a variety of ads professing health benefits for filter cigarettes, although filters did little to truly reduce the hazards of smoking. Indeed, tobacco industry chemists were well aware that most filters actually removed no more tar and nicotine than would the same length of tobacco. However, a series of Reader’s Digest articles worked to publicize these dubious health claims for filters in the 1950s.

One such article, entitled “How Harmful are Cigarettes?” (1950), notes that artificial filters “take out some nicotine” since people are “aware that nicotine is a killer” (1). The article states that silica-gel cartridges remove 60% of nicotine from cigarettes. This article spurred Viceroy to print advertisements a week later which read, “Reader's Digest tells why filtered cigarette smoke is better for your health.” These health claims sparked a boom in Viceroy cigarette sales as well as an onslaught of new filter cigarette brands flooding the market. Kent was introduced in 1952 with a filter made of treated asbestos on crepe paper. In 1953, L&M followed with a “miracle tip” and Philip Morris advertised its di-ethylene glycol (Di-Gl) filter cigarette as “the cigarette that takes the FEAR out of smoking.” In the next two years, Marlboro was re-released as a filter cigarette which targeted men (it had previously been a cigarette targeting women, with a “beauty tip to protect the lips”), and Winston was introduced with a hefty advertising budget of $15 million.

Leading the pack with health claims was Kent, with ads that read, “What a wonderful feeling to know that Kent filters best of all leading filter cigarettes!” (1958) and “You’ll feel better about smoking with the taste of Kent!” (1961). Ironically, Kent’s filter contained asbestos, a mineral known to cause mesothelioma, a fatal form of cancer. In fact, the asbestos in Kent’s filter was crocidolite asbestos (also known as blue asbestos), which is often considered the deadliest form of the fibrous mineral.

1. Riis, R.W. Reader’s Digest. “How Harmful are Cigarettes?” 7 Jan 1999. .

Calms your Nerves – img3682

by

In a prime example of marketing wizardry, tobacco advertisements have simultaneously presented cigarettes as both sedatives and stimulants. Ads worked to convince consumers that cigarettes would calm the smoker when he felt nervous, or pep him up when he felt sluggish. This theme features ad campaigns from a variety of cigarette brands, all proclaiming cigarettes to be sedatives. Many of the ads in this theme are for Camel cigarettes, and claimed that only Camel cigarettes “do not upset your nerves.” This claim implied that other cigarette brands are stimulants and do cause people to get the jitters, but Camels are the exception. Though Camel was prolific in their anti-nerves campaigns in the 1930s, they were certainly not the only tobacco brand to approach this advertising technique, nor the first.

In 1918, Girard cigars claimed that their cigar “never gets on your nerves,” a slogan which Camel also used over a decade later in 1933. Girard’s ads pose questions that many readers would invariably answer in the affirmative: “Are you easily irritated? Easily annoyed? Do children get on your nerves? Do you fly off the handle and then feel ashamed of yourself?” The ad forces most readers to question their behavior and convinces them that they need intervention, when prior to reading the ad, they felt nothing was wrong. The ad posits Girard as at least one thing that won’t cause anxiety and as the solution to the problems people never even knew they had.

Other ads positioned also their products as relaxing agents. A 1929 ad for Taretyon cigarettes claims that “Tareytons are the choice of busy, active people. People whose work requires steady nerves.” Similarly, many of Camel’s ads explain that people in high pressure situations can’t afford to feel nervous or to have shaky hands (sharpshooters, circus flyers, salesmen, surgeons). The ads don’t provide the reader with the opportunity to think that avoiding cigarettes altogether would be an option if they were worried about the nervous effects of smoking; Instead, Camels are presented as the only “solution” to the nicotine-jolt problem. The ads target a wide variety of audiences, both male and female, young and old, daredevil and housewife. Camel ensures that everyone feels the need for a Camel fix, siting common fidgets like drumming one’s fingers, tapping one’s foot, jingling one’s keys, and even doodling as signs that someone has “jangled nerves.”

Still more brands took the anti-anxiety approach in their ads. In 1933, Lucky Strike advertised that “to anxiety – I bring relief, to distress – I bring courage.” One such ad features a man sitting nervously in the waiting room of a dentist’s office as a woman offers him a Lucky Strike to ease his nerves. Similarly, a 1929 ad for Spud cigarettes poses the question: “Do you smoke away anxiety?” Presuming you answered yes, the ad explains, “then you’ll appreciate Spud’s greater coolness.” The 1938 “Let up – Light up a Camel” campaign explained that “people with work to do break nerve tension” with Camels, and that “smokers find that Camel’s costlier tobaccos are soothing to the nerves!” Even 20 years later, in 1959, King Sano cigars advertised that “the man under pressure owes himself the utter luxury of the new ‘soft smoke’ King Sano.”

Also of note, many of these ads claim that Camels provide their smokers with “healthy nerves,” misleadingly implying that Camel cigarettes themselves are healthy.

Joe Camel Cartoons – img17889

by

In a transparent effort to greatly increase their market share of young smokers, R.J. Reynolds initiated the now infamous Old Joe Camel campaign for the Camel brand in 1988. The campaign, which ran continuously for 9 years until 1997, featured a cool dromedary cartoon character and faced almost immediate criticism from the public for influencing children to smoke.

From the campaign’s inception, young people were primary targets. The first Joe Camel ad in the United States was released to celebrate Camel’s 75th “birthday” and was based on a French advertisement for Camel filters from 1974 (1). The original French Joe Camel was reported to be a “smash” because “it’s about as young as you can get, and aims right at the young adult smoker Camel needs to attract” (2). (The term “young adult smoker” is industry jargon for the youngest spectrum of customers legally targeted through cigarette ads.)

Studies published in the Journal of the American Medical Association (JAMA) confirmed that Joe Camel is attractive to children. Indeed, a 1991 article published in JAMA reveals that the Old Joe Camel advertisements “are far more successful at marketing Camel cigarettes to children than to adults” based on kids’ ability to recall the character and find him appealing (3). More shocking still is another JAMA publication from 1991 which revealed that 91.3% of 6-year-old children were able to correctly match Old Joe with a picture of a cigarette, nearly the same number of children as were able to match Mickey Mouse with the Disney Channel logo (4).

Internal documents reveal that young people were further targeted with the ads through appropriation of youth slang. The “smooth character” slogan associated with the Old Joe campaign was reportedly intended to impart a “dual meaning,” indicating that the product itself was literally a smooth, non-irritating smoke, and, in youth slang terms, that the smoker himself had a “smooth (slick or cool) personality” (5).

Additionally, in order to attract young males, Joe was intended to be hyper-masculine, as is evidenced by his face, which closely resembles male reproductive organs. “Reinforcement of masculinity is an important want among a large percentage of males,” another internal document says, “and this is particularly true among less educated and younger adult males (i.e., Camel’s prime prospect)” (6).

Indeed, R.J. Reynolds goes on to reveal the exact target demographic for Camel: “Increasing RJRT’s share among younger adult smokers is a key corporate objective. Within the established RJRT product line, the highest priority has been placed behind Camel as the best short and long-term opportunity to penetrate younger adult smokers … Younger adult smokers are critically important to RJRT long term: They have been critical factor in growth/decline of every major brand/company in past 50 years. They will continue to be important in future, as market renewal stems almost entirely from 18 year old smokers“ (6).

By 1994, many groups, including the American Medical Association, the American Cancer Society, the American Heart Association, the American Lung Association, the Surgeon General, 27 state attorneys general, and more had urged the Federal Trade Commission (FTC) to take action against R.J.R.’s Joe Camel campaign. At the time, the FTC decided there was not enough evidence to ban the campaign, but it reopened the case in 1997, when R.J.R. pulled the Joe Camel campaign, seemingly voluntarily. Though the smooth camel eventually left the scene, his 9-year stint in magazines, phone booths, and billboards guaranteed that he was repeatedly introduced to children, adolescents and young adults for almost a decade. Additionally, Old Joe freebies and prizes, ranging from boxer briefs and baseball caps to fishing lures and card games guarantee that Joe remains immortalized.

1. “Regional News from Art Direction: The Magazine of Visual Communication, June 1975.” RJ Reynolds. June 1975. http://legacy.library.ucsf.edu/tid/mmx62d00/pdf

2. Blackmer, Dana. “Memo to Rich McReynolds from Dana Blackmer Re: French Camel Filter Ad.” RJ Reynolds. 7 Feb 1974. http://legacy.library.ucsf.edu/tid/eve76b00/pdf

3. DiFranza, Joseph R., MD, et al. “RJR Nabisco’s Cartoon Camel Promotes Camel Cigarettes to Children.” JAMA 1991;266:33149-3153.

4. Fischer, Paul M., MD, et al. “Brand Logo Recognition by Children Aged 3 to 6 years.” JAMA 1991;266:3145-3148.

5. “Camel General Market Campaign Focus Group Research. French Camel.” RJ Reynolds. 1987. http://legacy.library.ucsf.edu/tid/dtf44d00/pdf

6. Caufield, R.T. “Camel New Advertising Campaign Development.” 12 March 1986. http://legacy.library.ucsf.edu/tid/vkm76b00/pdf

Baseball – img4572

by

The marriage of tobacco and baseball dates back to some of the sport’s earliest days. Before 1900, professional baseball was a sea of leagues popping up and then disappearing and dispute over disregarded player contracts. By the turn of the century professional baseball as we know today began to take shape, and tobacco had already entered the scene. Cigarette companies used cards with images of baseball players to stiffen their packs of loosely packed tobacco and thin paper wrappings as early as 1888. In a time when chewing tobacco was widely popular in the U.S., many players indulged in the same habit. While players and ball clubs would go on to advertise many forms of combustible tobacco, cigarettes and chewing tobacco stayed connected most closely with baseball.

In the 1910s, tobacco’s solidification in baseball grew greatly. Bull Durham smoking tobacco launched a revolutionary campaign in 1912, installing large bull bill-boards at almost every major league ballpark. Their promotion ran that any player to bat a ball to the bull would receive $50, or roughly $1200 in today’s money. The prominence of the bull signage and its association with what was becoming America’s pastime led to enormous profits for the company and perhaps the origin of the term “bullpen” to refer to the warm-up area for pitchers. Some of the baseball figures to take a stand against tobacco included Honus Wagner, a legendary player for the Pittsburg Pirates, Ty Cobb, Connie Mack, and Walter Johnson. Wagner, for his part, refused to have his image associated with tobacco-promoting baseball cards. Today, some historians question whether his intent was to help curb young children’s chances of smoking or more to punish the company for improperly compensating him for his image. His decision, nonetheless, made some 1911 Americans question tobacco, while others only more attracted due to the surrounding controversy. In addition, Cobb, Mack, and Johnson all spoke out against cigarettes or allowed their names to be used as part of testimonies collected in Henry Ford’s Case Against the Little White Slaver, published 1914. Cobb and Johnson were both raised to refrain from all forms of mind-altering substances. For their early years in the leagues, right around the time Ford’s book came out, they held true to these ideals and yet still appeared in tobacco ads. Cobb, outside what his ball club may have required of him, even appeared for a self-named brand of tobacco. Clearly, baseball and tobacco were early slated for a complicated and deep relationship.

As baseball’s popularity exploded at the advent of the live-ball era—around 1920—players like Babe Ruth became the idols of millions. Ruth, a hearty man of strength and precision, publicly smoked and drank while living an extravagant, expensive lifestyle. The image of a homerun-belting giant such as Ruth safely smoking cigar after cigar and appearing in numerous ads helped people feel more comfortable with smoking. If such a healthy and lovable character included tobacco in his public portrait, the risk of smoking appeared greatly mitigated. Shocked fans saw Ruth, gaunt and dying of throat cancer, when he returned to Yankee Stadium in 1947, a year before his death at age 53. Despite this clear sign of tobacco’s danger, ads continued to run. Ruth’s former teammate, Joe DiMaggio, appeared in Chesterfield ads a year later. DiMaggio—another public figure who shamelessly smoked cigarettes for millions to see—played a major role in American culture, too. (DiMaggio, also, later died of tobacco-related cancer.) With icons living large and dying painfully from these products, the advertising kept on.

In the mid-1950s, foreboding studies began to warn of the true effects of smoking tobacco. The scare surrounding these products led to tighter restrictions on advertising, such as the 1971 ban on television commercials for tobacco. Tobacco advertising executives needed an avenue to fall back on—a way to separate tobacco from the dark health effects spreading about their products. Advertisements that specifically spoke against the dangers tested poorly, as prospective buyers were simply reminded of the controversy. Instead, advertisers had to turn to focus on a subject that had nothing to do with the growing body of scientific evidence against them. In numbers, R.J. Reynolds and Phillip Morris bought up ad space in ballparks around the country: Houston’s Astrodome, the Phillies’ Veterans Stadium, the Mariner’s Kingdome, and the Angel’s Anaheim Stadium, to name a few. Fans’ typical experience involved seeing a giant Marlboro or Winston sign, conveniently placed above the scoreboard or exits. Without technically advertising on television, cigarette companies received significant ad time on television through these bill boards.

The cigarette scare also influenced baseball in another way—the second rise of smokeless tobacco (ST). ST, as cigarettes do, also poses serious health risks. The act of spitting the tobacco back out and the lack of smoke, however, made users feel safer. ST was so popular among some baseball players that they would keep a dip in when posing for baseball card pictures (signified by a bulge under the cheek or lower lip). Bill Tuttle, a ballplayer, almost always had a dip in on his cards. In 1993, he was diagnosed with oral cancer, and his disfiguring facial surgeries provided living proof of the effect of ST for players and fans to see. That same year, Minor League Baseball banned ST outright; Tuttle spent the next five years of his life campaigning against its use. The 90s also saw the fall of the Winston and Marlboro ads that had grown into the atmosphere of their respective stadiums for, in some cases, over two decades. The tide was turning for baseball to separate from tobacco.

Today, smoking and ST are waning in the public eye and in baseball. Smoking has been banned or heavily restricted in most major league ballparks. Ones with particularly loose restrictions include Marlins Park, the Mets’ Citi Field, and the Rangers’ Globe Life Park, though policies here will likely change in the next few years. The Tigers’ Comerica Park, for its part, has a cigar bar (aptly named the “Asylum Cigar Bar”), but strongly prohibits all other types of smoking, even inside the bar. On the other end of the tobacco spectrum, while Minor League Baseball has moved on from ST, the Majors lag behind. In 2014, Hall-of-Famer Tony Gwynn died of ST-related cancer at 54. This tragic event adds to the numerous chapters of baseball players plagued by tobacco, but may accelerate cause for a ban. Major League Baseball (MLB) has banned spitting and the visible sign of a tin of chew in uniforms when fans are present or during press interviews. One third of players, however, still chew tobacco, either straight, or by mixing it with gum, sunflower seeds, or other products to spit with less suspicion.

The collective bargaining of the players’ union currently blocks the MLB from a ban on ST, however some cities are making the decision themselves. San Francisco enacted a ban effective January 1st, 2016 that prohibits the use of ST anywhere in the city, including the Giants’ AT&T Park. Some players claim this ban will not prevent them from chewing; however, even if only a symbolic gesture, this measure carries great weight. Efforts such as these demonstrate a step toward the wellbeing of the millions of young fans, among others, who idolize ballplayers. On August 6th, 2015, Boston Mayor Marty Walsh called for a similar ban. Curt Schilling, a former Red Sox pitcher who used ST and survived the resultant mouth cancer, currently aids Walsh in the effort. With 15 percent of high-school males using ST, the nation waits to see who will bring what change to America’s game.

Newport Pleasures – img6744

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Recent Black Ads – img8166

by

While print advertising for tobacco products is now seen in few mainstream magazines in recent years, it is still very prevalent in Black magazines. Particularly, the Johnson Publishing Company, Inc., publishers of Ebony and Jet, has continued to be been a consistent partner with tobacco advertising, particularly for Lorillard’s Newport. An internal document prepared by Advertising Experti for Philip Morris in 1996 outlines the major Black magazines ideal for tobacco advertisements (1):

Ebony: “EBONY Magazine is a Black-oriented lifestyle general interest publication, dealing with contemporary topics.”

Essence: “ESSENCE is a magazine editorially geared to the upwardly mobile Black woman, described as being professional, well-educated, and affluent.”

Black Elegance: “BLACK ELEGANCE (BE) is a national lifestyle magazine for the contemporary, upscale Black woman 25-44 years of age. Its readership is depicted as achievers who seek quality in their careers and lifestyles. Jet: “As a newsweekly, JET provides the latest domestic and international information concerning newsmakers and news events.”

Upscale: “This magazine emerged as a publishing entity in August 1989. Its editorial fare combines celebrity profiles with articles that explores issues effecting the empowerment of African Americans.

Black Enterprise: ”BLACK ENTERPRISE Magazine is the premier business news source for African Americans.

Ebony Man: “It was created […] to serve the lifestyle needs of upwardly mobile Black men”

Class: “CLASS Magazine began publication in September 1979, servicing the Caribbean-American population segment, a Black consumer group not specifically addressed by other Black-oriented national magazines.”

Vibe: “VIBE magazine speaks to a generation of young men and women whose lifestyles resists categorization along conventional lines of race, class or gender. From an inclusive, multicultural prospective. VIBE covers a myriad of subjects judged pertinent to the lifestyle of young adults.”

Emerge: “EMERGE covers issues, ideas and events from a Black perspective.”

1. Advertising Experti. “Benson & Hedges African American Magazine Synopsis.” Philip Morris. 16 Jan 1996. http://legacy.library.ucsf.edu/tid/oug59h00:

Early Black Ads – img9161

by

As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Murad – img6348

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

For Digestion Sake – img1407

by

From 1936-1937, and then occasionally in 1938 and in 1939, Camel ran the “For your digestion’s sake, smoke Camels” campaign, which insisted that Camels helped speed digestion by increasing alkalinity – perhaps the strangest health claim in all of tobacco advertising history. The digestion advertisements employed an array of techniques, ranging from celebrity and athlete testimonial to youth appeal through a claim to “modernity.” Claims like “They never get on your nerves” and “They are gentle on your throat” implied that other cigarettes produced these negative side effects, but that Camels were different. Camel claimed to have based its digestion “facts” on studies conducted by Dr. A.L. Winsor of the Graduate School of Education at Cornell University. By 1951, the Federal Trade Commission (FTC) issued a cease-and-desist order prohibiting R.J. Reynolds from portraying Camels as aiding “digestion in any respect” (1). In the same FTC report, the FTC ruled that “smoking cannot be considered under any circumstances as beneficial to any of the bodily systems.” Considering that the digestion advertisements hadn’t run for over a decade, the FTC mandate might be seen as too little too late.

1. R.J. Reynolds Tobacco Co. v. FTC, 192 F.2d 535 7th Cir. 1951

Calms your Nerves – img3683

by

In a prime example of marketing wizardry, tobacco advertisements have simultaneously presented cigarettes as both sedatives and stimulants. Ads worked to convince consumers that cigarettes would calm the smoker when he felt nervous, or pep him up when he felt sluggish. This theme features ad campaigns from a variety of cigarette brands, all proclaiming cigarettes to be sedatives. Many of the ads in this theme are for Camel cigarettes, and claimed that only Camel cigarettes “do not upset your nerves.” This claim implied that other cigarette brands are stimulants and do cause people to get the jitters, but Camels are the exception. Though Camel was prolific in their anti-nerves campaigns in the 1930s, they were certainly not the only tobacco brand to approach this advertising technique, nor the first.

In 1918, Girard cigars claimed that their cigar “never gets on your nerves,” a slogan which Camel also used over a decade later in 1933. Girard’s ads pose questions that many readers would invariably answer in the affirmative: “Are you easily irritated? Easily annoyed? Do children get on your nerves? Do you fly off the handle and then feel ashamed of yourself?” The ad forces most readers to question their behavior and convinces them that they need intervention, when prior to reading the ad, they felt nothing was wrong. The ad posits Girard as at least one thing that won’t cause anxiety and as the solution to the problems people never even knew they had.

Other ads positioned also their products as relaxing agents. A 1929 ad for Taretyon cigarettes claims that “Tareytons are the choice of busy, active people. People whose work requires steady nerves.” Similarly, many of Camel’s ads explain that people in high pressure situations can’t afford to feel nervous or to have shaky hands (sharpshooters, circus flyers, salesmen, surgeons). The ads don’t provide the reader with the opportunity to think that avoiding cigarettes altogether would be an option if they were worried about the nervous effects of smoking; Instead, Camels are presented as the only “solution” to the nicotine-jolt problem. The ads target a wide variety of audiences, both male and female, young and old, daredevil and housewife. Camel ensures that everyone feels the need for a Camel fix, siting common fidgets like drumming one’s fingers, tapping one’s foot, jingling one’s keys, and even doodling as signs that someone has “jangled nerves.”

Still more brands took the anti-anxiety approach in their ads. In 1933, Lucky Strike advertised that “to anxiety – I bring relief, to distress – I bring courage.” One such ad features a man sitting nervously in the waiting room of a dentist’s office as a woman offers him a Lucky Strike to ease his nerves. Similarly, a 1929 ad for Spud cigarettes poses the question: “Do you smoke away anxiety?” Presuming you answered yes, the ad explains, “then you’ll appreciate Spud’s greater coolness.” The 1938 “Let up – Light up a Camel” campaign explained that “people with work to do break nerve tension” with Camels, and that “smokers find that Camel’s costlier tobaccos are soothing to the nerves!” Even 20 years later, in 1959, King Sano cigars advertised that “the man under pressure owes himself the utter luxury of the new ‘soft smoke’ King Sano.”

Also of note, many of these ads claim that Camels provide their smokers with “healthy nerves,” misleadingly implying that Camel cigarettes themselves are healthy.

Joe Camel Cartoons – img17890

by

In a transparent effort to greatly increase their market share of young smokers, R.J. Reynolds initiated the now infamous Old Joe Camel campaign for the Camel brand in 1988. The campaign, which ran continuously for 9 years until 1997, featured a cool dromedary cartoon character and faced almost immediate criticism from the public for influencing children to smoke.

From the campaign’s inception, young people were primary targets. The first Joe Camel ad in the United States was released to celebrate Camel’s 75th “birthday” and was based on a French advertisement for Camel filters from 1974 (1). The original French Joe Camel was reported to be a “smash” because “it’s about as young as you can get, and aims right at the young adult smoker Camel needs to attract” (2). (The term “young adult smoker” is industry jargon for the youngest spectrum of customers legally targeted through cigarette ads.)

Studies published in the Journal of the American Medical Association (JAMA) confirmed that Joe Camel is attractive to children. Indeed, a 1991 article published in JAMA reveals that the Old Joe Camel advertisements “are far more successful at marketing Camel cigarettes to children than to adults” based on kids’ ability to recall the character and find him appealing (3). More shocking still is another JAMA publication from 1991 which revealed that 91.3% of 6-year-old children were able to correctly match Old Joe with a picture of a cigarette, nearly the same number of children as were able to match Mickey Mouse with the Disney Channel logo (4).

Internal documents reveal that young people were further targeted with the ads through appropriation of youth slang. The “smooth character” slogan associated with the Old Joe campaign was reportedly intended to impart a “dual meaning,” indicating that the product itself was literally a smooth, non-irritating smoke, and, in youth slang terms, that the smoker himself had a “smooth (slick or cool) personality” (5).

Additionally, in order to attract young males, Joe was intended to be hyper-masculine, as is evidenced by his face, which closely resembles male reproductive organs. “Reinforcement of masculinity is an important want among a large percentage of males,” another internal document says, “and this is particularly true among less educated and younger adult males (i.e., Camel’s prime prospect)” (6).

Indeed, R.J. Reynolds goes on to reveal the exact target demographic for Camel: “Increasing RJRT’s share among younger adult smokers is a key corporate objective. Within the established RJRT product line, the highest priority has been placed behind Camel as the best short and long-term opportunity to penetrate younger adult smokers … Younger adult smokers are critically important to RJRT long term: They have been critical factor in growth/decline of every major brand/company in past 50 years. They will continue to be important in future, as market renewal stems almost entirely from 18 year old smokers“ (6).

By 1994, many groups, including the American Medical Association, the American Cancer Society, the American Heart Association, the American Lung Association, the Surgeon General, 27 state attorneys general, and more had urged the Federal Trade Commission (FTC) to take action against R.J.R.’s Joe Camel campaign. At the time, the FTC decided there was not enough evidence to ban the campaign, but it reopened the case in 1997, when R.J.R. pulled the Joe Camel campaign, seemingly voluntarily. Though the smooth camel eventually left the scene, his 9-year stint in magazines, phone booths, and billboards guaranteed that he was repeatedly introduced to children, adolescents and young adults for almost a decade. Additionally, Old Joe freebies and prizes, ranging from boxer briefs and baseball caps to fishing lures and card games guarantee that Joe remains immortalized.

1. “Regional News from Art Direction: The Magazine of Visual Communication, June 1975.” RJ Reynolds. June 1975. http://legacy.library.ucsf.edu/tid/mmx62d00/pdf

2. Blackmer, Dana. “Memo to Rich McReynolds from Dana Blackmer Re: French Camel Filter Ad.” RJ Reynolds. 7 Feb 1974. http://legacy.library.ucsf.edu/tid/eve76b00/pdf

3. DiFranza, Joseph R., MD, et al. “RJR Nabisco’s Cartoon Camel Promotes Camel Cigarettes to Children.” JAMA 1991;266:33149-3153.

4. Fischer, Paul M., MD, et al. “Brand Logo Recognition by Children Aged 3 to 6 years.” JAMA 1991;266:3145-3148.

5. “Camel General Market Campaign Focus Group Research. French Camel.” RJ Reynolds. 1987. http://legacy.library.ucsf.edu/tid/dtf44d00/pdf

6. Caufield, R.T. “Camel New Advertising Campaign Development.” 12 March 1986. http://legacy.library.ucsf.edu/tid/vkm76b00/pdf

Baseball – img4573

by

The marriage of tobacco and baseball dates back to some of the sport’s earliest days. Before 1900, professional baseball was a sea of leagues popping up and then disappearing and dispute over disregarded player contracts. By the turn of the century professional baseball as we know today began to take shape, and tobacco had already entered the scene. Cigarette companies used cards with images of baseball players to stiffen their packs of loosely packed tobacco and thin paper wrappings as early as 1888. In a time when chewing tobacco was widely popular in the U.S., many players indulged in the same habit. While players and ball clubs would go on to advertise many forms of combustible tobacco, cigarettes and chewing tobacco stayed connected most closely with baseball.

In the 1910s, tobacco’s solidification in baseball grew greatly. Bull Durham smoking tobacco launched a revolutionary campaign in 1912, installing large bull bill-boards at almost every major league ballpark. Their promotion ran that any player to bat a ball to the bull would receive $50, or roughly $1200 in today’s money. The prominence of the bull signage and its association with what was becoming America’s pastime led to enormous profits for the company and perhaps the origin of the term “bullpen” to refer to the warm-up area for pitchers. Some of the baseball figures to take a stand against tobacco included Honus Wagner, a legendary player for the Pittsburg Pirates, Ty Cobb, Connie Mack, and Walter Johnson. Wagner, for his part, refused to have his image associated with tobacco-promoting baseball cards. Today, some historians question whether his intent was to help curb young children’s chances of smoking or more to punish the company for improperly compensating him for his image. His decision, nonetheless, made some 1911 Americans question tobacco, while others only more attracted due to the surrounding controversy. In addition, Cobb, Mack, and Johnson all spoke out against cigarettes or allowed their names to be used as part of testimonies collected in Henry Ford’s Case Against the Little White Slaver, published 1914. Cobb and Johnson were both raised to refrain from all forms of mind-altering substances. For their early years in the leagues, right around the time Ford’s book came out, they held true to these ideals and yet still appeared in tobacco ads. Cobb, outside what his ball club may have required of him, even appeared for a self-named brand of tobacco. Clearly, baseball and tobacco were early slated for a complicated and deep relationship.

As baseball’s popularity exploded at the advent of the live-ball era—around 1920—players like Babe Ruth became the idols of millions. Ruth, a hearty man of strength and precision, publicly smoked and drank while living an extravagant, expensive lifestyle. The image of a homerun-belting giant such as Ruth safely smoking cigar after cigar and appearing in numerous ads helped people feel more comfortable with smoking. If such a healthy and lovable character included tobacco in his public portrait, the risk of smoking appeared greatly mitigated. Shocked fans saw Ruth, gaunt and dying of throat cancer, when he returned to Yankee Stadium in 1947, a year before his death at age 53. Despite this clear sign of tobacco’s danger, ads continued to run. Ruth’s former teammate, Joe DiMaggio, appeared in Chesterfield ads a year later. DiMaggio—another public figure who shamelessly smoked cigarettes for millions to see—played a major role in American culture, too. (DiMaggio, also, later died of tobacco-related cancer.) With icons living large and dying painfully from these products, the advertising kept on.

In the mid-1950s, foreboding studies began to warn of the true effects of smoking tobacco. The scare surrounding these products led to tighter restrictions on advertising, such as the 1971 ban on television commercials for tobacco. Tobacco advertising executives needed an avenue to fall back on—a way to separate tobacco from the dark health effects spreading about their products. Advertisements that specifically spoke against the dangers tested poorly, as prospective buyers were simply reminded of the controversy. Instead, advertisers had to turn to focus on a subject that had nothing to do with the growing body of scientific evidence against them. In numbers, R.J. Reynolds and Phillip Morris bought up ad space in ballparks around the country: Houston’s Astrodome, the Phillies’ Veterans Stadium, the Mariner’s Kingdome, and the Angel’s Anaheim Stadium, to name a few. Fans’ typical experience involved seeing a giant Marlboro or Winston sign, conveniently placed above the scoreboard or exits. Without technically advertising on television, cigarette companies received significant ad time on television through these bill boards.

The cigarette scare also influenced baseball in another way—the second rise of smokeless tobacco (ST). ST, as cigarettes do, also poses serious health risks. The act of spitting the tobacco back out and the lack of smoke, however, made users feel safer. ST was so popular among some baseball players that they would keep a dip in when posing for baseball card pictures (signified by a bulge under the cheek or lower lip). Bill Tuttle, a ballplayer, almost always had a dip in on his cards. In 1993, he was diagnosed with oral cancer, and his disfiguring facial surgeries provided living proof of the effect of ST for players and fans to see. That same year, Minor League Baseball banned ST outright; Tuttle spent the next five years of his life campaigning against its use. The 90s also saw the fall of the Winston and Marlboro ads that had grown into the atmosphere of their respective stadiums for, in some cases, over two decades. The tide was turning for baseball to separate from tobacco.

Today, smoking and ST are waning in the public eye and in baseball. Smoking has been banned or heavily restricted in most major league ballparks. Ones with particularly loose restrictions include Marlins Park, the Mets’ Citi Field, and the Rangers’ Globe Life Park, though policies here will likely change in the next few years. The Tigers’ Comerica Park, for its part, has a cigar bar (aptly named the “Asylum Cigar Bar”), but strongly prohibits all other types of smoking, even inside the bar. On the other end of the tobacco spectrum, while Minor League Baseball has moved on from ST, the Majors lag behind. In 2014, Hall-of-Famer Tony Gwynn died of ST-related cancer at 54. This tragic event adds to the numerous chapters of baseball players plagued by tobacco, but may accelerate cause for a ban. Major League Baseball (MLB) has banned spitting and the visible sign of a tin of chew in uniforms when fans are present or during press interviews. One third of players, however, still chew tobacco, either straight, or by mixing it with gum, sunflower seeds, or other products to spit with less suspicion.

The collective bargaining of the players’ union currently blocks the MLB from a ban on ST, however some cities are making the decision themselves. San Francisco enacted a ban effective January 1st, 2016 that prohibits the use of ST anywhere in the city, including the Giants’ AT&T Park. Some players claim this ban will not prevent them from chewing; however, even if only a symbolic gesture, this measure carries great weight. Efforts such as these demonstrate a step toward the wellbeing of the millions of young fans, among others, who idolize ballplayers. On August 6th, 2015, Boston Mayor Marty Walsh called for a similar ban. Curt Schilling, a former Red Sox pitcher who used ST and survived the resultant mouth cancer, currently aids Walsh in the effort. With 15 percent of high-school males using ST, the nation waits to see who will bring what change to America’s game.

Newport Pleasures – img6745

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Recent Black Ads – img8167

by

While print advertising for tobacco products is now seen in few mainstream magazines in recent years, it is still very prevalent in Black magazines. Particularly, the Johnson Publishing Company, Inc., publishers of Ebony and Jet, has continued to be been a consistent partner with tobacco advertising, particularly for Lorillard’s Newport. An internal document prepared by Advertising Experti for Philip Morris in 1996 outlines the major Black magazines ideal for tobacco advertisements (1):

Ebony: “EBONY Magazine is a Black-oriented lifestyle general interest publication, dealing with contemporary topics.”

Essence: “ESSENCE is a magazine editorially geared to the upwardly mobile Black woman, described as being professional, well-educated, and affluent.”

Black Elegance: “BLACK ELEGANCE (BE) is a national lifestyle magazine for the contemporary, upscale Black woman 25-44 years of age. Its readership is depicted as achievers who seek quality in their careers and lifestyles. Jet: “As a newsweekly, JET provides the latest domestic and international information concerning newsmakers and news events.”

Upscale: “This magazine emerged as a publishing entity in August 1989. Its editorial fare combines celebrity profiles with articles that explores issues effecting the empowerment of African Americans.

Black Enterprise: ”BLACK ENTERPRISE Magazine is the premier business news source for African Americans.

Ebony Man: “It was created […] to serve the lifestyle needs of upwardly mobile Black men”

Class: “CLASS Magazine began publication in September 1979, servicing the Caribbean-American population segment, a Black consumer group not specifically addressed by other Black-oriented national magazines.”

Vibe: “VIBE magazine speaks to a generation of young men and women whose lifestyles resists categorization along conventional lines of race, class or gender. From an inclusive, multicultural prospective. VIBE covers a myriad of subjects judged pertinent to the lifestyle of young adults.”

Emerge: “EMERGE covers issues, ideas and events from a Black perspective.”

1. Advertising Experti. “Benson & Hedges African American Magazine Synopsis.” Philip Morris. 16 Jan 1996. http://legacy.library.ucsf.edu/tid/oug59h00:

Targeting Black Women – img8597

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Early Black Ads – img9162

by

As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Murad – img6349

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

For Digestion Sake – img1408

by

From 1936-1937, and then occasionally in 1938 and in 1939, Camel ran the “For your digestion’s sake, smoke Camels” campaign, which insisted that Camels helped speed digestion by increasing alkalinity – perhaps the strangest health claim in all of tobacco advertising history. The digestion advertisements employed an array of techniques, ranging from celebrity and athlete testimonial to youth appeal through a claim to “modernity.” Claims like “They never get on your nerves” and “They are gentle on your throat” implied that other cigarettes produced these negative side effects, but that Camels were different. Camel claimed to have based its digestion “facts” on studies conducted by Dr. A.L. Winsor of the Graduate School of Education at Cornell University. By 1951, the Federal Trade Commission (FTC) issued a cease-and-desist order prohibiting R.J. Reynolds from portraying Camels as aiding “digestion in any respect” (1). In the same FTC report, the FTC ruled that “smoking cannot be considered under any circumstances as beneficial to any of the bodily systems.” Considering that the digestion advertisements hadn’t run for over a decade, the FTC mandate might be seen as too little too late.

1. R.J. Reynolds Tobacco Co. v. FTC, 192 F.2d 535 7th Cir. 1951

Not One Single Case – img1668

by

To supplement Camel’s “More Doctors Smoke Camels” campaign, the brand added “Not One Single Case of Throat Irritation due to smoking Camels” to its repertoire. The latter slogan laced Camel advertisements from 1947 to 1952, contributing to the brand’s push toward marketing Camels as “healthy” or harmless. The statement was attributed to “noted throat specialists,” but urged consumers to test the results for themselves as well. The medical authority provided the statement with a vote of confidence, and eased the worried public’s concerns over adverse health effects related to smoking.

To supplement Camel’s “More Doctors Smoke Camels” campaign, the brand added “Not One Single Case of Throat Irritation due to smoking Camels” to its repertoire. The latter slogan laced Camel advertisements from 1947 to 1952, contributing to the brand’s push toward marketing Camels as “healthy” or harmless. The statement was attributed to “noted throat specialists,” but urged consumers to test the results for themselves as well. The medical authority provided the statement with a vote of confidence, and eased the worried public’s concerns over adverse health effects related to smoking.

Marlboro Men – img2110

by

With the rise of filter cigarettes in response to the increasing health concerns tied to smoking, Philip Morris decided to reposition its Marlboro brand for the filter market. What was originally a cigarette marketed as “Mild as May” to attract a primarily female audience, all at once gained a filter and became a man’s cigarette. No longer would Marlboro advertise “Ivory Tips to protect the lips” or “red beauty tips to match your lips and fingertips,” as it had done since the 1920s; Instead, Marlboro underwent a complete sex change in 1954. The brand’s new mascot, the “Marlboro Man,” would exude rugged manliness in an effort to position Marlboro as a filter with flavor. Previously, most filter cigarettes were considered to be “sissy” or effeminate, lacking in flavor and meant for those who couldn’t handle stronger brands. With the Marlboro Man campaign, Philip Morris worked to reverse this sentiment. The original Marlboro Men were excessive in their masculine virility. The models ranged from rough cowboys and sailors to alluring businessmen and academics. Whether the Marlboro Man was pictured preparing his gun or playing chess, he always sported a military-inspired tattoo on the back of his hand. In 1960, the tattoo was discontinued, but its message – that of intrigue and masculinity – remained vibrant in the Marlboro Men of the decades to follow.

It's Toasted – img13541

by

The American Tobacco Company began using the slogan “It’s Toasted” for Lucky Strike cigarettes in 1917. “It’s toasted” referred to the process of heat curing tobacco leaf as opposed to simply sun drying. Purported to “remove harmful corrosive acids (pungent irritants)” and to “sterilize” tobacco, this process of curing tobacco did not in fact differ widely from methods of other manufacturers.

The slogan, still included in small text on Lucky Strike cartons today, has been included in a variety of Lucky Strike campaigns over the decades, ranging from “Cream of the Crop” (1928-1934) to “Fat Shadow” (1929-1930) to throat referrals (1927-1937). The meaning of the message was elastic — it was at some times used to indicate better taste, while at others to indicate less throat irritation.

First used in 1917 on an ad entitled, “Do you like good toast?” the slogan was meant to intone delicious flavor: “Toasting Burley holds the flavor, and helps it… Remember– it’s toasted! Like hot buttered toast.” Perhaps this comparison to toasting and coked food allowed Lucky Strike to position itself as a sterilized cigarette, free of disease such as tuberculosis.

The following year, Lucky Strike continued with the comparison to delicious cuisine, capitalizing on the American public’s preoccupation with the WWI shortage on food; indeed, in 1918, Lucky introduced its “food conservation series” of ads, which provided consumers with advice such as “More Vegetables Less Meat,” “Eat More Corn,” and “Cheese OK’d by Food Administration.” These guidelines followed FDA recommendations on the wartime food shortage in order to legitimize the purchase of Lucky Strike cigarettes.

While the earliest “It’s toasted” ads had boasted great taste, by 1927, Lucky had changed the meaning of the slogan to throat protection: “It’s toasted. Your throat protection – against irritation – against cough.” But by 1955 they were back in the flavor realm, with “It’s toasted to taste better!” In 1970, Lucky Strike was again considering ad copy which would compare its toasted cigarettes to delicious toast. An internal industry document reveals a mock-up ad featuring two boxes of Lucky Strike popping out of a toaster under the header “Bon Appetit: It’s Toasted to Taste Better” (2).

Clearly, the slogan has an elasticity of message which has allowed Lucky Strike to make health claims whenever convenient or beneficial. The slogan is included on the side of the current packing of the Lucky Strike carton, which reads, “manufacture includes the Lucky Strike process, It's Toasted.”

1. Heimann, Robert K. “Bon Appetit.” American Tobacco. 11 Nov 1970. http://legacy.library.ucsf.edu/tid/dmv60a00

Calms your Nerves – img3684

by

In a prime example of marketing wizardry, tobacco advertisements have simultaneously presented cigarettes as both sedatives and stimulants. Ads worked to convince consumers that cigarettes would calm the smoker when he felt nervous, or pep him up when he felt sluggish. This theme features ad campaigns from a variety of cigarette brands, all proclaiming cigarettes to be sedatives. Many of the ads in this theme are for Camel cigarettes, and claimed that only Camel cigarettes “do not upset your nerves.” This claim implied that other cigarette brands are stimulants and do cause people to get the jitters, but Camels are the exception. Though Camel was prolific in their anti-nerves campaigns in the 1930s, they were certainly not the only tobacco brand to approach this advertising technique, nor the first.

In 1918, Girard cigars claimed that their cigar “never gets on your nerves,” a slogan which Camel also used over a decade later in 1933. Girard’s ads pose questions that many readers would invariably answer in the affirmative: “Are you easily irritated? Easily annoyed? Do children get on your nerves? Do you fly off the handle and then feel ashamed of yourself?” The ad forces most readers to question their behavior and convinces them that they need intervention, when prior to reading the ad, they felt nothing was wrong. The ad posits Girard as at least one thing that won’t cause anxiety and as the solution to the problems people never even knew they had.

Other ads positioned also their products as relaxing agents. A 1929 ad for Taretyon cigarettes claims that “Tareytons are the choice of busy, active people. People whose work requires steady nerves.” Similarly, many of Camel’s ads explain that people in high pressure situations can’t afford to feel nervous or to have shaky hands (sharpshooters, circus flyers, salesmen, surgeons). The ads don’t provide the reader with the opportunity to think that avoiding cigarettes altogether would be an option if they were worried about the nervous effects of smoking; Instead, Camels are presented as the only “solution” to the nicotine-jolt problem. The ads target a wide variety of audiences, both male and female, young and old, daredevil and housewife. Camel ensures that everyone feels the need for a Camel fix, siting common fidgets like drumming one’s fingers, tapping one’s foot, jingling one’s keys, and even doodling as signs that someone has “jangled nerves.”

Still more brands took the anti-anxiety approach in their ads. In 1933, Lucky Strike advertised that “to anxiety – I bring relief, to distress – I bring courage.” One such ad features a man sitting nervously in the waiting room of a dentist’s office as a woman offers him a Lucky Strike to ease his nerves. Similarly, a 1929 ad for Spud cigarettes poses the question: “Do you smoke away anxiety?” Presuming you answered yes, the ad explains, “then you’ll appreciate Spud’s greater coolness.” The 1938 “Let up – Light up a Camel” campaign explained that “people with work to do break nerve tension” with Camels, and that “smokers find that Camel’s costlier tobaccos are soothing to the nerves!” Even 20 years later, in 1959, King Sano cigars advertised that “the man under pressure owes himself the utter luxury of the new ‘soft smoke’ King Sano.”

Also of note, many of these ads claim that Camels provide their smokers with “healthy nerves,” misleadingly implying that Camel cigarettes themselves are healthy.

Joe Camel Cartoons – img17891

by

In a transparent effort to greatly increase their market share of young smokers, R.J. Reynolds initiated the now infamous Old Joe Camel campaign for the Camel brand in 1988. The campaign, which ran continuously for 9 years until 1997, featured a cool dromedary cartoon character and faced almost immediate criticism from the public for influencing children to smoke.

From the campaign’s inception, young people were primary targets. The first Joe Camel ad in the United States was released to celebrate Camel’s 75th “birthday” and was based on a French advertisement for Camel filters from 1974 (1). The original French Joe Camel was reported to be a “smash” because “it’s about as young as you can get, and aims right at the young adult smoker Camel needs to attract” (2). (The term “young adult smoker” is industry jargon for the youngest spectrum of customers legally targeted through cigarette ads.)

Studies published in the Journal of the American Medical Association (JAMA) confirmed that Joe Camel is attractive to children. Indeed, a 1991 article published in JAMA reveals that the Old Joe Camel advertisements “are far more successful at marketing Camel cigarettes to children than to adults” based on kids’ ability to recall the character and find him appealing (3). More shocking still is another JAMA publication from 1991 which revealed that 91.3% of 6-year-old children were able to correctly match Old Joe with a picture of a cigarette, nearly the same number of children as were able to match Mickey Mouse with the Disney Channel logo (4).

Internal documents reveal that young people were further targeted with the ads through appropriation of youth slang. The “smooth character” slogan associated with the Old Joe campaign was reportedly intended to impart a “dual meaning,” indicating that the product itself was literally a smooth, non-irritating smoke, and, in youth slang terms, that the smoker himself had a “smooth (slick or cool) personality” (5).

Additionally, in order to attract young males, Joe was intended to be hyper-masculine, as is evidenced by his face, which closely resembles male reproductive organs. “Reinforcement of masculinity is an important want among a large percentage of males,” another internal document says, “and this is particularly true among less educated and younger adult males (i.e., Camel’s prime prospect)” (6).

Indeed, R.J. Reynolds goes on to reveal the exact target demographic for Camel: “Increasing RJRT’s share among younger adult smokers is a key corporate objective. Within the established RJRT product line, the highest priority has been placed behind Camel as the best short and long-term opportunity to penetrate younger adult smokers … Younger adult smokers are critically important to RJRT long term: They have been critical factor in growth/decline of every major brand/company in past 50 years. They will continue to be important in future, as market renewal stems almost entirely from 18 year old smokers“ (6).

By 1994, many groups, including the American Medical Association, the American Cancer Society, the American Heart Association, the American Lung Association, the Surgeon General, 27 state attorneys general, and more had urged the Federal Trade Commission (FTC) to take action against R.J.R.’s Joe Camel campaign. At the time, the FTC decided there was not enough evidence to ban the campaign, but it reopened the case in 1997, when R.J.R. pulled the Joe Camel campaign, seemingly voluntarily. Though the smooth camel eventually left the scene, his 9-year stint in magazines, phone booths, and billboards guaranteed that he was repeatedly introduced to children, adolescents and young adults for almost a decade. Additionally, Old Joe freebies and prizes, ranging from boxer briefs and baseball caps to fishing lures and card games guarantee that Joe remains immortalized.

1. “Regional News from Art Direction: The Magazine of Visual Communication, June 1975.” RJ Reynolds. June 1975. http://legacy.library.ucsf.edu/tid/mmx62d00/pdf

2. Blackmer, Dana. “Memo to Rich McReynolds from Dana Blackmer Re: French Camel Filter Ad.” RJ Reynolds. 7 Feb 1974. http://legacy.library.ucsf.edu/tid/eve76b00/pdf

3. DiFranza, Joseph R., MD, et al. “RJR Nabisco’s Cartoon Camel Promotes Camel Cigarettes to Children.” JAMA 1991;266:33149-3153.

4. Fischer, Paul M., MD, et al. “Brand Logo Recognition by Children Aged 3 to 6 years.” JAMA 1991;266:3145-3148.

5. “Camel General Market Campaign Focus Group Research. French Camel.” RJ Reynolds. 1987. http://legacy.library.ucsf.edu/tid/dtf44d00/pdf

6. Caufield, R.T. “Camel New Advertising Campaign Development.” 12 March 1986. http://legacy.library.ucsf.edu/tid/vkm76b00/pdf

Baseball – img4595

by

The marriage of tobacco and baseball dates back to some of the sport’s earliest days. Before 1900, professional baseball was a sea of leagues popping up and then disappearing and dispute over disregarded player contracts. By the turn of the century professional baseball as we know today began to take shape, and tobacco had already entered the scene. Cigarette companies used cards with images of baseball players to stiffen their packs of loosely packed tobacco and thin paper wrappings as early as 1888. In a time when chewing tobacco was widely popular in the U.S., many players indulged in the same habit. While players and ball clubs would go on to advertise many forms of combustible tobacco, cigarettes and chewing tobacco stayed connected most closely with baseball.

In the 1910s, tobacco’s solidification in baseball grew greatly. Bull Durham smoking tobacco launched a revolutionary campaign in 1912, installing large bull bill-boards at almost every major league ballpark. Their promotion ran that any player to bat a ball to the bull would receive $50, or roughly $1200 in today’s money. The prominence of the bull signage and its association with what was becoming America’s pastime led to enormous profits for the company and perhaps the origin of the term “bullpen” to refer to the warm-up area for pitchers. Some of the baseball figures to take a stand against tobacco included Honus Wagner, a legendary player for the Pittsburg Pirates, Ty Cobb, Connie Mack, and Walter Johnson. Wagner, for his part, refused to have his image associated with tobacco-promoting baseball cards. Today, some historians question whether his intent was to help curb young children’s chances of smoking or more to punish the company for improperly compensating him for his image. His decision, nonetheless, made some 1911 Americans question tobacco, while others only more attracted due to the surrounding controversy. In addition, Cobb, Mack, and Johnson all spoke out against cigarettes or allowed their names to be used as part of testimonies collected in Henry Ford’s Case Against the Little White Slaver, published 1914. Cobb and Johnson were both raised to refrain from all forms of mind-altering substances. For their early years in the leagues, right around the time Ford’s book came out, they held true to these ideals and yet still appeared in tobacco ads. Cobb, outside what his ball club may have required of him, even appeared for a self-named brand of tobacco. Clearly, baseball and tobacco were early slated for a complicated and deep relationship.

As baseball’s popularity exploded at the advent of the live-ball era—around 1920—players like Babe Ruth became the idols of millions. Ruth, a hearty man of strength and precision, publicly smoked and drank while living an extravagant, expensive lifestyle. The image of a homerun-belting giant such as Ruth safely smoking cigar after cigar and appearing in numerous ads helped people feel more comfortable with smoking. If such a healthy and lovable character included tobacco in his public portrait, the risk of smoking appeared greatly mitigated. Shocked fans saw Ruth, gaunt and dying of throat cancer, when he returned to Yankee Stadium in 1947, a year before his death at age 53. Despite this clear sign of tobacco’s danger, ads continued to run. Ruth’s former teammate, Joe DiMaggio, appeared in Chesterfield ads a year later. DiMaggio—another public figure who shamelessly smoked cigarettes for millions to see—played a major role in American culture, too. (DiMaggio, also, later died of tobacco-related cancer.) With icons living large and dying painfully from these products, the advertising kept on.

In the mid-1950s, foreboding studies began to warn of the true effects of smoking tobacco. The scare surrounding these products led to tighter restrictions on advertising, such as the 1971 ban on television commercials for tobacco. Tobacco advertising executives needed an avenue to fall back on—a way to separate tobacco from the dark health effects spreading about their products. Advertisements that specifically spoke against the dangers tested poorly, as prospective buyers were simply reminded of the controversy. Instead, advertisers had to turn to focus on a subject that had nothing to do with the growing body of scientific evidence against them. In numbers, R.J. Reynolds and Phillip Morris bought up ad space in ballparks around the country: Houston’s Astrodome, the Phillies’ Veterans Stadium, the Mariner’s Kingdome, and the Angel’s Anaheim Stadium, to name a few. Fans’ typical experience involved seeing a giant Marlboro or Winston sign, conveniently placed above the scoreboard or exits. Without technically advertising on television, cigarette companies received significant ad time on television through these bill boards.

The cigarette scare also influenced baseball in another way—the second rise of smokeless tobacco (ST). ST, as cigarettes do, also poses serious health risks. The act of spitting the tobacco back out and the lack of smoke, however, made users feel safer. ST was so popular among some baseball players that they would keep a dip in when posing for baseball card pictures (signified by a bulge under the cheek or lower lip). Bill Tuttle, a ballplayer, almost always had a dip in on his cards. In 1993, he was diagnosed with oral cancer, and his disfiguring facial surgeries provided living proof of the effect of ST for players and fans to see. That same year, Minor League Baseball banned ST outright; Tuttle spent the next five years of his life campaigning against its use. The 90s also saw the fall of the Winston and Marlboro ads that had grown into the atmosphere of their respective stadiums for, in some cases, over two decades. The tide was turning for baseball to separate from tobacco.

Today, smoking and ST are waning in the public eye and in baseball. Smoking has been banned or heavily restricted in most major league ballparks. Ones with particularly loose restrictions include Marlins Park, the Mets’ Citi Field, and the Rangers’ Globe Life Park, though policies here will likely change in the next few years. The Tigers’ Comerica Park, for its part, has a cigar bar (aptly named the “Asylum Cigar Bar”), but strongly prohibits all other types of smoking, even inside the bar. On the other end of the tobacco spectrum, while Minor League Baseball has moved on from ST, the Majors lag behind. In 2014, Hall-of-Famer Tony Gwynn died of ST-related cancer at 54. This tragic event adds to the numerous chapters of baseball players plagued by tobacco, but may accelerate cause for a ban. Major League Baseball (MLB) has banned spitting and the visible sign of a tin of chew in uniforms when fans are present or during press interviews. One third of players, however, still chew tobacco, either straight, or by mixing it with gum, sunflower seeds, or other products to spit with less suspicion.

The collective bargaining of the players’ union currently blocks the MLB from a ban on ST, however some cities are making the decision themselves. San Francisco enacted a ban effective January 1st, 2016 that prohibits the use of ST anywhere in the city, including the Giants’ AT&T Park. Some players claim this ban will not prevent them from chewing; however, even if only a symbolic gesture, this measure carries great weight. Efforts such as these demonstrate a step toward the wellbeing of the millions of young fans, among others, who idolize ballplayers. On August 6th, 2015, Boston Mayor Marty Walsh called for a similar ban. Curt Schilling, a former Red Sox pitcher who used ST and survived the resultant mouth cancer, currently aids Walsh in the effort. With 15 percent of high-school males using ST, the nation waits to see who will bring what change to America’s game.

Recent Black Ads – img8168

by

While print advertising for tobacco products is now seen in few mainstream magazines in recent years, it is still very prevalent in Black magazines. Particularly, the Johnson Publishing Company, Inc., publishers of Ebony and Jet, has continued to be been a consistent partner with tobacco advertising, particularly for Lorillard’s Newport. An internal document prepared by Advertising Experti for Philip Morris in 1996 outlines the major Black magazines ideal for tobacco advertisements (1):

Ebony: “EBONY Magazine is a Black-oriented lifestyle general interest publication, dealing with contemporary topics.”

Essence: “ESSENCE is a magazine editorially geared to the upwardly mobile Black woman, described as being professional, well-educated, and affluent.”

Black Elegance: “BLACK ELEGANCE (BE) is a national lifestyle magazine for the contemporary, upscale Black woman 25-44 years of age. Its readership is depicted as achievers who seek quality in their careers and lifestyles. Jet: “As a newsweekly, JET provides the latest domestic and international information concerning newsmakers and news events.”

Upscale: “This magazine emerged as a publishing entity in August 1989. Its editorial fare combines celebrity profiles with articles that explores issues effecting the empowerment of African Americans.

Black Enterprise: ”BLACK ENTERPRISE Magazine is the premier business news source for African Americans.

Ebony Man: “It was created […] to serve the lifestyle needs of upwardly mobile Black men”

Class: “CLASS Magazine began publication in September 1979, servicing the Caribbean-American population segment, a Black consumer group not specifically addressed by other Black-oriented national magazines.”

Vibe: “VIBE magazine speaks to a generation of young men and women whose lifestyles resists categorization along conventional lines of race, class or gender. From an inclusive, multicultural prospective. VIBE covers a myriad of subjects judged pertinent to the lifestyle of young adults.”

Emerge: “EMERGE covers issues, ideas and events from a Black perspective.”

1. Advertising Experti. “Benson & Hedges African American Magazine Synopsis.” Philip Morris. 16 Jan 1996. http://legacy.library.ucsf.edu/tid/oug59h00:

Newport Pleasures – img8350

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Early Black Ads – img9163

by

As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Murad – img6350

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Cigars – ing11051

by

Cigars are often advertised directly to men, and, indeed, are represented as highly masculinized and often genteel. An ad from the Cigar Institute of America in 1963, for example, lets men know that if they “wear a cigar,” they will “look smart.” Masculinity is sometimes approached through sexualization of the cigar, as in the Don Diegos ad from the 1990s featuring a woman sucking on a cigar or the Celesitino Vega ad from the same period, which features a Hawaiian surfer posing at the beach with a giant, phallic surfboard painted to resemble a cigar. Other times, masculinity is portrayed through a more reserved route, as in the 1950s ad from the Cigar Institute of America, which claims that “In the eyes of his own family, every father is a success. And the father who knows cigars knows a very special kind of success.” The family unit and the fatherly figure are referenced often in cigar ads.

In addition, cigars are seen as a means to celebrate. An ad for Antonio y Cleopatra cigars says, “When a moment is worth remembering enjoy a cigar that’s hard to forget.” In the same vein, pink or blue candy cigars are often given to a new father to celebrate the birth of a child.

Beyond these approaches, many cigar ads focus on throat ease, since unlike cigarette smoke, cigar smoke cannot be inhaled due to its high alkalinity. Though these ads advertise health benefits for cigar smoking – Girard says its smoke is mild, so doctors recommend it, and Mell-O-Well calls its smoke “the health cigar” — cigar smoking is associated with higher incidences of oral cancers than cigarette smoking, and nicotine is absorbed in higher levels as well. Still, and ad for White Owl cigars tells you to switch to cigars or pipes “when you can’t give up smoking.” The main reason? No need to inhale. Most misleading, perhaps, is a 1964 ad from the Cigar Institute of America, which proclaims, incorrectly, “Cigar smokers start young and stay young!”

For Digestion Sake – img1409

by

From 1936-1937, and then occasionally in 1938 and in 1939, Camel ran the “For your digestion’s sake, smoke Camels” campaign, which insisted that Camels helped speed digestion by increasing alkalinity – perhaps the strangest health claim in all of tobacco advertising history. The digestion advertisements employed an array of techniques, ranging from celebrity and athlete testimonial to youth appeal through a claim to “modernity.” Claims like “They never get on your nerves” and “They are gentle on your throat” implied that other cigarettes produced these negative side effects, but that Camels were different. Camel claimed to have based its digestion “facts” on studies conducted by Dr. A.L. Winsor of the Graduate School of Education at Cornell University. By 1951, the Federal Trade Commission (FTC) issued a cease-and-desist order prohibiting R.J. Reynolds from portraying Camels as aiding “digestion in any respect” (1). In the same FTC report, the FTC ruled that “smoking cannot be considered under any circumstances as beneficial to any of the bodily systems.” Considering that the digestion advertisements hadn’t run for over a decade, the FTC mandate might be seen as too little too late.

1. R.J. Reynolds Tobacco Co. v. FTC, 192 F.2d 535 7th Cir. 1951

Marlboro Men – img2111

by

With the rise of filter cigarettes in response to the increasing health concerns tied to smoking, Philip Morris decided to reposition its Marlboro brand for the filter market. What was originally a cigarette marketed as “Mild as May” to attract a primarily female audience, all at once gained a filter and became a man’s cigarette. No longer would Marlboro advertise “Ivory Tips to protect the lips” or “red beauty tips to match your lips and fingertips,” as it had done since the 1920s; Instead, Marlboro underwent a complete sex change in 1954. The brand’s new mascot, the “Marlboro Man,” would exude rugged manliness in an effort to position Marlboro as a filter with flavor. Previously, most filter cigarettes were considered to be “sissy” or effeminate, lacking in flavor and meant for those who couldn’t handle stronger brands. With the Marlboro Man campaign, Philip Morris worked to reverse this sentiment. The original Marlboro Men were excessive in their masculine virility. The models ranged from rough cowboys and sailors to alluring businessmen and academics. Whether the Marlboro Man was pictured preparing his gun or playing chess, he always sported a military-inspired tattoo on the back of his hand. In 1960, the tattoo was discontinued, but its message – that of intrigue and masculinity – remained vibrant in the Marlboro Men of the decades to follow.

It's Toasted – img13542

by

The American Tobacco Company began using the slogan “It’s Toasted” for Lucky Strike cigarettes in 1917. “It’s toasted” referred to the process of heat curing tobacco leaf as opposed to simply sun drying. Purported to “remove harmful corrosive acids (pungent irritants)” and to “sterilize” tobacco, this process of curing tobacco did not in fact differ widely from methods of other manufacturers.

The slogan, still included in small text on Lucky Strike cartons today, has been included in a variety of Lucky Strike campaigns over the decades, ranging from “Cream of the Crop” (1928-1934) to “Fat Shadow” (1929-1930) to throat referrals (1927-1937). The meaning of the message was elastic — it was at some times used to indicate better taste, while at others to indicate less throat irritation.

First used in 1917 on an ad entitled, “Do you like good toast?” the slogan was meant to intone delicious flavor: “Toasting Burley holds the flavor, and helps it… Remember– it’s toasted! Like hot buttered toast.” Perhaps this comparison to toasting and coked food allowed Lucky Strike to position itself as a sterilized cigarette, free of disease such as tuberculosis.

The following year, Lucky Strike continued with the comparison to delicious cuisine, capitalizing on the American public’s preoccupation with the WWI shortage on food; indeed, in 1918, Lucky introduced its “food conservation series” of ads, which provided consumers with advice such as “More Vegetables Less Meat,” “Eat More Corn,” and “Cheese OK’d by Food Administration.” These guidelines followed FDA recommendations on the wartime food shortage in order to legitimize the purchase of Lucky Strike cigarettes.

While the earliest “It’s toasted” ads had boasted great taste, by 1927, Lucky had changed the meaning of the slogan to throat protection: “It’s toasted. Your throat protection – against irritation – against cough.” But by 1955 they were back in the flavor realm, with “It’s toasted to taste better!” In 1970, Lucky Strike was again considering ad copy which would compare its toasted cigarettes to delicious toast. An internal industry document reveals a mock-up ad featuring two boxes of Lucky Strike popping out of a toaster under the header “Bon Appetit: It’s Toasted to Taste Better” (2).

Clearly, the slogan has an elasticity of message which has allowed Lucky Strike to make health claims whenever convenient or beneficial. The slogan is included on the side of the current packing of the Lucky Strike carton, which reads, “manufacture includes the Lucky Strike process, It's Toasted.”

1. Heimann, Robert K. “Bon Appetit.” American Tobacco. 11 Nov 1970. http://legacy.library.ucsf.edu/tid/dmv60a00

Joe Camel Cartoons – img17893

by

In a transparent effort to greatly increase their market share of young smokers, R.J. Reynolds initiated the now infamous Old Joe Camel campaign for the Camel brand in 1988. The campaign, which ran continuously for 9 years until 1997, featured a cool dromedary cartoon character and faced almost immediate criticism from the public for influencing children to smoke.

From the campaign’s inception, young people were primary targets. The first Joe Camel ad in the United States was released to celebrate Camel’s 75th “birthday” and was based on a French advertisement for Camel filters from 1974 (1). The original French Joe Camel was reported to be a “smash” because “it’s about as young as you can get, and aims right at the young adult smoker Camel needs to attract” (2). (The term “young adult smoker” is industry jargon for the youngest spectrum of customers legally targeted through cigarette ads.)

Studies published in the Journal of the American Medical Association (JAMA) confirmed that Joe Camel is attractive to children. Indeed, a 1991 article published in JAMA reveals that the Old Joe Camel advertisements “are far more successful at marketing Camel cigarettes to children than to adults” based on kids’ ability to recall the character and find him appealing (3). More shocking still is another JAMA publication from 1991 which revealed that 91.3% of 6-year-old children were able to correctly match Old Joe with a picture of a cigarette, nearly the same number of children as were able to match Mickey Mouse with the Disney Channel logo (4).

Internal documents reveal that young people were further targeted with the ads through appropriation of youth slang. The “smooth character” slogan associated with the Old Joe campaign was reportedly intended to impart a “dual meaning,” indicating that the product itself was literally a smooth, non-irritating smoke, and, in youth slang terms, that the smoker himself had a “smooth (slick or cool) personality” (5).

Additionally, in order to attract young males, Joe was intended to be hyper-masculine, as is evidenced by his face, which closely resembles male reproductive organs. “Reinforcement of masculinity is an important want among a large percentage of males,” another internal document says, “and this is particularly true among less educated and younger adult males (i.e., Camel’s prime prospect)” (6).

Indeed, R.J. Reynolds goes on to reveal the exact target demographic for Camel: “Increasing RJRT’s share among younger adult smokers is a key corporate objective. Within the established RJRT product line, the highest priority has been placed behind Camel as the best short and long-term opportunity to penetrate younger adult smokers … Younger adult smokers are critically important to RJRT long term: They have been critical factor in growth/decline of every major brand/company in past 50 years. They will continue to be important in future, as market renewal stems almost entirely from 18 year old smokers“ (6).

By 1994, many groups, including the American Medical Association, the American Cancer Society, the American Heart Association, the American Lung Association, the Surgeon General, 27 state attorneys general, and more had urged the Federal Trade Commission (FTC) to take action against R.J.R.’s Joe Camel campaign. At the time, the FTC decided there was not enough evidence to ban the campaign, but it reopened the case in 1997, when R.J.R. pulled the Joe Camel campaign, seemingly voluntarily. Though the smooth camel eventually left the scene, his 9-year stint in magazines, phone booths, and billboards guaranteed that he was repeatedly introduced to children, adolescents and young adults for almost a decade. Additionally, Old Joe freebies and prizes, ranging from boxer briefs and baseball caps to fishing lures and card games guarantee that Joe remains immortalized.

1. “Regional News from Art Direction: The Magazine of Visual Communication, June 1975.” RJ Reynolds. June 1975. http://legacy.library.ucsf.edu/tid/mmx62d00/pdf

2. Blackmer, Dana. “Memo to Rich McReynolds from Dana Blackmer Re: French Camel Filter Ad.” RJ Reynolds. 7 Feb 1974. http://legacy.library.ucsf.edu/tid/eve76b00/pdf

3. DiFranza, Joseph R., MD, et al. “RJR Nabisco’s Cartoon Camel Promotes Camel Cigarettes to Children.” JAMA 1991;266:33149-3153.

4. Fischer, Paul M., MD, et al. “Brand Logo Recognition by Children Aged 3 to 6 years.” JAMA 1991;266:3145-3148.

5. “Camel General Market Campaign Focus Group Research. French Camel.” RJ Reynolds. 1987. http://legacy.library.ucsf.edu/tid/dtf44d00/pdf

6. Caufield, R.T. “Camel New Advertising Campaign Development.” 12 March 1986. http://legacy.library.ucsf.edu/tid/vkm76b00/pdf

Recent Black Ads – img8169

by

While print advertising for tobacco products is now seen in few mainstream magazines in recent years, it is still very prevalent in Black magazines. Particularly, the Johnson Publishing Company, Inc., publishers of Ebony and Jet, has continued to be been a consistent partner with tobacco advertising, particularly for Lorillard’s Newport. An internal document prepared by Advertising Experti for Philip Morris in 1996 outlines the major Black magazines ideal for tobacco advertisements (1):

Ebony: “EBONY Magazine is a Black-oriented lifestyle general interest publication, dealing with contemporary topics.”

Essence: “ESSENCE is a magazine editorially geared to the upwardly mobile Black woman, described as being professional, well-educated, and affluent.”

Black Elegance: “BLACK ELEGANCE (BE) is a national lifestyle magazine for the contemporary, upscale Black woman 25-44 years of age. Its readership is depicted as achievers who seek quality in their careers and lifestyles. Jet: “As a newsweekly, JET provides the latest domestic and international information concerning newsmakers and news events.”

Upscale: “This magazine emerged as a publishing entity in August 1989. Its editorial fare combines celebrity profiles with articles that explores issues effecting the empowerment of African Americans.

Black Enterprise: ”BLACK ENTERPRISE Magazine is the premier business news source for African Americans.

Ebony Man: “It was created […] to serve the lifestyle needs of upwardly mobile Black men”

Class: “CLASS Magazine began publication in September 1979, servicing the Caribbean-American population segment, a Black consumer group not specifically addressed by other Black-oriented national magazines.”

Vibe: “VIBE magazine speaks to a generation of young men and women whose lifestyles resists categorization along conventional lines of race, class or gender. From an inclusive, multicultural prospective. VIBE covers a myriad of subjects judged pertinent to the lifestyle of young adults.”

Emerge: “EMERGE covers issues, ideas and events from a Black perspective.”

1. Advertising Experti. “Benson & Hedges African American Magazine Synopsis.” Philip Morris. 16 Jan 1996. http://legacy.library.ucsf.edu/tid/oug59h00:

Newport Pleasures – img8351

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Early Black Ads – img10970

by

As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Winston Modern – img17502

by

In 1997, Winston adopted the slogan “No Additives – No Bull,” and claimed that laboratory tests revealed that the top ten non-menthol U.S. brands of cigarettes contain 6% additives, and only 94% tobacco, whereas Winstons are 100% tobacco. This ad technique is surprisingly reminiscent of those used during the infamous “tar derby,” in which cigarette brands competed with one another for the lowest tar and nicotine levels. However, the benefits behind 100% tobacco as opposed to 94% are unclear in this case. Consumers are meant to infer that they somehow benefit from the lack of additives, though a warning box clarifies that “No additives in our tobacco does NOT mean a safer cigarette.” In Winston’s case, smoking 100% tobacco is meant to make the smoker feel more “hardcore” or serious – a true smoker – “No Bull.” Other Winston ads from the late ’90s render Winstons as a “Real Cigarette,” presumably as opposed to a sissy cigarette, and some use the simple slogan, “Straight up” a slang term connoting both honest, straight-talk and something that isn’t watered down (as in an alcoholic beverage with no ice). Later Winston ads from 2003 take a similar approach, advising young people to “Leave the Bull Behind” and opt for a “naturally smooth” Winston.

Overseas, particularly in Russia, Winston is owned by Japan Tobacco Inc. (JTI). The product “Winston XS” is a superslim cigarette (as in extra-small). Winston XS uses the slogan “Xsence of me,” a word-play on “essence.” The ads for Winston XS are futuristic.

Murad – img6351

by

In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Cigars – ing11052

by

Cigars are often advertised directly to men, and, indeed, are represented as highly masculinized and often genteel. An ad from the Cigar Institute of America in 1963, for example, lets men know that if they “wear a cigar,” they will “look smart.” Masculinity is sometimes approached through sexualization of the cigar, as in the Don Diegos ad from the 1990s featuring a woman sucking on a cigar or the Celesitino Vega ad from the same period, which features a Hawaiian surfer posing at the beach with a giant, phallic surfboard painted to resemble a cigar. Other times, masculinity is portrayed through a more reserved route, as in the 1950s ad from the Cigar Institute of America, which claims that “In the eyes of his own family, every father is a success. And the father who knows cigars knows a very special kind of success.” The family unit and the fatherly figure are referenced often in cigar ads.

In addition, cigars are seen as a means to celebrate. An ad for Antonio y Cleopatra cigars says, “When a moment is worth remembering enjoy a cigar that’s hard to forget.” In the same vein, pink or blue candy cigars are often given to a new father to celebrate the birth of a child.

Beyond these approaches, many cigar ads focus on throat ease, since unlike cigarette smoke, cigar smoke cannot be inhaled due to its high alkalinity. Though these ads advertise health benefits for cigar smoking – Girard says its smoke is mild, so doctors recommend it, and Mell-O-Well calls its smoke “the health cigar” — cigar smoking is associated with higher incidences of oral cancers than cigarette smoking, and nicotine is absorbed in higher levels as well. Still, and ad for White Owl cigars tells you to switch to cigars or pipes “when you can’t give up smoking.” The main reason? No need to inhale. Most misleading, perhaps, is a 1964 ad from the Cigar Institute of America, which proclaims, incorrectly, “Cigar smokers start young and stay young!”

For Digestion Sake – img8746

by

From 1936-1937, and then occasionally in 1938 and in 1939, Camel ran the “For your digestion’s sake, smoke Camels” campaign, which insisted that Camels helped speed digestion by increasing alkalinity – perhaps the strangest health claim in all of tobacco advertising history. The digestion advertisements employed an array of techniques, ranging from celebrity and athlete testimonial to youth appeal through a claim to “modernity.” Claims like “They never get on your nerves” and “They are gentle on your throat” implied that other cigarettes produced these negative side effects, but that Camels were different. Camel claimed to have based its digestion “facts” on studies conducted by Dr. A.L. Winsor of the Graduate School of Education at Cornell University. By 1951, the Federal Trade Commission (FTC) issued a cease-and-desist order prohibiting R.J. Reynolds from portraying Camels as aiding “digestion in any respect” (1). In the same FTC report, the FTC ruled that “smoking cannot be considered under any circumstances as beneficial to any of the bodily systems.” Considering that the digestion advertisements hadn’t run for over a decade, the FTC mandate might be seen as too little too late.

1. R.J. Reynolds Tobacco Co. v. FTC, 192 F.2d 535 7th Cir. 1951

Marlboro Men – img2112

by

With the rise of filter cigarettes in response to the increasing health concerns tied to smoking, Philip Morris decided to reposition its Marlboro brand for the filter market. What was originally a cigarette marketed as “Mild as May” to attract a primarily female audience, all at once gained a filter and became a man’s cigarette. No longer would Marlboro advertise “Ivory Tips to protect the lips” or “red beauty tips to match your lips and fingertips,” as it had done since the 1920s; Instead, Marlboro underwent a complete sex change in 1954. The brand’s new mascot, the “Marlboro Man,” would exude rugged manliness in an effort to position Marlboro as a filter with flavor. Previously, most filter cigarettes were considered to be “sissy” or effeminate, lacking in flavor and meant for those who couldn’t handle stronger brands. With the Marlboro Man campaign, Philip Morris worked to reverse this sentiment. The original Marlboro Men were excessive in their masculine virility. The models ranged from rough cowboys and sailors to alluring businessmen and academics. Whether the Marlboro Man was pictured preparing his gun or playing chess, he always sported a military-inspired tattoo on the back of his hand. In 1960, the tattoo was discontinued, but its message – that of intrigue and masculinity – remained vibrant in the Marlboro Men of the decades to follow.

Light – img3114

by

The ads in this theme document the decades of deceptive advertisement campaigns for “light” cigarettes. In the 1970s, the tobacco industry began heavily promoting “light” cigarettes as low-tar and low-nicotine alternatives to quitting. However, the FDA has determined that light and ultra-light cigarettes are no safer than regular cigarettes. In fact, internal industry documents reveal that from the very beginning, tobacco companies were well aware that smokers compensated for the low-nicotine draw from light cigarettes by changing their smoking behaviors. A brand of cigarette, for example, might register on the FTC Test Method as containing 12 mg of “tar” and 0.9 mg of nicotine per cigarette, but in actuality, a human smoker of the same brand would be able to receive much more tar and nicotine than the “machine smoker” by smoking the light cigarette in a different manner.

Indeed, since the 1966 release of the ISO machine-smoking method (used by the FTC to determine the tar, nicotine, and carbon monoxide yield of cigarettes), the industry has worked intensively to create a product that would outsmart the testing equipment. For one, the tobacco companies discovered that added perforations on cigarette filters resulted in low tar and nicotine readings from the FTC Test Method, as clean air diluted the smoke “inhaled” by the machine; however, human smokers, unlike the machine smoker, are smoking for the nicotine kick. Often, this desire for nicotine causes human smokers to take longer, bigger, or quicker puffs on light cigarettes, since the cigarette provides “less” nicotine per normal puff. Additionally, smokers of light cigarettes often smoke more cigarettes per day than smokers of regular cigarettes. Sometimes (usually in the case of super light or ultra light cigarettes), smokers instinctively cover the perforations on the filters with their lips or fingers as they draw in, resulting in a very high intake of nicotine and tar from the cigarette (1). Because of these wide variations between human smokers and machine smokers, the FTC Test Method is now widely considered to be misleading for consumers.

The FDA was granted regulatory authority over tobacco products in 2009, and with this change came many new regulations, one of which directly concerns light cigarettes: As of July 2010, the words “mild,” “low,” or “light” are not to be used on tobacco products as they cause consumers to underestimate their health risks. This means that brands previously marketed as “light” or “low-tar” can no longer include these words on their packaging or advertising. Unsurprisingly, tobacco manufacturers have figured out a creative way to escape this regulation. Now, they rely on different colored packages to indicate whether a certain product is light, ultra-light, or full-flavor. The colors vary slightly among brands, but generally adhere to the following standards: red indicates regular; dark green indicates menthol; light green, blue, or gold indicate previously “light” cigarettes; and silver or orange indicate previously “ultra light” cigarettes. Camel, for example, replaced their “Camel Lights” product with “Camel Blue.” Philip Morris stuck with the idea that lighter shades indicate a “lighter” cigarette, and thus Marlboro Lights became Marlboro Gold, and Marlboro Ultra-Lights became Marlboro Silver. Likewise, R.J. Reynolds’ Salem Ultra-Lights became “Salem Silver Box.” The FDA has regulatory authority to demand that tobacco companies discontinue their color branding techniques in the future.

1. Kozlowski, T. and R. J. O’Connor. “Cigarette filter ventilation is a defective design because of misleading taste, bigger puffs, and blocked vents.” Tobacco Control. 2002; 11: i40-i50. http://tobaccocontrol.bmj.com/content/11/suppl_1/i40.full

Joe Camel Cartoons – img17894

by

In a transparent effort to greatly increase their market share of young smokers, R.J. Reynolds initiated the now infamous Old Joe Camel campaign for the Camel brand in 1988. The campaign, which ran continuously for 9 years until 1997, featured a cool dromedary cartoon character and faced almost immediate criticism from the public for influencing children to smoke.

From the campaign’s inception, young people were primary targets. The first Joe Camel ad in the United States was released to celebrate Camel’s 75th “birthday” and was based on a French advertisement for Camel filters from 1974 (1). The original French Joe Camel was reported to be a “smash” because “it’s about as young as you can get, and aims right at the young adult smoker Camel needs to attract” (2). (The term “young adult smoker” is industry jargon for the youngest spectrum of customers legally targeted through cigarette ads.)

Studies published in the Journal of the American Medical Association (JAMA) confirmed that Joe Camel is attractive to children. Indeed, a 1991 article published in JAMA reveals that the Old Joe Camel advertisements “are far more successful at marketing Camel cigarettes to children than to adults” based on kids’ ability to recall the character and find him appealing (3). More shocking still is another JAMA publication from 1991 which revealed that 91.3% of 6-year-old children were able to correctly match Old Joe with a picture of a cigarette, nearly the same number of children as were able to match Mickey Mouse with the Disney Channel logo (4).

Internal documents reveal that young people were further targeted with the ads through appropriation of youth slang. The “smooth character” slogan associated with the Old Joe campaign was reportedly intended to impart a “dual meaning,” indicating that the product itself was literally a smooth, non-irritating smoke, and, in youth slang terms, that the smoker himself had a “smooth (slick or cool) personality” (5).

Additionally, in order to attract young males, Joe was intended to be hyper-masculine, as is evidenced by his face, which closely resembles male reproductive organs. “Reinforcement of masculinity is an important want among a large percentage of males,” another internal document says, “and this is particularly true among less educated and younger adult males (i.e., Camel’s prime prospect)” (6).

Indeed, R.J. Reynolds goes on to reveal the exact target demographic for Camel: “Increasing RJRT’s share among younger adult smokers is a key corporate objective. Within the established RJRT product line, the highest priority has been placed behind Camel as the best short and long-term opportunity to penetrate younger adult smokers … Younger adult smokers are critically important to RJRT long term: They have been critical factor in growth/decline of every major brand/company in past 50 years. They will continue to be important in future, as market renewal stems almost entirely from 18 year old smokers“ (6).

By 1994, many groups, including the American Medical Association, the American Cancer Society, the American Heart Association, the American Lung Association, the Surgeon General, 27 state attorneys general, and more had urged the Federal Trade Commission (FTC) to take action against R.J.R.’s Joe Camel campaign. At the time, the FTC decided there was not enough evidence to ban the campaign, but it reopened the case in 1997, when R.J.R. pulled the Joe Camel campaign, seemingly voluntarily. Though the smooth camel eventually left the scene, his 9-year stint in magazines, phone booths, and billboards guaranteed that he was repeatedly introduced to children, adolescents and young adults for almost a decade. Additionally, Old Joe freebies and prizes, ranging from boxer briefs and baseball caps to fishing lures and card games guarantee that Joe remains immortalized.

1. “Regional News from Art Direction: The Magazine of Visual Communication, June 1975.” RJ Reynolds. June 1975. http://legacy.library.ucsf.edu/tid/mmx62d00/pdf

2. Blackmer, Dana. “Memo to Rich McReynolds from Dana Blackmer Re: French Camel Filter Ad.” RJ Reynolds. 7 Feb 1974. http://legacy.library.ucsf.edu/tid/eve76b00/pdf

3. DiFranza, Joseph R., MD, et al. “RJR Nabisco’s Cartoon Camel Promotes Camel Cigarettes to Children.” JAMA 1991;266:33149-3153.

4. Fischer, Paul M., MD, et al. “Brand Logo Recognition by Children Aged 3 to 6 years.” JAMA 1991;266:3145-3148.

5. “Camel General Market Campaign Focus Group Research. French Camel.” RJ Reynolds. 1987. http://legacy.library.ucsf.edu/tid/dtf44d00/pdf

6. Caufield, R.T. “Camel New Advertising Campaign Development.” 12 March 1986. http://legacy.library.ucsf.edu/tid/vkm76b00/pdf

Recent Black Ads – img8170

by

While print advertising for tobacco products is now seen in few mainstream magazines in recent years, it is still very prevalent in Black magazines. Particularly, the Johnson Publishing Company, Inc., publishers of Ebony and Jet, has continued to be been a consistent partner with tobacco advertising, particularly for Lorillard’s Newport. An internal document prepared by Advertising Experti for Philip Morris in 1996 outlines the major Black magazines ideal for tobacco advertisements (1):

Ebony: “EBONY Magazine is a Black-oriented lifestyle general interest publication, dealing with contemporary topics.”

Essence: “ESSENCE is a magazine editorially geared to the upwardly mobile Black woman, described as being professional, well-educated, and affluent.”

Black Elegance: “BLACK ELEGANCE (BE) is a national lifestyle magazine for the contemporary, upscale Black woman 25-44 years of age. Its readership is depicted as achievers who seek quality in their careers and lifestyles. Jet: “As a newsweekly, JET provides the latest domestic and international information concerning newsmakers and news events.”

Upscale: “This magazine emerged as a publishing entity in August 1989. Its editorial fare combines celebrity profiles with articles that explores issues effecting the empowerment of African Americans.

Black Enterprise: ”BLACK ENTERPRISE Magazine is the premier business news source for African Americans.

Ebony Man: “It was created […] to serve the lifestyle needs of upwardly mobile Black men”

Class: “CLASS Magazine began publication in September 1979, servicing the Caribbean-American population segment, a Black consumer group not specifically addressed by other Black-oriented national magazines.”

Vibe: “VIBE magazine speaks to a generation of young men and women whose lifestyles resists categorization along conventional lines of race, class or gender. From an inclusive, multicultural prospective. VIBE covers a myriad of subjects judged pertinent to the lifestyle of young adults.”

Emerge: “EMERGE covers issues, ideas and events from a Black perspective.”

1. Advertising Experti. “Benson & Hedges African American Magazine Synopsis.” Philip Morris. 16 Jan 1996. http://legacy.library.ucsf.edu/tid/oug59h00:

Newport Pleasures – img8352

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img8603

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.