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Stanford Research into the Impact of Tobacco Advertising

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Early Black Ads – img11685

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As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Newport Pleasures – img8363

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11234

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Virginia Slims Black – img11491

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Early Black Ads – img11686

by

As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Newport Pleasures – img8364

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11235

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Virginia Slims Black – img11492

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Early Black Ads – img11676

by

As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Newport Pleasures – img8480

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11457

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Virginia Slims Black – img11493

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Early Black Ads – img12182

by

As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Newport Pleasures – img8481

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11458

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Virginia Slims Black – img11494

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Newport Pleasures – img8482

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When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11459

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Virginia Slims Black – img11495

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Early Black Ads – img12184

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As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Newport Pleasures – img8483

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When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11460

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Virginia Slims Black – img11496

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Early Black Ads – img12185

by

As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Newport Pleasures – img8484

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11461

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Virginia Slims Black – img11497

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Early Black Ads – img12186

by

As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Newport Pleasures – img8485

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11462

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Virginia Slims Black – img11498

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Early Black Ads – img12187

by

As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Newport Pleasures – img8496

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11463

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Early Black Ads – img12188

by

As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Virginia Slims Black – img20313

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Newport Pleasures – img8486

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11464

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Early Black Ads – img12189

by

As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Virginia Slims Black – img20314

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Newport Pleasures – img8487

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11465

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Early Black Ads – img12190

by

As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Virginia Slims Black – img20315

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Newport Pleasures – img8488

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11466

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Early Black Ads – img12191

by

As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Virginia Slims Black – img20316

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Cigars – ing11071

by

Cigars are often advertised directly to men, and, indeed, are represented as highly masculinized and often genteel. An ad from the Cigar Institute of America in 1963, for example, lets men know that if they “wear a cigar,” they will “look smart.” Masculinity is sometimes approached through sexualization of the cigar, as in the Don Diegos ad from the 1990s featuring a woman sucking on a cigar or the Celesitino Vega ad from the same period, which features a Hawaiian surfer posing at the beach with a giant, phallic surfboard painted to resemble a cigar. Other times, masculinity is portrayed through a more reserved route, as in the 1950s ad from the Cigar Institute of America, which claims that “In the eyes of his own family, every father is a success. And the father who knows cigars knows a very special kind of success.” The family unit and the fatherly figure are referenced often in cigar ads.

In addition, cigars are seen as a means to celebrate. An ad for Antonio y Cleopatra cigars says, “When a moment is worth remembering enjoy a cigar that’s hard to forget.” In the same vein, pink or blue candy cigars are often given to a new father to celebrate the birth of a child.

Beyond these approaches, many cigar ads focus on throat ease, since unlike cigarette smoke, cigar smoke cannot be inhaled due to its high alkalinity. Though these ads advertise health benefits for cigar smoking – Girard says its smoke is mild, so doctors recommend it, and Mell-O-Well calls its smoke “the health cigar” — cigar smoking is associated with higher incidences of oral cancers than cigarette smoking, and nicotine is absorbed in higher levels as well. Still, and ad for White Owl cigars tells you to switch to cigars or pipes “when you can’t give up smoking.” The main reason? No need to inhale. Most misleading, perhaps, is a 1964 ad from the Cigar Institute of America, which proclaims, incorrectly, “Cigar smokers start young and stay young!”

Newport Pleasures – img8489

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When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11467

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Early Black Ads – img12192

by

As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Virginia Slims Black – img20317

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Newport Pleasures – img8490

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11468

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Early Black Ads – img12193

by

As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Virginia Slims Black – img20318

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Newport Pleasures – img8491

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11469

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Virginia Slims Black – img20319

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Newport Pleasures – img8492

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11470

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Virginia Slims Black – img20320

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Newport Pleasures – img8493

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11471

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Early Black Ads – img12194

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As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Virginia Slims Black – img20321

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Newport Pleasures – img8896

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When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11720

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Virginia Slims Black – img20322

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

You've Come A
Long Way, Baby – img0873

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Virginia Slims is a cigarette brand developed by Philip Morris in 1968 and marketed exclusively to women. Its early advertising campaigns exploited civil rights movements of the ‘60s with the slogan, “You’ve come a long way, baby,” a slogan which has lasted into modern times. The brand’s advertising methods continue to present Virginia Slims as the choice for strong, independent, liberated women. The 1990s slogan “It’s a woman thing” and the slogan of the 2000s, “Find Your Voice,” both signify that empowerment and feminism remain key leveraging mechanisms for the brand. An ad from 1995, for example, features a man wearing an apron and preparing a meal in the kitchen as a woman hugs him, cigarette in hand; the text reads, “Equality comes with no apron strings attached.” Often, these ads distract from the position of power Big Tobacco itself holds over both sexes, by pitting women against society instead of against the tobacco industry.

Additionally, marketing for Virginia Slims harnesses the power of fashion. Many print advertisements portray women in fashion-forward outfits and make references to fashion: “I’m a skyhigh pair of platforms in a closet full of flats,” an ad from 2001 boasts. The cigarettes themselves are longer and narrower than average cigarettes, reflected by the name “Slims.” This adoption of the word “slim” and indeed, sometimes even “superslim,” is a clear reference to a woman’s figure. A slim, slender figure is often presented as more desirable in women’s fashion magazines and by models in the fashion industry. The Virginia Slims brand portrays a subliminal, indirect message that Virginia Slims cigarettes will result in its smokers obtaining or maintaining a slim figure.

Newport Pleasures – img8897

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When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11721

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Virginia Slims Black – img20323

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Newport Pleasures – img9170

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11722

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Virginia Slims Black – img20325

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Newport Pleasures – img9171

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11723

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Virginia Slims Black – img20326

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Newport Pleasures – img9172

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11724

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Virginia Slims Black – img20327

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Newport Pleasures – img9173

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When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img11725

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Virginia Slims Black – img20328

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

You've Come A
Long Way, Baby – img0876

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Virginia Slims is a cigarette brand developed by Philip Morris in 1968 and marketed exclusively to women. Its early advertising campaigns exploited civil rights movements of the ‘60s with the slogan, “You’ve come a long way, baby,” a slogan which has lasted into modern times. The brand’s advertising methods continue to present Virginia Slims as the choice for strong, independent, liberated women. The 1990s slogan “It’s a woman thing” and the slogan of the 2000s, “Find Your Voice,” both signify that empowerment and feminism remain key leveraging mechanisms for the brand. An ad from 1995, for example, features a man wearing an apron and preparing a meal in the kitchen as a woman hugs him, cigarette in hand; the text reads, “Equality comes with no apron strings attached.” Often, these ads distract from the position of power Big Tobacco itself holds over both sexes, by pitting women against society instead of against the tobacco industry.

Additionally, marketing for Virginia Slims harnesses the power of fashion. Many print advertisements portray women in fashion-forward outfits and make references to fashion: “I’m a skyhigh pair of platforms in a closet full of flats,” an ad from 2001 boasts. The cigarettes themselves are longer and narrower than average cigarettes, reflected by the name “Slims.” This adoption of the word “slim” and indeed, sometimes even “superslim,” is a clear reference to a woman’s figure. A slim, slender figure is often presented as more desirable in women’s fashion magazines and by models in the fashion industry. The Virginia Slims brand portrays a subliminal, indirect message that Virginia Slims cigarettes will result in its smokers obtaining or maintaining a slim figure.

Newport Pleasures – img10993

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When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Virginia Slims Black – img20329

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Newport Pleasures – img10994

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Virginia Slims Black – img20330

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Newport Pleasures – img10995

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Virginia Slims Black – img20324

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Newport Pleasures – img10996

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Virginia Slims Black – img20331

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

You've Come A
Long Way, Baby – img0871

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Virginia Slims is a cigarette brand developed by Philip Morris in 1968 and marketed exclusively to women. Its early advertising campaigns exploited civil rights movements of the ‘60s with the slogan, “You’ve come a long way, baby,” a slogan which has lasted into modern times. The brand’s advertising methods continue to present Virginia Slims as the choice for strong, independent, liberated women. The 1990s slogan “It’s a woman thing” and the slogan of the 2000s, “Find Your Voice,” both signify that empowerment and feminism remain key leveraging mechanisms for the brand. An ad from 1995, for example, features a man wearing an apron and preparing a meal in the kitchen as a woman hugs him, cigarette in hand; the text reads, “Equality comes with no apron strings attached.” Often, these ads distract from the position of power Big Tobacco itself holds over both sexes, by pitting women against society instead of against the tobacco industry.

Additionally, marketing for Virginia Slims harnesses the power of fashion. Many print advertisements portray women in fashion-forward outfits and make references to fashion: “I’m a skyhigh pair of platforms in a closet full of flats,” an ad from 2001 boasts. The cigarettes themselves are longer and narrower than average cigarettes, reflected by the name “Slims.” This adoption of the word “slim” and indeed, sometimes even “superslim,” is a clear reference to a woman’s figure. A slim, slender figure is often presented as more desirable in women’s fashion magazines and by models in the fashion industry. The Virginia Slims brand portrays a subliminal, indirect message that Virginia Slims cigarettes will result in its smokers obtaining or maintaining a slim figure.

Virginia Slims Black – img8556

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Newport Pleasures – img10997

by

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html