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Stanford Research into the Impact of Tobacco Advertising

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Sisterhood – img7406

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Chesterfield launched its “Best for You” campaign in 1950. The obvious message was that Chesterfields were the cigarette that was “best” for the smoker. It is unclear whether this slogan ironically implies that other cigarettes are bad for the smoker, and that Chesterfields are merely the lesser of the evils, or if the slogan is falsely claiming that all cigarettes are good for you, but that Chesterfields are best. Either way, the slogan was manipulative and misleading. Along with print advertisements, Chesterfield also featured the “Best for You” slogan on Perry Como’s Chesterfield radio show.

Despite the patently false and misleading health claims implicit in the slogan, the campaign lasted well into 1957. The campaign’s longevity may seem surprising in the face of the Federal Trade Commission's (FTC’s) 1955 advertising guidelines, which prohibited cigarette manufacturers from publishing claims regarding lower tar or lower nicotine without scientific proof. The guidelines proved to be relatively ineffective, with brands using dubious science to prove their figures. This continued until 1960 when the FTC and the tobacco manufacturers agreed to discontinue such tar and nicotine advertisements for good. However, everything reverted when, in 1966, the U.S. Public Health Service (PHS) reported that scientific evidence suggests that “the lower the tar and nicotine content of cigarette smoke, the less harmful would be the effect.” Though much later on, in 1994, this claim would be challenged and torn down by the FTC as false, it was widely accepted at the time. As a result, in 1966 the FTC discontinued its 1960 ruling which had banned tobacco companies from reporting tar and nicotine claims in advertising. This meant that misleading data on tar and nicotine content would continue in advertising well into the latter half of the twentieth century.

Sisterhood – img7407

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Chesterfield launched its “Best for You” campaign in 1950. The obvious message was that Chesterfields were the cigarette that was “best” for the smoker. It is unclear whether this slogan ironically implies that other cigarettes are bad for the smoker, and that Chesterfields are merely the lesser of the evils, or if the slogan is falsely claiming that all cigarettes are good for you, but that Chesterfields are best. Either way, the slogan was manipulative and misleading. Along with print advertisements, Chesterfield also featured the “Best for You” slogan on Perry Como’s Chesterfield radio show.

Despite the patently false and misleading health claims implicit in the slogan, the campaign lasted well into 1957. The campaign’s longevity may seem surprising in the face of the Federal Trade Commission's (FTC’s) 1955 advertising guidelines, which prohibited cigarette manufacturers from publishing claims regarding lower tar or lower nicotine without scientific proof. The guidelines proved to be relatively ineffective, with brands using dubious science to prove their figures. This continued until 1960 when the FTC and the tobacco manufacturers agreed to discontinue such tar and nicotine advertisements for good. However, everything reverted when, in 1966, the U.S. Public Health Service (PHS) reported that scientific evidence suggests that “the lower the tar and nicotine content of cigarette smoke, the less harmful would be the effect.” Though much later on, in 1994, this claim would be challenged and torn down by the FTC as false, it was widely accepted at the time. As a result, in 1966 the FTC discontinued its 1960 ruling which had banned tobacco companies from reporting tar and nicotine claims in advertising. This meant that misleading data on tar and nicotine content would continue in advertising well into the latter half of the twentieth century.

Sisterhood – img7408

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Chesterfield launched its “Best for You” campaign in 1950. The obvious message was that Chesterfields were the cigarette that was “best” for the smoker. It is unclear whether this slogan ironically implies that other cigarettes are bad for the smoker, and that Chesterfields are merely the lesser of the evils, or if the slogan is falsely claiming that all cigarettes are good for you, but that Chesterfields are best. Either way, the slogan was manipulative and misleading. Along with print advertisements, Chesterfield also featured the “Best for You” slogan on Perry Como’s Chesterfield radio show.

Despite the patently false and misleading health claims implicit in the slogan, the campaign lasted well into 1957. The campaign’s longevity may seem surprising in the face of the Federal Trade Commission's (FTC’s) 1955 advertising guidelines, which prohibited cigarette manufacturers from publishing claims regarding lower tar or lower nicotine without scientific proof. The guidelines proved to be relatively ineffective, with brands using dubious science to prove their figures. This continued until 1960 when the FTC and the tobacco manufacturers agreed to discontinue such tar and nicotine advertisements for good. However, everything reverted when, in 1966, the U.S. Public Health Service (PHS) reported that scientific evidence suggests that “the lower the tar and nicotine content of cigarette smoke, the less harmful would be the effect.” Though much later on, in 1994, this claim would be challenged and torn down by the FTC as false, it was widely accepted at the time. As a result, in 1966 the FTC discontinued its 1960 ruling which had banned tobacco companies from reporting tar and nicotine claims in advertising. This meant that misleading data on tar and nicotine content would continue in advertising well into the latter half of the twentieth century.

Sisterhood – img7410

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Chesterfield launched its “Best for You” campaign in 1950. The obvious message was that Chesterfields were the cigarette that was “best” for the smoker. It is unclear whether this slogan ironically implies that other cigarettes are bad for the smoker, and that Chesterfields are merely the lesser of the evils, or if the slogan is falsely claiming that all cigarettes are good for you, but that Chesterfields are best. Either way, the slogan was manipulative and misleading. Along with print advertisements, Chesterfield also featured the “Best for You” slogan on Perry Como’s Chesterfield radio show.

Despite the patently false and misleading health claims implicit in the slogan, the campaign lasted well into 1957. The campaign’s longevity may seem surprising in the face of the Federal Trade Commission's (FTC’s) 1955 advertising guidelines, which prohibited cigarette manufacturers from publishing claims regarding lower tar or lower nicotine without scientific proof. The guidelines proved to be relatively ineffective, with brands using dubious science to prove their figures. This continued until 1960 when the FTC and the tobacco manufacturers agreed to discontinue such tar and nicotine advertisements for good. However, everything reverted when, in 1966, the U.S. Public Health Service (PHS) reported that scientific evidence suggests that “the lower the tar and nicotine content of cigarette smoke, the less harmful would be the effect.” Though much later on, in 1994, this claim would be challenged and torn down by the FTC as false, it was widely accepted at the time. As a result, in 1966 the FTC discontinued its 1960 ruling which had banned tobacco companies from reporting tar and nicotine claims in advertising. This meant that misleading data on tar and nicotine content would continue in advertising well into the latter half of the twentieth century.

Sisterhood – img7413

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Chesterfield launched its “Best for You” campaign in 1950. The obvious message was that Chesterfields were the cigarette that was “best” for the smoker. It is unclear whether this slogan ironically implies that other cigarettes are bad for the smoker, and that Chesterfields are merely the lesser of the evils, or if the slogan is falsely claiming that all cigarettes are good for you, but that Chesterfields are best. Either way, the slogan was manipulative and misleading. Along with print advertisements, Chesterfield also featured the “Best for You” slogan on Perry Como’s Chesterfield radio show.

Despite the patently false and misleading health claims implicit in the slogan, the campaign lasted well into 1957. The campaign’s longevity may seem surprising in the face of the Federal Trade Commission's (FTC’s) 1955 advertising guidelines, which prohibited cigarette manufacturers from publishing claims regarding lower tar or lower nicotine without scientific proof. The guidelines proved to be relatively ineffective, with brands using dubious science to prove their figures. This continued until 1960 when the FTC and the tobacco manufacturers agreed to discontinue such tar and nicotine advertisements for good. However, everything reverted when, in 1966, the U.S. Public Health Service (PHS) reported that scientific evidence suggests that “the lower the tar and nicotine content of cigarette smoke, the less harmful would be the effect.” Though much later on, in 1994, this claim would be challenged and torn down by the FTC as false, it was widely accepted at the time. As a result, in 1966 the FTC discontinued its 1960 ruling which had banned tobacco companies from reporting tar and nicotine claims in advertising. This meant that misleading data on tar and nicotine content would continue in advertising well into the latter half of the twentieth century.

Sisterhood – img7416

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Chesterfield launched its “Best for You” campaign in 1950. The obvious message was that Chesterfields were the cigarette that was “best” for the smoker. It is unclear whether this slogan ironically implies that other cigarettes are bad for the smoker, and that Chesterfields are merely the lesser of the evils, or if the slogan is falsely claiming that all cigarettes are good for you, but that Chesterfields are best. Either way, the slogan was manipulative and misleading. Along with print advertisements, Chesterfield also featured the “Best for You” slogan on Perry Como’s Chesterfield radio show.

Despite the patently false and misleading health claims implicit in the slogan, the campaign lasted well into 1957. The campaign’s longevity may seem surprising in the face of the Federal Trade Commission's (FTC’s) 1955 advertising guidelines, which prohibited cigarette manufacturers from publishing claims regarding lower tar or lower nicotine without scientific proof. The guidelines proved to be relatively ineffective, with brands using dubious science to prove their figures. This continued until 1960 when the FTC and the tobacco manufacturers agreed to discontinue such tar and nicotine advertisements for good. However, everything reverted when, in 1966, the U.S. Public Health Service (PHS) reported that scientific evidence suggests that “the lower the tar and nicotine content of cigarette smoke, the less harmful would be the effect.” Though much later on, in 1994, this claim would be challenged and torn down by the FTC as false, it was widely accepted at the time. As a result, in 1966 the FTC discontinued its 1960 ruling which had banned tobacco companies from reporting tar and nicotine claims in advertising. This meant that misleading data on tar and nicotine content would continue in advertising well into the latter half of the twentieth century.

Sisterhood – img7417

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Chesterfield launched its “Best for You” campaign in 1950. The obvious message was that Chesterfields were the cigarette that was “best” for the smoker. It is unclear whether this slogan ironically implies that other cigarettes are bad for the smoker, and that Chesterfields are merely the lesser of the evils, or if the slogan is falsely claiming that all cigarettes are good for you, but that Chesterfields are best. Either way, the slogan was manipulative and misleading. Along with print advertisements, Chesterfield also featured the “Best for You” slogan on Perry Como’s Chesterfield radio show.

Despite the patently false and misleading health claims implicit in the slogan, the campaign lasted well into 1957. The campaign’s longevity may seem surprising in the face of the Federal Trade Commission's (FTC’s) 1955 advertising guidelines, which prohibited cigarette manufacturers from publishing claims regarding lower tar or lower nicotine without scientific proof. The guidelines proved to be relatively ineffective, with brands using dubious science to prove their figures. This continued until 1960 when the FTC and the tobacco manufacturers agreed to discontinue such tar and nicotine advertisements for good. However, everything reverted when, in 1966, the U.S. Public Health Service (PHS) reported that scientific evidence suggests that “the lower the tar and nicotine content of cigarette smoke, the less harmful would be the effect.” Though much later on, in 1994, this claim would be challenged and torn down by the FTC as false, it was widely accepted at the time. As a result, in 1966 the FTC discontinued its 1960 ruling which had banned tobacco companies from reporting tar and nicotine claims in advertising. This meant that misleading data on tar and nicotine content would continue in advertising well into the latter half of the twentieth century.

Sisterhood – img7418

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Chesterfield launched its “Best for You” campaign in 1950. The obvious message was that Chesterfields were the cigarette that was “best” for the smoker. It is unclear whether this slogan ironically implies that other cigarettes are bad for the smoker, and that Chesterfields are merely the lesser of the evils, or if the slogan is falsely claiming that all cigarettes are good for you, but that Chesterfields are best. Either way, the slogan was manipulative and misleading. Along with print advertisements, Chesterfield also featured the “Best for You” slogan on Perry Como’s Chesterfield radio show.

Despite the patently false and misleading health claims implicit in the slogan, the campaign lasted well into 1957. The campaign’s longevity may seem surprising in the face of the Federal Trade Commission's (FTC’s) 1955 advertising guidelines, which prohibited cigarette manufacturers from publishing claims regarding lower tar or lower nicotine without scientific proof. The guidelines proved to be relatively ineffective, with brands using dubious science to prove their figures. This continued until 1960 when the FTC and the tobacco manufacturers agreed to discontinue such tar and nicotine advertisements for good. However, everything reverted when, in 1966, the U.S. Public Health Service (PHS) reported that scientific evidence suggests that “the lower the tar and nicotine content of cigarette smoke, the less harmful would be the effect.” Though much later on, in 1994, this claim would be challenged and torn down by the FTC as false, it was widely accepted at the time. As a result, in 1966 the FTC discontinued its 1960 ruling which had banned tobacco companies from reporting tar and nicotine claims in advertising. This meant that misleading data on tar and nicotine content would continue in advertising well into the latter half of the twentieth century.

Sisterhood – img7420

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Chesterfield launched its “Best for You” campaign in 1950. The obvious message was that Chesterfields were the cigarette that was “best” for the smoker. It is unclear whether this slogan ironically implies that other cigarettes are bad for the smoker, and that Chesterfields are merely the lesser of the evils, or if the slogan is falsely claiming that all cigarettes are good for you, but that Chesterfields are best. Either way, the slogan was manipulative and misleading. Along with print advertisements, Chesterfield also featured the “Best for You” slogan on Perry Como’s Chesterfield radio show.

Despite the patently false and misleading health claims implicit in the slogan, the campaign lasted well into 1957. The campaign’s longevity may seem surprising in the face of the Federal Trade Commission's (FTC’s) 1955 advertising guidelines, which prohibited cigarette manufacturers from publishing claims regarding lower tar or lower nicotine without scientific proof. The guidelines proved to be relatively ineffective, with brands using dubious science to prove their figures. This continued until 1960 when the FTC and the tobacco manufacturers agreed to discontinue such tar and nicotine advertisements for good. However, everything reverted when, in 1966, the U.S. Public Health Service (PHS) reported that scientific evidence suggests that “the lower the tar and nicotine content of cigarette smoke, the less harmful would be the effect.” Though much later on, in 1994, this claim would be challenged and torn down by the FTC as false, it was widely accepted at the time. As a result, in 1966 the FTC discontinued its 1960 ruling which had banned tobacco companies from reporting tar and nicotine claims in advertising. This meant that misleading data on tar and nicotine content would continue in advertising well into the latter half of the twentieth century.

Black Musicians – img16955

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Although tobacco companies repeatedly exploit music in brand advertising and promotion to appeal to youth, perhaps the KOOL brand has been most relentless in its adoption of music, and jazz in particular, in its advertising and promotional techniques. In 1975, KOOL began sponsoring jazz festivals to target African American consumers. By 1980, KOOL industry documents described KOOL Jazz Festivals as “the premier events in Black soul music,” and cites the attending audience as “90% Black” (http://legacy.library.ucsf.edu/tid/ofn14f00). The series grew to 22 cities when in 1986 B&W decided to downsize to 3 cities and focus on other musical avenues like “KOOL Country Shindig” due to “growing concern that the more successful the [Jazz] Festivals became, the blacker the [Kool brand] image would become” (1).

Although B&W may have been primarily “using the events to offset Black media availability deficiencies” (1), the company also realized that jazz music and music in general could appeal to other demographics as well, as a sort of added bonus. Internal documents from 1981 cited music as “an idea or symbol that was truly Pan-Racial… an idea that transcended the color of a smoker’s skin” (2). In describing a new print ad technique depicting solo musicians of varying ethnicities, B&W’s advertising agency explains, “The print media, due to segmentation, provide the option of 'segregated' brand communication (for example, see Salem campaigns). However, this approach was avoided since it encouraged a split personality, or dual image, for the brand […] Further, we believe that Black smokers increasingly will 'see through' this approach and possibly resent what essentially amounts to a 'separate but equal' dual campaign strategy” (2). In a National Sales Meeting speech, a B&W exec explained their music-oriented approach: “That’s not advertising for Blacks or Whites or Hispanics, that’s advertising for everyone who likes music. And how many people do you know who don’t like music? […] Black smokers are very important to KOOL, as you well know, and we could, like Salem, create a separate ad campaign to run in Black publications… with Black models only. But why should we? We don’t have to do that, we’re going to own the world of music, where the subject of Black and White don’t matter because the only real issue is one of pleasure. Musical enjoyment…linked to smoking satisfaction” (3).

Still, KOOL continues its targeting of young black consumers through the exploitation of popular music. B&W’s “B KOOL” campaign of 1998 included a series of “House of Menthol” promotions, reminiscent of the famous “House of Blues.” The House of Menthol series included KOOL MIXX, nightclub events featuring Disc Jockey (DJ) and Emcee (MC) freestyle rap competitions. In advertising KOOL Milds, B&W positioned the brand as “Groovin’: High Notes, Tasty Beats, and a Smooth Vibe. You’re right, that sounds just like the flavor of KOOL Milds” (4).

By 2004, the KOOL MIXX promotion included limited edition cigarette pack art, meant to “Celebrate the Soundtrack to the Streets.” One advertisement for the special limited edition packs claimed that “DJs are the Masters of Hip Hop like KOOL is the Master of Menthol. KOOL MIXX Special Edition Packs are our mark of respect for these Hip Hop Players.” This national release of limited edition KOOL MIXX packs caught the attention of regulators, who filed lawsuits against B&W asserting that the KOOL MIXX campaign was in violation of the 1998 Master Settlement Agreement (MSA) because it explicitly targeted black youth. The lawsuit was picked up by R.J. Reynolds when they acquired B&W, and RJR agreed to a settlement which limited (but did not forbid) future KOOL MIXX promotions and required B&W to shell out $1.46 million toward youth smoking prevention and cessation in minority communities previously targeted by the campaign (5). Thereafter, B&W maintained the KOOL MIXX promotion in its limited form and skirted the intent of the regulation by formulating an entirely new music promotion with similar appeal. In 2004, B&W released the KOOL Nu Jazz Festival which toured in Chicago, Philadelphia, Atlanta, and Detroit, and was “meant to communicate the evolution of music” (5). An internal document explains that the Festival was “not just about jazz – it’s about R&B, Neo-Soul, Funk, Jazz, and how each genre of music led to the next” (6). The series included 27 concert events and 20 after parties. KOOL Nu Jazz artists included contemporary hip-hop, R&B, and soul artists including Erykah Badu, The Roots, and Big Boi of Outkast. This expanded in 2005 and 2006 to be “The New Jazz Philosophy Tour,” including John Legend, Common, De La Soul, Busta Rhymes and Blackalicious (7,8).

1. Broecker, BL. “Umbrella Music Strategy.” B&W. 16 July 1981. http://legacy.library.ucsf.edu/tid/tir40f00

2. Cunningham & Walsh Advertising Agency. “Kool: The Revitalization of an Image.” B&W. 1 July 1981. http://legacy.library.ucsf.edu/tid/leb91d00

3. Lewis, LR. “Speech for National Sales Meeting.” B&W. Oct 1981. http://legacy.library.ucsf.edu/tid/crj40f00

4. “KOOL. TPUSA UPDATE.” RJ Reynolds. 2004. http://legacy.library.ucsf.edu/tid/zpl77a00

5. “Company News; Reynolds Settles Suits in 3 States Over Cigarette Ads.” The New York Times. 7 Oct. 2004. http://query.nytimes.com/gst/fullpage.html?res=9E0DE1D9173BF934A35753C1A9629C8B63

6. RJR. “The Kool Nu Jazz Festival Adult Smoker Engagement Training Program.” RJR. 2004. http://legacy.library.ucsf.edu/tid/wdd87h00

7. “The New Jazz Philosophy Tour 2005” RJ Reynolds. 16 June 2005. http://legacy.library.ucsf.edu/tid/wwr27a00

8. “The New Jazz Philosophy Tour 2006” RJ Reynolds. 2006. http://legacy.library.ucsf.edu/tid/zpl77a00

Modern Menthol – img1880

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This theme contains ads which represent a variety of the leading menthol brands, particularly Salem and Kool. A few recent ads for the mentholated versions of Winstons, Vantage, Marlboro, and Camel are also included. These ads are clearly marketed toward a younger, urban demographic. Additionally, many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. The ads reveal the ludicrous targeting techniques employed by menthol brands and the lengths to which they will go in order to gain a stronger market share over youths and African Americans, the leading consumers of menthol cigarettes.

Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings. The 1990s saw Salem’s “Refreshest” campaign, which targeted teens and adolescents with mind-boggling images like a woman relaxing on a pool floatie inside of a grand piano filled with water, or, similarly, a couple lounging in the pick-up of a truck, also filled with water. Earlier Salem ads (“Salem Spirit”) from the 1980s used a technique largely reminiscent of Newport’s long-lived “Pleasure” campaign, spotlighting groups of young friends having fun in athletic, outdoorsy settings. All of these ads blatantly target youth.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

As of 2011, almost half of all 12- to 17-year-old smokers prefer menthols, while the total market share of menthols claims only 30% of all smokers (1). Additionally, according to one study conducted in 2006, 62.4% of middle school students who had smoked for less than a year tended to smoke menthols (2). Data like this has lead many experts, including the Tobacco Products Scientific Advisory Committee (TPSAC), to believe that the presence of menthols on the market increase the rate of smoking initiation. Additionally, government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (1).

Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. .

Hersey J.C. et al. “Are menthol cigarettes a starter product for youth?” Nicotine & Tobacco Research. June 2006. 8:3;403-413. .

Early Black Ads – img4876

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As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Newport Pleasures – img4919

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When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img4983

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

African American Athletes – img5011

by

As civil rights efforts took hold in the U.S., blacks gained a foothold in national sports leagues, most notably Jackie Robinson entered the MLB in the late 1940s. At the same time, as noted in our collection's “Targeting African Americans” theme, tobacco companies began targeting black markets primarily through print advertisements in African American publications. Many of these ads used testimonials from famous black athletes to hone in on the black demographic. Indeed, Chesterfield used Jackie Robinson himself in a 1950 ad. Athletes were particularly desirable endorsers for cigarettes because they implied healthfulness, a concern for cigarette companies as smoking became widely associated with lung cancer in the 1950s.

Richard Pollay and colleagues compared the prevalence of endorsements from athletes in Ebony (a magazine with primarily black readership) to that in Life (a magazine with primarily white readership) from 1950-1965. Pollay noted that during this time frame, Ebony contained 5 times more endorsements from athletes than Life (1). He also noted that cigarette advertisements in Ebony during these years used exclusively black models, while the ads in Life used exclusively white models, which Pollay cites as “evidence of fully segmented and segregated advertising programs.”

1. Pollay, Richard W., Jug S. Lee and David Carter-Whitney. “Separate, but Not Equal: Racial Segmentation in Cigarette Advertising.” Journal of Advertising, Vol. 21, No. 1. March 1992: 45-57.

Racist Ads – img5043

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As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans as the demographic became urban-centric and earned more wages. Before this mass market expansion in the 1940s and 50s, however, tobacco companies sang a very different tune. Indeed, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements that used black caricatures to advertise to white consumers.

An historian of African American history at the University of Wisconsin-Madison, Professor Robert E. Weems, Jr., explains that “when African Americans were perceived to be a group with very limited spending power, many companies employed the derogatory term ‘nigger’ in naming products” (1). Indeed, our collection includes ads for “Nigger Hair Tobacco,” among other racist advertisements.

When advertisers began to realize that the African American market was untapped and potentially lucrative, countless articles were printed offering businessmen and admen advice on how to attract African American consumers. One article from 1943, written by the “Negro market expert,” David J. Sullivan, actually alerted advertisers of racist techniques which should be avoided in order to prevent pushing away African American consumers. The essay, entitled “Don’t Do This—If You Want to Sell Your Products to Negroes!,” urged advertisements to avoid racist caricatures, such as “buxom, broad-faced, grinning mammies and Aunt Jemimas” or “the ‘Uncle Mose’ type … characterized by kinky hair and as a stooped, tall, lean and grayed sharecropper, always in rags.” (2)

1. Weems, Jr., Robert E. “African American Consumers since World War II.” Kusmer, Kenneth L. and Koe W. Trotter, eds. “African American Urban History Since World War II.” Chicago:The Univeristy of Chicago Press. 2009:359-375.

2. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

Recent Black Ads – img5055

by

While print advertising for tobacco products is now seen in few mainstream magazines in recent years, it is still very prevalent in Black magazines. Particularly, the Johnson Publishing Company, Inc., publishers of Ebony and Jet, has continued to be been a consistent partner with tobacco advertising, particularly for Lorillard’s Newport. An internal document prepared by Advertising Experti for Philip Morris in 1996 outlines the major Black magazines ideal for tobacco advertisements (1):

Ebony: “EBONY Magazine is a Black-oriented lifestyle general interest publication, dealing with contemporary topics.”

Essence: “ESSENCE is a magazine editorially geared to the upwardly mobile Black woman, described as being professional, well-educated, and affluent.”

Black Elegance: “BLACK ELEGANCE (BE) is a national lifestyle magazine for the contemporary, upscale Black woman 25-44 years of age. Its readership is depicted as achievers who seek quality in their careers and lifestyles. Jet: “As a newsweekly, JET provides the latest domestic and international information concerning newsmakers and news events.”

Upscale: “This magazine emerged as a publishing entity in August 1989. Its editorial fare combines celebrity profiles with articles that explores issues effecting the empowerment of African Americans.

Black Enterprise: ”BLACK ENTERPRISE Magazine is the premier business news source for African Americans.

Ebony Man: “It was created […] to serve the lifestyle needs of upwardly mobile Black men”

Class: “CLASS Magazine began publication in September 1979, servicing the Caribbean-American population segment, a Black consumer group not specifically addressed by other Black-oriented national magazines.”

Vibe: “VIBE magazine speaks to a generation of young men and women whose lifestyles resists categorization along conventional lines of race, class or gender. From an inclusive, multicultural prospective. VIBE covers a myriad of subjects judged pertinent to the lifestyle of young adults.”

Emerge: “EMERGE covers issues, ideas and events from a Black perspective.”

1. Advertising Experti. “Benson & Hedges African American Magazine Synopsis.” Philip Morris. 16 Jan 1996. http://legacy.library.ucsf.edu/tid/oug59h00:

Virginia Slims Black – img8155

by

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Winston Blaxsploitation – img8158

by

As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Mixed Races – img9466

by

Although tobacco companies had been marketing their products to specific ethnic groups for decades, it wasn’t until late in the 20th century that they began “integrationist” advertising. Previously, tobacco ads placed in African American magazines featured strictly African American models, and those in mainstream magazines featured primarily white models. However, beginning in the 1980s and gaining ground in the early 2000s, tobacco companies began featuring groups of mixed ethnicities in both minority and mainstream (“general audience”) publications.

In 1979, in an internal document researching market strategies for More cigarettes, R.J. Reynolds generalized about “the new generation of blacks,” claiming that more than previous generations, “they are more comfortable with the notion of co-existing and working side-by-side with Whites” (1). Furthermore, the document reveals RJR’s primary marketing concern at the time: “A balance must be arrived at,” the document says, “between providing depicted situations and people reflective of Black self-pride and ethnocentrism – and at the same time, confirming the extent to which Blacks have become integrated into the ‘Establishment.’”

Lorillard came to the same conclusion in 2001 for their Newport brand, which has since used models of different ethnicities in single ads. The 2001 Lorillard document makes the following conclusion: “Newport should seek to incorporate more multi-ethnic visuals in the creative mix. Smokers reacted positively to visuals that included people from mixed ethnic groups. They indicated that they have diverse circles of friends and mixed ethnicity situations are their reality. The idea of mixed ethnicity couples however, was not as readily accepted. The multi-ethnic scenarios should include settings where multi-ethnic groups would naturally come together, such as parties or group events” (2). Thus, many of the couples in recent Newport ads are of the same ethnicity, but the larger “friend” groups are mixed.

Brown & Williamson similarly moved away from segregated advertising in the 1980s for its KOOL brand, but instead of using mixed race groups in ads, it utilized jazz music and music in general as “an idea or symbol that was truly Pan-Racial… an idea that transcended the color of a smoker’s skin” (3). In one internal document, B&W’s advertising agency explains, “The print media, due to segmentation, provide the option of 'segregated' brand communication (for example, see Salem campaigns). However, this approach was avoided since it encouraged a split personality, or dual image, for the brand. It was concluded that a split personality was not viable in an image-sensitive category. Further, we believe that Black smokers increasingly will 'see through' this approach and possibly resent what essentially amounts to a 'separate but equal' dual campaign strategy” (3). In a National Sales Meeting speech, a B&W exec explained their music-oriented approach: “That’s not advertising for Blacks or Whites or Hispanics, that’s advertising for everyone who likes music. And how many people do you know who don’t like music? […] Black smokers are very important to KOOL, as you well know, and we could, like Salem, create a separate ad campaign to run in Black publications… with Black models only. But why should we? We don’t have to do that, we’re going to own the world of music, where the subject of Black and White don’t matter because the only real issue is one of pleasure. Musical enjoyment…linked to smoking satisfaction” (4).

“General Background – Black Consumer Market Demographic Trend & Marketing Implications.” RJR. 31 Dec 1979. http://legacy.library.ucsf.edu/tid/sup76b00

2. “Jacksonville and Pittsburgh one-on-one research findings/recommendations.” Lorillard. April 2001. http://legacy.library.ucsf.edu/tid/sqa42i00

3. Cunningham & Walsh Advertising Agency. “Kool: The Revitalization of an Image.” B&W. 1 July 1981. http://legacy.library.ucsf.edu/tid/leb91d00

4. Lewis, LR. “Speech for National Sales Meeting.” B&W. Oct 1981. http://legacy.library.ucsf.edu/tid/crj40f00

Pretty in Pink – img10248

by

Tobacco companies are often extremely creative in their advertising techniques; however, sometimes the techniques they employ are excruciatingly obvious. In targeting women, for example, many cigarette brands turn to the classic feminine shade of pink in order to clearly communicate a certain cigarette is intended for women’s use. Pink cigarettes and ads which incorporate the color pink target a younger demographic of females. Camel No. 9, for example, uses a hot pink color palette, which accents the cigarette pack, the pack’s interior foil, the cigarettes themselves, and all of the print advertisements for the product. The ads in this theme all demonstrate the prevalence of pink in ads marketing women’s cigarettes. From Russian “Glamour” ads to American “Misty” ads, pink is everywhere. One Virginia Slims ad from 1995 works to reclaim pink as a color of power for women, with the phrase “Pretty in Pink doesn’t make you a pushover” printed next to a woman in a pink mini-dress preparing to hop on her motorcycle.

You've Come A
Long Way, Baby – img10463

by

Virginia Slims is a cigarette brand developed by Philip Morris in 1968 and marketed exclusively to women. Its early advertising campaigns exploited civil rights movements of the ‘60s with the slogan, “You’ve come a long way, baby,” a slogan which has lasted into modern times. The brand’s advertising methods continue to present Virginia Slims as the choice for strong, independent, liberated women. The 1990s slogan “It’s a woman thing” and the slogan of the 2000s, “Find Your Voice,” both signify that empowerment and feminism remain key leveraging mechanisms for the brand. An ad from 1995, for example, features a man wearing an apron and preparing a meal in the kitchen as a woman hugs him, cigarette in hand; the text reads, “Equality comes with no apron strings attached.” Often, these ads distract from the position of power Big Tobacco itself holds over both sexes, by pitting women against society instead of against the tobacco industry.

Additionally, marketing for Virginia Slims harnesses the power of fashion. Many print advertisements portray women in fashion-forward outfits and make references to fashion: “I’m a skyhigh pair of platforms in a closet full of flats,” an ad from 2001 boasts. The cigarettes themselves are longer and narrower than average cigarettes, reflected by the name “Slims.” This adoption of the word “slim” and indeed, sometimes even “superslim,” is a clear reference to a woman’s figure. A slim, slender figure is often presented as more desirable in women’s fashion magazines and by models in the fashion industry. The Virginia Slims brand portrays a subliminal, indirect message that Virginia Slims cigarettes will result in its smokers obtaining or maintaining a slim figure.

African American Athletes – img5012

by

As civil rights efforts took hold in the U.S., blacks gained a foothold in national sports leagues, most notably Jackie Robinson entered the MLB in the late 1940s. At the same time, as noted in our collection's “Targeting African Americans” theme, tobacco companies began targeting black markets primarily through print advertisements in African American publications. Many of these ads used testimonials from famous black athletes to hone in on the black demographic. Indeed, Chesterfield used Jackie Robinson himself in a 1950 ad. Athletes were particularly desirable endorsers for cigarettes because they implied healthfulness, a concern for cigarette companies as smoking became widely associated with lung cancer in the 1950s.

Richard Pollay and colleagues compared the prevalence of endorsements from athletes in Ebony (a magazine with primarily black readership) to that in Life (a magazine with primarily white readership) from 1950-1965. Pollay noted that during this time frame, Ebony contained 5 times more endorsements from athletes than Life (1). He also noted that cigarette advertisements in Ebony during these years used exclusively black models, while the ads in Life used exclusively white models, which Pollay cites as “evidence of fully segmented and segregated advertising programs.”

1. Pollay, Richard W., Jug S. Lee and David Carter-Whitney. “Separate, but Not Equal: Racial Segmentation in Cigarette Advertising.” Journal of Advertising, Vol. 21, No. 1. March 1992: 45-57.

Mixed Races – img5028

by

Although tobacco companies had been marketing their products to specific ethnic groups for decades, it wasn’t until late in the 20th century that they began “integrationist” advertising. Previously, tobacco ads placed in African American magazines featured strictly African American models, and those in mainstream magazines featured primarily white models. However, beginning in the 1980s and gaining ground in the early 2000s, tobacco companies began featuring groups of mixed ethnicities in both minority and mainstream (“general audience”) publications.

In 1979, in an internal document researching market strategies for More cigarettes, R.J. Reynolds generalized about “the new generation of blacks,” claiming that more than previous generations, “they are more comfortable with the notion of co-existing and working side-by-side with Whites” (1). Furthermore, the document reveals RJR’s primary marketing concern at the time: “A balance must be arrived at,” the document says, “between providing depicted situations and people reflective of Black self-pride and ethnocentrism – and at the same time, confirming the extent to which Blacks have become integrated into the ‘Establishment.’”

Lorillard came to the same conclusion in 2001 for their Newport brand, which has since used models of different ethnicities in single ads. The 2001 Lorillard document makes the following conclusion: “Newport should seek to incorporate more multi-ethnic visuals in the creative mix. Smokers reacted positively to visuals that included people from mixed ethnic groups. They indicated that they have diverse circles of friends and mixed ethnicity situations are their reality. The idea of mixed ethnicity couples however, was not as readily accepted. The multi-ethnic scenarios should include settings where multi-ethnic groups would naturally come together, such as parties or group events” (2). Thus, many of the couples in recent Newport ads are of the same ethnicity, but the larger “friend” groups are mixed.

Brown & Williamson similarly moved away from segregated advertising in the 1980s for its KOOL brand, but instead of using mixed race groups in ads, it utilized jazz music and music in general as “an idea or symbol that was truly Pan-Racial… an idea that transcended the color of a smoker’s skin” (3). In one internal document, B&W’s advertising agency explains, “The print media, due to segmentation, provide the option of 'segregated' brand communication (for example, see Salem campaigns). However, this approach was avoided since it encouraged a split personality, or dual image, for the brand. It was concluded that a split personality was not viable in an image-sensitive category. Further, we believe that Black smokers increasingly will 'see through' this approach and possibly resent what essentially amounts to a 'separate but equal' dual campaign strategy” (3). In a National Sales Meeting speech, a B&W exec explained their music-oriented approach: “That’s not advertising for Blacks or Whites or Hispanics, that’s advertising for everyone who likes music. And how many people do you know who don’t like music? […] Black smokers are very important to KOOL, as you well know, and we could, like Salem, create a separate ad campaign to run in Black publications… with Black models only. But why should we? We don’t have to do that, we’re going to own the world of music, where the subject of Black and White don’t matter because the only real issue is one of pleasure. Musical enjoyment…linked to smoking satisfaction” (4).

“General Background – Black Consumer Market Demographic Trend & Marketing Implications.” RJR. 31 Dec 1979. http://legacy.library.ucsf.edu/tid/sup76b00

2. “Jacksonville and Pittsburgh one-on-one research findings/recommendations.” Lorillard. April 2001. http://legacy.library.ucsf.edu/tid/sqa42i00

3. Cunningham & Walsh Advertising Agency. “Kool: The Revitalization of an Image.” B&W. 1 July 1981. http://legacy.library.ucsf.edu/tid/leb91d00

4. Lewis, LR. “Speech for National Sales Meeting.” B&W. Oct 1981. http://legacy.library.ucsf.edu/tid/crj40f00

Recent Black Ads – img5056

by

While print advertising for tobacco products is now seen in few mainstream magazines in recent years, it is still very prevalent in Black magazines. Particularly, the Johnson Publishing Company, Inc., publishers of Ebony and Jet, has continued to be been a consistent partner with tobacco advertising, particularly for Lorillard’s Newport. An internal document prepared by Advertising Experti for Philip Morris in 1996 outlines the major Black magazines ideal for tobacco advertisements (1):

Ebony: “EBONY Magazine is a Black-oriented lifestyle general interest publication, dealing with contemporary topics.”

Essence: “ESSENCE is a magazine editorially geared to the upwardly mobile Black woman, described as being professional, well-educated, and affluent.”

Black Elegance: “BLACK ELEGANCE (BE) is a national lifestyle magazine for the contemporary, upscale Black woman 25-44 years of age. Its readership is depicted as achievers who seek quality in their careers and lifestyles. Jet: “As a newsweekly, JET provides the latest domestic and international information concerning newsmakers and news events.”

Upscale: “This magazine emerged as a publishing entity in August 1989. Its editorial fare combines celebrity profiles with articles that explores issues effecting the empowerment of African Americans.

Black Enterprise: ”BLACK ENTERPRISE Magazine is the premier business news source for African Americans.

Ebony Man: “It was created […] to serve the lifestyle needs of upwardly mobile Black men”

Class: “CLASS Magazine began publication in September 1979, servicing the Caribbean-American population segment, a Black consumer group not specifically addressed by other Black-oriented national magazines.”

Vibe: “VIBE magazine speaks to a generation of young men and women whose lifestyles resists categorization along conventional lines of race, class or gender. From an inclusive, multicultural prospective. VIBE covers a myriad of subjects judged pertinent to the lifestyle of young adults.”

Emerge: “EMERGE covers issues, ideas and events from a Black perspective.”

1. Advertising Experti. “Benson & Hedges African American Magazine Synopsis.” Philip Morris. 16 Jan 1996. http://legacy.library.ucsf.edu/tid/oug59h00:

Early Black Ads – img6722

by

As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Black Musicians – img6854

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Although tobacco companies repeatedly exploit music in brand advertising and promotion to appeal to youth, perhaps the KOOL brand has been most relentless in its adoption of music, and jazz in particular, in its advertising and promotional techniques. In 1975, KOOL began sponsoring jazz festivals to target African American consumers. By 1980, KOOL industry documents described KOOL Jazz Festivals as “the premier events in Black soul music,” and cites the attending audience as “90% Black” (http://legacy.library.ucsf.edu/tid/ofn14f00). The series grew to 22 cities when in 1986 B&W decided to downsize to 3 cities and focus on other musical avenues like “KOOL Country Shindig” due to “growing concern that the more successful the [Jazz] Festivals became, the blacker the [Kool brand] image would become” (1).

Although B&W may have been primarily “using the events to offset Black media availability deficiencies” (1), the company also realized that jazz music and music in general could appeal to other demographics as well, as a sort of added bonus. Internal documents from 1981 cited music as “an idea or symbol that was truly Pan-Racial… an idea that transcended the color of a smoker’s skin” (2). In describing a new print ad technique depicting solo musicians of varying ethnicities, B&W’s advertising agency explains, “The print media, due to segmentation, provide the option of 'segregated' brand communication (for example, see Salem campaigns). However, this approach was avoided since it encouraged a split personality, or dual image, for the brand […] Further, we believe that Black smokers increasingly will 'see through' this approach and possibly resent what essentially amounts to a 'separate but equal' dual campaign strategy” (2). In a National Sales Meeting speech, a B&W exec explained their music-oriented approach: “That’s not advertising for Blacks or Whites or Hispanics, that’s advertising for everyone who likes music. And how many people do you know who don’t like music? […] Black smokers are very important to KOOL, as you well know, and we could, like Salem, create a separate ad campaign to run in Black publications… with Black models only. But why should we? We don’t have to do that, we’re going to own the world of music, where the subject of Black and White don’t matter because the only real issue is one of pleasure. Musical enjoyment…linked to smoking satisfaction” (3).

Still, KOOL continues its targeting of young black consumers through the exploitation of popular music. B&W’s “B KOOL” campaign of 1998 included a series of “House of Menthol” promotions, reminiscent of the famous “House of Blues.” The House of Menthol series included KOOL MIXX, nightclub events featuring Disc Jockey (DJ) and Emcee (MC) freestyle rap competitions. In advertising KOOL Milds, B&W positioned the brand as “Groovin’: High Notes, Tasty Beats, and a Smooth Vibe. You’re right, that sounds just like the flavor of KOOL Milds” (4).

By 2004, the KOOL MIXX promotion included limited edition cigarette pack art, meant to “Celebrate the Soundtrack to the Streets.” One advertisement for the special limited edition packs claimed that “DJs are the Masters of Hip Hop like KOOL is the Master of Menthol. KOOL MIXX Special Edition Packs are our mark of respect for these Hip Hop Players.” This national release of limited edition KOOL MIXX packs caught the attention of regulators, who filed lawsuits against B&W asserting that the KOOL MIXX campaign was in violation of the 1998 Master Settlement Agreement (MSA) because it explicitly targeted black youth. The lawsuit was picked up by R.J. Reynolds when they acquired B&W, and RJR agreed to a settlement which limited (but did not forbid) future KOOL MIXX promotions and required B&W to shell out $1.46 million toward youth smoking prevention and cessation in minority communities previously targeted by the campaign (5). Thereafter, B&W maintained the KOOL MIXX promotion in its limited form and skirted the intent of the regulation by formulating an entirely new music promotion with similar appeal. In 2004, B&W released the KOOL Nu Jazz Festival which toured in Chicago, Philadelphia, Atlanta, and Detroit, and was “meant to communicate the evolution of music” (5). An internal document explains that the Festival was “not just about jazz – it’s about R&B, Neo-Soul, Funk, Jazz, and how each genre of music led to the next” (6). The series included 27 concert events and 20 after parties. KOOL Nu Jazz artists included contemporary hip-hop, R&B, and soul artists including Erykah Badu, The Roots, and Big Boi of Outkast. This expanded in 2005 and 2006 to be “The New Jazz Philosophy Tour,” including John Legend, Common, De La Soul, Busta Rhymes and Blackalicious (7,8).

1. Broecker, BL. “Umbrella Music Strategy.” B&W. 16 July 1981. http://legacy.library.ucsf.edu/tid/tir40f00

2. Cunningham & Walsh Advertising Agency. “Kool: The Revitalization of an Image.” B&W. 1 July 1981. http://legacy.library.ucsf.edu/tid/leb91d00

3. Lewis, LR. “Speech for National Sales Meeting.” B&W. Oct 1981. http://legacy.library.ucsf.edu/tid/crj40f00

4. “KOOL. TPUSA UPDATE.” RJ Reynolds. 2004. http://legacy.library.ucsf.edu/tid/zpl77a00

5. “Company News; Reynolds Settles Suits in 3 States Over Cigarette Ads.” The New York Times. 7 Oct. 2004. http://query.nytimes.com/gst/fullpage.html?res=9E0DE1D9173BF934A35753C1A9629C8B63

6. RJR. “The Kool Nu Jazz Festival Adult Smoker Engagement Training Program.” RJR. 2004. http://legacy.library.ucsf.edu/tid/wdd87h00

7. “The New Jazz Philosophy Tour 2005” RJ Reynolds. 16 June 2005. http://legacy.library.ucsf.edu/tid/wwr27a00

8. “The New Jazz Philosophy Tour 2006” RJ Reynolds. 2006. http://legacy.library.ucsf.edu/tid/zpl77a00

Winston Blaxsploitation – img8220

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As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Virginia Slims Black – img8242

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Newport Pleasures – img10991

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When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Racist Ads – img11187

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As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans as the demographic became urban-centric and earned more wages. Before this mass market expansion in the 1940s and 50s, however, tobacco companies sang a very different tune. Indeed, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements that used black caricatures to advertise to white consumers.

An historian of African American history at the University of Wisconsin-Madison, Professor Robert E. Weems, Jr., explains that “when African Americans were perceived to be a group with very limited spending power, many companies employed the derogatory term ‘nigger’ in naming products” (1). Indeed, our collection includes ads for “Nigger Hair Tobacco,” among other racist advertisements.

When advertisers began to realize that the African American market was untapped and potentially lucrative, countless articles were printed offering businessmen and admen advice on how to attract African American consumers. One article from 1943, written by the “Negro market expert,” David J. Sullivan, actually alerted advertisers of racist techniques which should be avoided in order to prevent pushing away African American consumers. The essay, entitled “Don’t Do This—If You Want to Sell Your Products to Negroes!,” urged advertisements to avoid racist caricatures, such as “buxom, broad-faced, grinning mammies and Aunt Jemimas” or “the ‘Uncle Mose’ type … characterized by kinky hair and as a stooped, tall, lean and grayed sharecropper, always in rags.” (2)

1. Weems, Jr., Robert E. “African American Consumers since World War II.” Kusmer, Kenneth L. and Koe W. Trotter, eds. “African American Urban History Since World War II.” Chicago:The Univeristy of Chicago Press. 2009:359-375.

2. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

More Scientists Smoke – img9478

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In the first half of the twentieth century, popular faith in medicine was exploited by a series of tobacco industry-sponsored “research” and “surveys” which made its way into cigarette advertising. In this era, before the coming of the atomic bomb, little of today’s cynicism existed concerning the abilities of science to overcome societal problems. To take advantage of this popular sentiment, the industry sponsored “research institutes” and scientific symposia, many of which amounted to little more than propaganda based upon dubious methodology. Health claims were then made on the basis of these so-called studies, as when Chesterfields were advertised in 1952 under the assertion that “Nose, throat, and accessory organs [were] not adversely affected” after a six-month period of medical observation (including X-rays) by ear, nose, and throat specialists.

Women in Sports – img7318

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Tobacco companies often solicited endorsements from athletes to emphasize healthy, active lifestyles and tie these lifestyles in with their cigarettes. Additionally, well-known athletes could give the same kind of celebrity appeal as singers and actors, especially for teens and young adults. Sometimes, tobacco companies showed every-day people playing sports to create a connection among health, energy, athleticism, and cigarettes. Female athletes were highlighted as early as the 1920s (in this collection, a 1927 advertisement from Lucky Strike features a woman playing tennis with a man). Many of the female athletes who were selected to endorse cigarette brands played sports that could be considered feminine: tennis and table tennis, ice skating, swimming and diving, golf, and skiing. Some of the modern ads feature women playing more “manly” sports, like basketball or football, with their boyfriends, or show a woman playing billiards in an attempt to entice young men to the brand.

Newport Pleasures – img4941

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When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img4979

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Mixed Races – img5029

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Although tobacco companies had been marketing their products to specific ethnic groups for decades, it wasn’t until late in the 20th century that they began “integrationist” advertising. Previously, tobacco ads placed in African American magazines featured strictly African American models, and those in mainstream magazines featured primarily white models. However, beginning in the 1980s and gaining ground in the early 2000s, tobacco companies began featuring groups of mixed ethnicities in both minority and mainstream (“general audience”) publications.

In 1979, in an internal document researching market strategies for More cigarettes, R.J. Reynolds generalized about “the new generation of blacks,” claiming that more than previous generations, “they are more comfortable with the notion of co-existing and working side-by-side with Whites” (1). Furthermore, the document reveals RJR’s primary marketing concern at the time: “A balance must be arrived at,” the document says, “between providing depicted situations and people reflective of Black self-pride and ethnocentrism – and at the same time, confirming the extent to which Blacks have become integrated into the ‘Establishment.’”

Lorillard came to the same conclusion in 2001 for their Newport brand, which has since used models of different ethnicities in single ads. The 2001 Lorillard document makes the following conclusion: “Newport should seek to incorporate more multi-ethnic visuals in the creative mix. Smokers reacted positively to visuals that included people from mixed ethnic groups. They indicated that they have diverse circles of friends and mixed ethnicity situations are their reality. The idea of mixed ethnicity couples however, was not as readily accepted. The multi-ethnic scenarios should include settings where multi-ethnic groups would naturally come together, such as parties or group events” (2). Thus, many of the couples in recent Newport ads are of the same ethnicity, but the larger “friend” groups are mixed.

Brown & Williamson similarly moved away from segregated advertising in the 1980s for its KOOL brand, but instead of using mixed race groups in ads, it utilized jazz music and music in general as “an idea or symbol that was truly Pan-Racial… an idea that transcended the color of a smoker’s skin” (3). In one internal document, B&W’s advertising agency explains, “The print media, due to segmentation, provide the option of 'segregated' brand communication (for example, see Salem campaigns). However, this approach was avoided since it encouraged a split personality, or dual image, for the brand. It was concluded that a split personality was not viable in an image-sensitive category. Further, we believe that Black smokers increasingly will 'see through' this approach and possibly resent what essentially amounts to a 'separate but equal' dual campaign strategy” (3). In a National Sales Meeting speech, a B&W exec explained their music-oriented approach: “That’s not advertising for Blacks or Whites or Hispanics, that’s advertising for everyone who likes music. And how many people do you know who don’t like music? […] Black smokers are very important to KOOL, as you well know, and we could, like Salem, create a separate ad campaign to run in Black publications… with Black models only. But why should we? We don’t have to do that, we’re going to own the world of music, where the subject of Black and White don’t matter because the only real issue is one of pleasure. Musical enjoyment…linked to smoking satisfaction” (4).

“General Background – Black Consumer Market Demographic Trend & Marketing Implications.” RJR. 31 Dec 1979. http://legacy.library.ucsf.edu/tid/sup76b00

2. “Jacksonville and Pittsburgh one-on-one research findings/recommendations.” Lorillard. April 2001. http://legacy.library.ucsf.edu/tid/sqa42i00

3. Cunningham & Walsh Advertising Agency. “Kool: The Revitalization of an Image.” B&W. 1 July 1981. http://legacy.library.ucsf.edu/tid/leb91d00

4. Lewis, LR. “Speech for National Sales Meeting.” B&W. Oct 1981. http://legacy.library.ucsf.edu/tid/crj40f00

Racist Ads – img5044

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As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans as the demographic became urban-centric and earned more wages. Before this mass market expansion in the 1940s and 50s, however, tobacco companies sang a very different tune. Indeed, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements that used black caricatures to advertise to white consumers.

An historian of African American history at the University of Wisconsin-Madison, Professor Robert E. Weems, Jr., explains that “when African Americans were perceived to be a group with very limited spending power, many companies employed the derogatory term ‘nigger’ in naming products” (1). Indeed, our collection includes ads for “Nigger Hair Tobacco,” among other racist advertisements.

When advertisers began to realize that the African American market was untapped and potentially lucrative, countless articles were printed offering businessmen and admen advice on how to attract African American consumers. One article from 1943, written by the “Negro market expert,” David J. Sullivan, actually alerted advertisers of racist techniques which should be avoided in order to prevent pushing away African American consumers. The essay, entitled “Don’t Do This—If You Want to Sell Your Products to Negroes!,” urged advertisements to avoid racist caricatures, such as “buxom, broad-faced, grinning mammies and Aunt Jemimas” or “the ‘Uncle Mose’ type … characterized by kinky hair and as a stooped, tall, lean and grayed sharecropper, always in rags.” (2)

1. Weems, Jr., Robert E. “African American Consumers since World War II.” Kusmer, Kenneth L. and Koe W. Trotter, eds. “African American Urban History Since World War II.” Chicago:The Univeristy of Chicago Press. 2009:359-375.

2. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

Black Musicians – img6804

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Although tobacco companies repeatedly exploit music in brand advertising and promotion to appeal to youth, perhaps the KOOL brand has been most relentless in its adoption of music, and jazz in particular, in its advertising and promotional techniques. In 1975, KOOL began sponsoring jazz festivals to target African American consumers. By 1980, KOOL industry documents described KOOL Jazz Festivals as “the premier events in Black soul music,” and cites the attending audience as “90% Black” (http://legacy.library.ucsf.edu/tid/ofn14f00). The series grew to 22 cities when in 1986 B&W decided to downsize to 3 cities and focus on other musical avenues like “KOOL Country Shindig” due to “growing concern that the more successful the [Jazz] Festivals became, the blacker the [Kool brand] image would become” (1).

Although B&W may have been primarily “using the events to offset Black media availability deficiencies” (1), the company also realized that jazz music and music in general could appeal to other demographics as well, as a sort of added bonus. Internal documents from 1981 cited music as “an idea or symbol that was truly Pan-Racial… an idea that transcended the color of a smoker’s skin” (2). In describing a new print ad technique depicting solo musicians of varying ethnicities, B&W’s advertising agency explains, “The print media, due to segmentation, provide the option of 'segregated' brand communication (for example, see Salem campaigns). However, this approach was avoided since it encouraged a split personality, or dual image, for the brand […] Further, we believe that Black smokers increasingly will 'see through' this approach and possibly resent what essentially amounts to a 'separate but equal' dual campaign strategy” (2). In a National Sales Meeting speech, a B&W exec explained their music-oriented approach: “That’s not advertising for Blacks or Whites or Hispanics, that’s advertising for everyone who likes music. And how many people do you know who don’t like music? […] Black smokers are very important to KOOL, as you well know, and we could, like Salem, create a separate ad campaign to run in Black publications… with Black models only. But why should we? We don’t have to do that, we’re going to own the world of music, where the subject of Black and White don’t matter because the only real issue is one of pleasure. Musical enjoyment…linked to smoking satisfaction” (3).

Still, KOOL continues its targeting of young black consumers through the exploitation of popular music. B&W’s “B KOOL” campaign of 1998 included a series of “House of Menthol” promotions, reminiscent of the famous “House of Blues.” The House of Menthol series included KOOL MIXX, nightclub events featuring Disc Jockey (DJ) and Emcee (MC) freestyle rap competitions. In advertising KOOL Milds, B&W positioned the brand as “Groovin’: High Notes, Tasty Beats, and a Smooth Vibe. You’re right, that sounds just like the flavor of KOOL Milds” (4).

By 2004, the KOOL MIXX promotion included limited edition cigarette pack art, meant to “Celebrate the Soundtrack to the Streets.” One advertisement for the special limited edition packs claimed that “DJs are the Masters of Hip Hop like KOOL is the Master of Menthol. KOOL MIXX Special Edition Packs are our mark of respect for these Hip Hop Players.” This national release of limited edition KOOL MIXX packs caught the attention of regulators, who filed lawsuits against B&W asserting that the KOOL MIXX campaign was in violation of the 1998 Master Settlement Agreement (MSA) because it explicitly targeted black youth. The lawsuit was picked up by R.J. Reynolds when they acquired B&W, and RJR agreed to a settlement which limited (but did not forbid) future KOOL MIXX promotions and required B&W to shell out $1.46 million toward youth smoking prevention and cessation in minority communities previously targeted by the campaign (5). Thereafter, B&W maintained the KOOL MIXX promotion in its limited form and skirted the intent of the regulation by formulating an entirely new music promotion with similar appeal. In 2004, B&W released the KOOL Nu Jazz Festival which toured in Chicago, Philadelphia, Atlanta, and Detroit, and was “meant to communicate the evolution of music” (5). An internal document explains that the Festival was “not just about jazz – it’s about R&B, Neo-Soul, Funk, Jazz, and how each genre of music led to the next” (6). The series included 27 concert events and 20 after parties. KOOL Nu Jazz artists included contemporary hip-hop, R&B, and soul artists including Erykah Badu, The Roots, and Big Boi of Outkast. This expanded in 2005 and 2006 to be “The New Jazz Philosophy Tour,” including John Legend, Common, De La Soul, Busta Rhymes and Blackalicious (7,8).

1. Broecker, BL. “Umbrella Music Strategy.” B&W. 16 July 1981. http://legacy.library.ucsf.edu/tid/tir40f00

2. Cunningham & Walsh Advertising Agency. “Kool: The Revitalization of an Image.” B&W. 1 July 1981. http://legacy.library.ucsf.edu/tid/leb91d00

3. Lewis, LR. “Speech for National Sales Meeting.” B&W. Oct 1981. http://legacy.library.ucsf.edu/tid/crj40f00

4. “KOOL. TPUSA UPDATE.” RJ Reynolds. 2004. http://legacy.library.ucsf.edu/tid/zpl77a00

5. “Company News; Reynolds Settles Suits in 3 States Over Cigarette Ads.” The New York Times. 7 Oct. 2004. http://query.nytimes.com/gst/fullpage.html?res=9E0DE1D9173BF934A35753C1A9629C8B63

6. RJR. “The Kool Nu Jazz Festival Adult Smoker Engagement Training Program.” RJR. 2004. http://legacy.library.ucsf.edu/tid/wdd87h00

7. “The New Jazz Philosophy Tour 2005” RJ Reynolds. 16 June 2005. http://legacy.library.ucsf.edu/tid/wwr27a00

8. “The New Jazz Philosophy Tour 2006” RJ Reynolds. 2006. http://legacy.library.ucsf.edu/tid/zpl77a00

Winston Blaxsploitation – img8221

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As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Virginia Slims Black – img8243

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Early Black Ads – img10968

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As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

African American Athletes – img12234

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As civil rights efforts took hold in the U.S., blacks gained a foothold in national sports leagues, most notably Jackie Robinson entered the MLB in the late 1940s. At the same time, as noted in our collection's “Targeting African Americans” theme, tobacco companies began targeting black markets primarily through print advertisements in African American publications. Many of these ads used testimonials from famous black athletes to hone in on the black demographic. Indeed, Chesterfield used Jackie Robinson himself in a 1950 ad. Athletes were particularly desirable endorsers for cigarettes because they implied healthfulness, a concern for cigarette companies as smoking became widely associated with lung cancer in the 1950s.

Richard Pollay and colleagues compared the prevalence of endorsements from athletes in Ebony (a magazine with primarily black readership) to that in Life (a magazine with primarily white readership) from 1950-1965. Pollay noted that during this time frame, Ebony contained 5 times more endorsements from athletes than Life (1). He also noted that cigarette advertisements in Ebony during these years used exclusively black models, while the ads in Life used exclusively white models, which Pollay cites as “evidence of fully segmented and segregated advertising programs.”

1. Pollay, Richard W., Jug S. Lee and David Carter-Whitney. “Separate, but Not Equal: Racial Segmentation in Cigarette Advertising.” Journal of Advertising, Vol. 21, No. 1. March 1992: 45-57.

Modern Menthol – img1882

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This theme contains ads which represent a variety of the leading menthol brands, particularly Salem and Kool. A few recent ads for the mentholated versions of Winstons, Vantage, Marlboro, and Camel are also included. These ads are clearly marketed toward a younger, urban demographic. Additionally, many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. The ads reveal the ludicrous targeting techniques employed by menthol brands and the lengths to which they will go in order to gain a stronger market share over youths and African Americans, the leading consumers of menthol cigarettes.

Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings. The 1990s saw Salem’s “Refreshest” campaign, which targeted teens and adolescents with mind-boggling images like a woman relaxing on a pool floatie inside of a grand piano filled with water, or, similarly, a couple lounging in the pick-up of a truck, also filled with water. Earlier Salem ads (“Salem Spirit”) from the 1980s used a technique largely reminiscent of Newport’s long-lived “Pleasure” campaign, spotlighting groups of young friends having fun in athletic, outdoorsy settings. All of these ads blatantly target youth.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

As of 2011, almost half of all 12- to 17-year-old smokers prefer menthols, while the total market share of menthols claims only 30% of all smokers (1). Additionally, according to one study conducted in 2006, 62.4% of middle school students who had smoked for less than a year tended to smoke menthols (2). Data like this has lead many experts, including the Tobacco Products Scientific Advisory Committee (TPSAC), to believe that the presence of menthols on the market increase the rate of smoking initiation. Additionally, government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (1).

Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. .

Hersey J.C. et al. “Are menthol cigarettes a starter product for youth?” Nicotine & Tobacco Research. June 2006. 8:3;403-413. .

Women in Sports – img7319

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Tobacco companies often solicited endorsements from athletes to emphasize healthy, active lifestyles and tie these lifestyles in with their cigarettes. Additionally, well-known athletes could give the same kind of celebrity appeal as singers and actors, especially for teens and young adults. Sometimes, tobacco companies showed every-day people playing sports to create a connection among health, energy, athleticism, and cigarettes. Female athletes were highlighted as early as the 1920s (in this collection, a 1927 advertisement from Lucky Strike features a woman playing tennis with a man). Many of the female athletes who were selected to endorse cigarette brands played sports that could be considered feminine: tennis and table tennis, ice skating, swimming and diving, golf, and skiing. Some of the modern ads feature women playing more “manly” sports, like basketball or football, with their boyfriends, or show a woman playing billiards in an attempt to entice young men to the brand.

You've Come A
Long Way, Baby – img10467

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Virginia Slims is a cigarette brand developed by Philip Morris in 1968 and marketed exclusively to women. Its early advertising campaigns exploited civil rights movements of the ‘60s with the slogan, “You’ve come a long way, baby,” a slogan which has lasted into modern times. The brand’s advertising methods continue to present Virginia Slims as the choice for strong, independent, liberated women. The 1990s slogan “It’s a woman thing” and the slogan of the 2000s, “Find Your Voice,” both signify that empowerment and feminism remain key leveraging mechanisms for the brand. An ad from 1995, for example, features a man wearing an apron and preparing a meal in the kitchen as a woman hugs him, cigarette in hand; the text reads, “Equality comes with no apron strings attached.” Often, these ads distract from the position of power Big Tobacco itself holds over both sexes, by pitting women against society instead of against the tobacco industry.

Additionally, marketing for Virginia Slims harnesses the power of fashion. Many print advertisements portray women in fashion-forward outfits and make references to fashion: “I’m a skyhigh pair of platforms in a closet full of flats,” an ad from 2001 boasts. The cigarettes themselves are longer and narrower than average cigarettes, reflected by the name “Slims.” This adoption of the word “slim” and indeed, sometimes even “superslim,” is a clear reference to a woman’s figure. A slim, slender figure is often presented as more desirable in women’s fashion magazines and by models in the fashion industry. The Virginia Slims brand portrays a subliminal, indirect message that Virginia Slims cigarettes will result in its smokers obtaining or maintaining a slim figure.

Targeting Black Women – img4980

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

African American Athletes – img5013

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As civil rights efforts took hold in the U.S., blacks gained a foothold in national sports leagues, most notably Jackie Robinson entered the MLB in the late 1940s. At the same time, as noted in our collection's “Targeting African Americans” theme, tobacco companies began targeting black markets primarily through print advertisements in African American publications. Many of these ads used testimonials from famous black athletes to hone in on the black demographic. Indeed, Chesterfield used Jackie Robinson himself in a 1950 ad. Athletes were particularly desirable endorsers for cigarettes because they implied healthfulness, a concern for cigarette companies as smoking became widely associated with lung cancer in the 1950s.

Richard Pollay and colleagues compared the prevalence of endorsements from athletes in Ebony (a magazine with primarily black readership) to that in Life (a magazine with primarily white readership) from 1950-1965. Pollay noted that during this time frame, Ebony contained 5 times more endorsements from athletes than Life (1). He also noted that cigarette advertisements in Ebony during these years used exclusively black models, while the ads in Life used exclusively white models, which Pollay cites as “evidence of fully segmented and segregated advertising programs.”

1. Pollay, Richard W., Jug S. Lee and David Carter-Whitney. “Separate, but Not Equal: Racial Segmentation in Cigarette Advertising.” Journal of Advertising, Vol. 21, No. 1. March 1992: 45-57.

Mixed Races – img5030

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Although tobacco companies had been marketing their products to specific ethnic groups for decades, it wasn’t until late in the 20th century that they began “integrationist” advertising. Previously, tobacco ads placed in African American magazines featured strictly African American models, and those in mainstream magazines featured primarily white models. However, beginning in the 1980s and gaining ground in the early 2000s, tobacco companies began featuring groups of mixed ethnicities in both minority and mainstream (“general audience”) publications.

In 1979, in an internal document researching market strategies for More cigarettes, R.J. Reynolds generalized about “the new generation of blacks,” claiming that more than previous generations, “they are more comfortable with the notion of co-existing and working side-by-side with Whites” (1). Furthermore, the document reveals RJR’s primary marketing concern at the time: “A balance must be arrived at,” the document says, “between providing depicted situations and people reflective of Black self-pride and ethnocentrism – and at the same time, confirming the extent to which Blacks have become integrated into the ‘Establishment.’”

Lorillard came to the same conclusion in 2001 for their Newport brand, which has since used models of different ethnicities in single ads. The 2001 Lorillard document makes the following conclusion: “Newport should seek to incorporate more multi-ethnic visuals in the creative mix. Smokers reacted positively to visuals that included people from mixed ethnic groups. They indicated that they have diverse circles of friends and mixed ethnicity situations are their reality. The idea of mixed ethnicity couples however, was not as readily accepted. The multi-ethnic scenarios should include settings where multi-ethnic groups would naturally come together, such as parties or group events” (2). Thus, many of the couples in recent Newport ads are of the same ethnicity, but the larger “friend” groups are mixed.

Brown & Williamson similarly moved away from segregated advertising in the 1980s for its KOOL brand, but instead of using mixed race groups in ads, it utilized jazz music and music in general as “an idea or symbol that was truly Pan-Racial… an idea that transcended the color of a smoker’s skin” (3). In one internal document, B&W’s advertising agency explains, “The print media, due to segmentation, provide the option of 'segregated' brand communication (for example, see Salem campaigns). However, this approach was avoided since it encouraged a split personality, or dual image, for the brand. It was concluded that a split personality was not viable in an image-sensitive category. Further, we believe that Black smokers increasingly will 'see through' this approach and possibly resent what essentially amounts to a 'separate but equal' dual campaign strategy” (3). In a National Sales Meeting speech, a B&W exec explained their music-oriented approach: “That’s not advertising for Blacks or Whites or Hispanics, that’s advertising for everyone who likes music. And how many people do you know who don’t like music? […] Black smokers are very important to KOOL, as you well know, and we could, like Salem, create a separate ad campaign to run in Black publications… with Black models only. But why should we? We don’t have to do that, we’re going to own the world of music, where the subject of Black and White don’t matter because the only real issue is one of pleasure. Musical enjoyment…linked to smoking satisfaction” (4).

“General Background – Black Consumer Market Demographic Trend & Marketing Implications.” RJR. 31 Dec 1979. http://legacy.library.ucsf.edu/tid/sup76b00

2. “Jacksonville and Pittsburgh one-on-one research findings/recommendations.” Lorillard. April 2001. http://legacy.library.ucsf.edu/tid/sqa42i00

3. Cunningham & Walsh Advertising Agency. “Kool: The Revitalization of an Image.” B&W. 1 July 1981. http://legacy.library.ucsf.edu/tid/leb91d00

4. Lewis, LR. “Speech for National Sales Meeting.” B&W. Oct 1981. http://legacy.library.ucsf.edu/tid/crj40f00

Black Musicians – img6853

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Although tobacco companies repeatedly exploit music in brand advertising and promotion to appeal to youth, perhaps the KOOL brand has been most relentless in its adoption of music, and jazz in particular, in its advertising and promotional techniques. In 1975, KOOL began sponsoring jazz festivals to target African American consumers. By 1980, KOOL industry documents described KOOL Jazz Festivals as “the premier events in Black soul music,” and cites the attending audience as “90% Black” (http://legacy.library.ucsf.edu/tid/ofn14f00). The series grew to 22 cities when in 1986 B&W decided to downsize to 3 cities and focus on other musical avenues like “KOOL Country Shindig” due to “growing concern that the more successful the [Jazz] Festivals became, the blacker the [Kool brand] image would become” (1).

Although B&W may have been primarily “using the events to offset Black media availability deficiencies” (1), the company also realized that jazz music and music in general could appeal to other demographics as well, as a sort of added bonus. Internal documents from 1981 cited music as “an idea or symbol that was truly Pan-Racial… an idea that transcended the color of a smoker’s skin” (2). In describing a new print ad technique depicting solo musicians of varying ethnicities, B&W’s advertising agency explains, “The print media, due to segmentation, provide the option of 'segregated' brand communication (for example, see Salem campaigns). However, this approach was avoided since it encouraged a split personality, or dual image, for the brand […] Further, we believe that Black smokers increasingly will 'see through' this approach and possibly resent what essentially amounts to a 'separate but equal' dual campaign strategy” (2). In a National Sales Meeting speech, a B&W exec explained their music-oriented approach: “That’s not advertising for Blacks or Whites or Hispanics, that’s advertising for everyone who likes music. And how many people do you know who don’t like music? […] Black smokers are very important to KOOL, as you well know, and we could, like Salem, create a separate ad campaign to run in Black publications… with Black models only. But why should we? We don’t have to do that, we’re going to own the world of music, where the subject of Black and White don’t matter because the only real issue is one of pleasure. Musical enjoyment…linked to smoking satisfaction” (3).

Still, KOOL continues its targeting of young black consumers through the exploitation of popular music. B&W’s “B KOOL” campaign of 1998 included a series of “House of Menthol” promotions, reminiscent of the famous “House of Blues.” The House of Menthol series included KOOL MIXX, nightclub events featuring Disc Jockey (DJ) and Emcee (MC) freestyle rap competitions. In advertising KOOL Milds, B&W positioned the brand as “Groovin’: High Notes, Tasty Beats, and a Smooth Vibe. You’re right, that sounds just like the flavor of KOOL Milds” (4).

By 2004, the KOOL MIXX promotion included limited edition cigarette pack art, meant to “Celebrate the Soundtrack to the Streets.” One advertisement for the special limited edition packs claimed that “DJs are the Masters of Hip Hop like KOOL is the Master of Menthol. KOOL MIXX Special Edition Packs are our mark of respect for these Hip Hop Players.” This national release of limited edition KOOL MIXX packs caught the attention of regulators, who filed lawsuits against B&W asserting that the KOOL MIXX campaign was in violation of the 1998 Master Settlement Agreement (MSA) because it explicitly targeted black youth. The lawsuit was picked up by R.J. Reynolds when they acquired B&W, and RJR agreed to a settlement which limited (but did not forbid) future KOOL MIXX promotions and required B&W to shell out $1.46 million toward youth smoking prevention and cessation in minority communities previously targeted by the campaign (5). Thereafter, B&W maintained the KOOL MIXX promotion in its limited form and skirted the intent of the regulation by formulating an entirely new music promotion with similar appeal. In 2004, B&W released the KOOL Nu Jazz Festival which toured in Chicago, Philadelphia, Atlanta, and Detroit, and was “meant to communicate the evolution of music” (5). An internal document explains that the Festival was “not just about jazz – it’s about R&B, Neo-Soul, Funk, Jazz, and how each genre of music led to the next” (6). The series included 27 concert events and 20 after parties. KOOL Nu Jazz artists included contemporary hip-hop, R&B, and soul artists including Erykah Badu, The Roots, and Big Boi of Outkast. This expanded in 2005 and 2006 to be “The New Jazz Philosophy Tour,” including John Legend, Common, De La Soul, Busta Rhymes and Blackalicious (7,8).

1. Broecker, BL. “Umbrella Music Strategy.” B&W. 16 July 1981. http://legacy.library.ucsf.edu/tid/tir40f00

2. Cunningham & Walsh Advertising Agency. “Kool: The Revitalization of an Image.” B&W. 1 July 1981. http://legacy.library.ucsf.edu/tid/leb91d00

3. Lewis, LR. “Speech for National Sales Meeting.” B&W. Oct 1981. http://legacy.library.ucsf.edu/tid/crj40f00

4. “KOOL. TPUSA UPDATE.” RJ Reynolds. 2004. http://legacy.library.ucsf.edu/tid/zpl77a00

5. “Company News; Reynolds Settles Suits in 3 States Over Cigarette Ads.” The New York Times. 7 Oct. 2004. http://query.nytimes.com/gst/fullpage.html?res=9E0DE1D9173BF934A35753C1A9629C8B63

6. RJR. “The Kool Nu Jazz Festival Adult Smoker Engagement Training Program.” RJR. 2004. http://legacy.library.ucsf.edu/tid/wdd87h00

7. “The New Jazz Philosophy Tour 2005” RJ Reynolds. 16 June 2005. http://legacy.library.ucsf.edu/tid/wwr27a00

8. “The New Jazz Philosophy Tour 2006” RJ Reynolds. 2006. http://legacy.library.ucsf.edu/tid/zpl77a00

Early Black Ads – img8146

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As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Winston Blaxsploitation – img8228

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As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Virginia Slims Black – img8244

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Pretty in Pink – img10251

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Tobacco companies are often extremely creative in their advertising techniques; however, sometimes the techniques they employ are excruciatingly obvious. In targeting women, for example, many cigarette brands turn to the classic feminine shade of pink in order to clearly communicate a certain cigarette is intended for women’s use. Pink cigarettes and ads which incorporate the color pink target a younger demographic of females. Camel No. 9, for example, uses a hot pink color palette, which accents the cigarette pack, the pack’s interior foil, the cigarettes themselves, and all of the print advertisements for the product. The ads in this theme all demonstrate the prevalence of pink in ads marketing women’s cigarettes. From Russian “Glamour” ads to American “Misty” ads, pink is everywhere. One Virginia Slims ad from 1995 works to reclaim pink as a color of power for women, with the phrase “Pretty in Pink doesn’t make you a pushover” printed next to a woman in a pink mini-dress preparing to hop on her motorcycle.

Targeting Black Women – img4981

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Mixed Races – img5031

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Although tobacco companies had been marketing their products to specific ethnic groups for decades, it wasn’t until late in the 20th century that they began “integrationist” advertising. Previously, tobacco ads placed in African American magazines featured strictly African American models, and those in mainstream magazines featured primarily white models. However, beginning in the 1980s and gaining ground in the early 2000s, tobacco companies began featuring groups of mixed ethnicities in both minority and mainstream (“general audience”) publications.

In 1979, in an internal document researching market strategies for More cigarettes, R.J. Reynolds generalized about “the new generation of blacks,” claiming that more than previous generations, “they are more comfortable with the notion of co-existing and working side-by-side with Whites” (1). Furthermore, the document reveals RJR’s primary marketing concern at the time: “A balance must be arrived at,” the document says, “between providing depicted situations and people reflective of Black self-pride and ethnocentrism – and at the same time, confirming the extent to which Blacks have become integrated into the ‘Establishment.’”

Lorillard came to the same conclusion in 2001 for their Newport brand, which has since used models of different ethnicities in single ads. The 2001 Lorillard document makes the following conclusion: “Newport should seek to incorporate more multi-ethnic visuals in the creative mix. Smokers reacted positively to visuals that included people from mixed ethnic groups. They indicated that they have diverse circles of friends and mixed ethnicity situations are their reality. The idea of mixed ethnicity couples however, was not as readily accepted. The multi-ethnic scenarios should include settings where multi-ethnic groups would naturally come together, such as parties or group events” (2). Thus, many of the couples in recent Newport ads are of the same ethnicity, but the larger “friend” groups are mixed.

Brown & Williamson similarly moved away from segregated advertising in the 1980s for its KOOL brand, but instead of using mixed race groups in ads, it utilized jazz music and music in general as “an idea or symbol that was truly Pan-Racial… an idea that transcended the color of a smoker’s skin” (3). In one internal document, B&W’s advertising agency explains, “The print media, due to segmentation, provide the option of 'segregated' brand communication (for example, see Salem campaigns). However, this approach was avoided since it encouraged a split personality, or dual image, for the brand. It was concluded that a split personality was not viable in an image-sensitive category. Further, we believe that Black smokers increasingly will 'see through' this approach and possibly resent what essentially amounts to a 'separate but equal' dual campaign strategy” (3). In a National Sales Meeting speech, a B&W exec explained their music-oriented approach: “That’s not advertising for Blacks or Whites or Hispanics, that’s advertising for everyone who likes music. And how many people do you know who don’t like music? […] Black smokers are very important to KOOL, as you well know, and we could, like Salem, create a separate ad campaign to run in Black publications… with Black models only. But why should we? We don’t have to do that, we’re going to own the world of music, where the subject of Black and White don’t matter because the only real issue is one of pleasure. Musical enjoyment…linked to smoking satisfaction” (4).

“General Background – Black Consumer Market Demographic Trend & Marketing Implications.” RJR. 31 Dec 1979. http://legacy.library.ucsf.edu/tid/sup76b00

2. “Jacksonville and Pittsburgh one-on-one research findings/recommendations.” Lorillard. April 2001. http://legacy.library.ucsf.edu/tid/sqa42i00

3. Cunningham & Walsh Advertising Agency. “Kool: The Revitalization of an Image.” B&W. 1 July 1981. http://legacy.library.ucsf.edu/tid/leb91d00

4. Lewis, LR. “Speech for National Sales Meeting.” B&W. Oct 1981. http://legacy.library.ucsf.edu/tid/crj40f00

Recent Black Ads – img5085

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While print advertising for tobacco products is now seen in few mainstream magazines in recent years, it is still very prevalent in Black magazines. Particularly, the Johnson Publishing Company, Inc., publishers of Ebony and Jet, has continued to be been a consistent partner with tobacco advertising, particularly for Lorillard’s Newport. An internal document prepared by Advertising Experti for Philip Morris in 1996 outlines the major Black magazines ideal for tobacco advertisements (1):

Ebony: “EBONY Magazine is a Black-oriented lifestyle general interest publication, dealing with contemporary topics.”

Essence: “ESSENCE is a magazine editorially geared to the upwardly mobile Black woman, described as being professional, well-educated, and affluent.”

Black Elegance: “BLACK ELEGANCE (BE) is a national lifestyle magazine for the contemporary, upscale Black woman 25-44 years of age. Its readership is depicted as achievers who seek quality in their careers and lifestyles. Jet: “As a newsweekly, JET provides the latest domestic and international information concerning newsmakers and news events.”

Upscale: “This magazine emerged as a publishing entity in August 1989. Its editorial fare combines celebrity profiles with articles that explores issues effecting the empowerment of African Americans.

Black Enterprise: ”BLACK ENTERPRISE Magazine is the premier business news source for African Americans.

Ebony Man: “It was created […] to serve the lifestyle needs of upwardly mobile Black men”

Class: “CLASS Magazine began publication in September 1979, servicing the Caribbean-American population segment, a Black consumer group not specifically addressed by other Black-oriented national magazines.”

Vibe: “VIBE magazine speaks to a generation of young men and women whose lifestyles resists categorization along conventional lines of race, class or gender. From an inclusive, multicultural prospective. VIBE covers a myriad of subjects judged pertinent to the lifestyle of young adults.”

Emerge: “EMERGE covers issues, ideas and events from a Black perspective.”

1. Advertising Experti. “Benson & Hedges African American Magazine Synopsis.” Philip Morris. 16 Jan 1996. http://legacy.library.ucsf.edu/tid/oug59h00:

Early Black Ads – img6723

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As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Black Musicians – img6856

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Although tobacco companies repeatedly exploit music in brand advertising and promotion to appeal to youth, perhaps the KOOL brand has been most relentless in its adoption of music, and jazz in particular, in its advertising and promotional techniques. In 1975, KOOL began sponsoring jazz festivals to target African American consumers. By 1980, KOOL industry documents described KOOL Jazz Festivals as “the premier events in Black soul music,” and cites the attending audience as “90% Black” (http://legacy.library.ucsf.edu/tid/ofn14f00). The series grew to 22 cities when in 1986 B&W decided to downsize to 3 cities and focus on other musical avenues like “KOOL Country Shindig” due to “growing concern that the more successful the [Jazz] Festivals became, the blacker the [Kool brand] image would become” (1).

Although B&W may have been primarily “using the events to offset Black media availability deficiencies” (1), the company also realized that jazz music and music in general could appeal to other demographics as well, as a sort of added bonus. Internal documents from 1981 cited music as “an idea or symbol that was truly Pan-Racial… an idea that transcended the color of a smoker’s skin” (2). In describing a new print ad technique depicting solo musicians of varying ethnicities, B&W’s advertising agency explains, “The print media, due to segmentation, provide the option of 'segregated' brand communication (for example, see Salem campaigns). However, this approach was avoided since it encouraged a split personality, or dual image, for the brand […] Further, we believe that Black smokers increasingly will 'see through' this approach and possibly resent what essentially amounts to a 'separate but equal' dual campaign strategy” (2). In a National Sales Meeting speech, a B&W exec explained their music-oriented approach: “That’s not advertising for Blacks or Whites or Hispanics, that’s advertising for everyone who likes music. And how many people do you know who don’t like music? […] Black smokers are very important to KOOL, as you well know, and we could, like Salem, create a separate ad campaign to run in Black publications… with Black models only. But why should we? We don’t have to do that, we’re going to own the world of music, where the subject of Black and White don’t matter because the only real issue is one of pleasure. Musical enjoyment…linked to smoking satisfaction” (3).

Still, KOOL continues its targeting of young black consumers through the exploitation of popular music. B&W’s “B KOOL” campaign of 1998 included a series of “House of Menthol” promotions, reminiscent of the famous “House of Blues.” The House of Menthol series included KOOL MIXX, nightclub events featuring Disc Jockey (DJ) and Emcee (MC) freestyle rap competitions. In advertising KOOL Milds, B&W positioned the brand as “Groovin’: High Notes, Tasty Beats, and a Smooth Vibe. You’re right, that sounds just like the flavor of KOOL Milds” (4).

By 2004, the KOOL MIXX promotion included limited edition cigarette pack art, meant to “Celebrate the Soundtrack to the Streets.” One advertisement for the special limited edition packs claimed that “DJs are the Masters of Hip Hop like KOOL is the Master of Menthol. KOOL MIXX Special Edition Packs are our mark of respect for these Hip Hop Players.” This national release of limited edition KOOL MIXX packs caught the attention of regulators, who filed lawsuits against B&W asserting that the KOOL MIXX campaign was in violation of the 1998 Master Settlement Agreement (MSA) because it explicitly targeted black youth. The lawsuit was picked up by R.J. Reynolds when they acquired B&W, and RJR agreed to a settlement which limited (but did not forbid) future KOOL MIXX promotions and required B&W to shell out $1.46 million toward youth smoking prevention and cessation in minority communities previously targeted by the campaign (5). Thereafter, B&W maintained the KOOL MIXX promotion in its limited form and skirted the intent of the regulation by formulating an entirely new music promotion with similar appeal. In 2004, B&W released the KOOL Nu Jazz Festival which toured in Chicago, Philadelphia, Atlanta, and Detroit, and was “meant to communicate the evolution of music” (5). An internal document explains that the Festival was “not just about jazz – it’s about R&B, Neo-Soul, Funk, Jazz, and how each genre of music led to the next” (6). The series included 27 concert events and 20 after parties. KOOL Nu Jazz artists included contemporary hip-hop, R&B, and soul artists including Erykah Badu, The Roots, and Big Boi of Outkast. This expanded in 2005 and 2006 to be “The New Jazz Philosophy Tour,” including John Legend, Common, De La Soul, Busta Rhymes and Blackalicious (7,8).

1. Broecker, BL. “Umbrella Music Strategy.” B&W. 16 July 1981. http://legacy.library.ucsf.edu/tid/tir40f00

2. Cunningham & Walsh Advertising Agency. “Kool: The Revitalization of an Image.” B&W. 1 July 1981. http://legacy.library.ucsf.edu/tid/leb91d00

3. Lewis, LR. “Speech for National Sales Meeting.” B&W. Oct 1981. http://legacy.library.ucsf.edu/tid/crj40f00

4. “KOOL. TPUSA UPDATE.” RJ Reynolds. 2004. http://legacy.library.ucsf.edu/tid/zpl77a00

5. “Company News; Reynolds Settles Suits in 3 States Over Cigarette Ads.” The New York Times. 7 Oct. 2004. http://query.nytimes.com/gst/fullpage.html?res=9E0DE1D9173BF934A35753C1A9629C8B63

6. RJR. “The Kool Nu Jazz Festival Adult Smoker Engagement Training Program.” RJR. 2004. http://legacy.library.ucsf.edu/tid/wdd87h00

7. “The New Jazz Philosophy Tour 2005” RJ Reynolds. 16 June 2005. http://legacy.library.ucsf.edu/tid/wwr27a00

8. “The New Jazz Philosophy Tour 2006” RJ Reynolds. 2006. http://legacy.library.ucsf.edu/tid/zpl77a00

Virginia Slims Black – img8245

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Winston Blaxsploitation – img8369

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As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Newport Pleasures – img10992

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When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

African American Athletes – img12235

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As civil rights efforts took hold in the U.S., blacks gained a foothold in national sports leagues, most notably Jackie Robinson entered the MLB in the late 1940s. At the same time, as noted in our collection's “Targeting African Americans” theme, tobacco companies began targeting black markets primarily through print advertisements in African American publications. Many of these ads used testimonials from famous black athletes to hone in on the black demographic. Indeed, Chesterfield used Jackie Robinson himself in a 1950 ad. Athletes were particularly desirable endorsers for cigarettes because they implied healthfulness, a concern for cigarette companies as smoking became widely associated with lung cancer in the 1950s.

Richard Pollay and colleagues compared the prevalence of endorsements from athletes in Ebony (a magazine with primarily black readership) to that in Life (a magazine with primarily white readership) from 1950-1965. Pollay noted that during this time frame, Ebony contained 5 times more endorsements from athletes than Life (1). He also noted that cigarette advertisements in Ebony during these years used exclusively black models, while the ads in Life used exclusively white models, which Pollay cites as “evidence of fully segmented and segregated advertising programs.”

1. Pollay, Richard W., Jug S. Lee and David Carter-Whitney. “Separate, but Not Equal: Racial Segmentation in Cigarette Advertising.” Journal of Advertising, Vol. 21, No. 1. March 1992: 45-57.

Modern Menthol – img1886

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This theme contains ads which represent a variety of the leading menthol brands, particularly Salem and Kool. A few recent ads for the mentholated versions of Winstons, Vantage, Marlboro, and Camel are also included. These ads are clearly marketed toward a younger, urban demographic. Additionally, many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. The ads reveal the ludicrous targeting techniques employed by menthol brands and the lengths to which they will go in order to gain a stronger market share over youths and African Americans, the leading consumers of menthol cigarettes.

Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings. The 1990s saw Salem’s “Refreshest” campaign, which targeted teens and adolescents with mind-boggling images like a woman relaxing on a pool floatie inside of a grand piano filled with water, or, similarly, a couple lounging in the pick-up of a truck, also filled with water. Earlier Salem ads (“Salem Spirit”) from the 1980s used a technique largely reminiscent of Newport’s long-lived “Pleasure” campaign, spotlighting groups of young friends having fun in athletic, outdoorsy settings. All of these ads blatantly target youth.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

As of 2011, almost half of all 12- to 17-year-old smokers prefer menthols, while the total market share of menthols claims only 30% of all smokers (1). Additionally, according to one study conducted in 2006, 62.4% of middle school students who had smoked for less than a year tended to smoke menthols (2). Data like this has lead many experts, including the Tobacco Products Scientific Advisory Committee (TPSAC), to believe that the presence of menthols on the market increase the rate of smoking initiation. Additionally, government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (1).

Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. .

Hersey J.C. et al. “Are menthol cigarettes a starter product for youth?” Nicotine & Tobacco Research. June 2006. 8:3;403-413. .

Newport Pleasures – img4939

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When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img4982

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

African American Athletes – img5014

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As civil rights efforts took hold in the U.S., blacks gained a foothold in national sports leagues, most notably Jackie Robinson entered the MLB in the late 1940s. At the same time, as noted in our collection's “Targeting African Americans” theme, tobacco companies began targeting black markets primarily through print advertisements in African American publications. Many of these ads used testimonials from famous black athletes to hone in on the black demographic. Indeed, Chesterfield used Jackie Robinson himself in a 1950 ad. Athletes were particularly desirable endorsers for cigarettes because they implied healthfulness, a concern for cigarette companies as smoking became widely associated with lung cancer in the 1950s.

Richard Pollay and colleagues compared the prevalence of endorsements from athletes in Ebony (a magazine with primarily black readership) to that in Life (a magazine with primarily white readership) from 1950-1965. Pollay noted that during this time frame, Ebony contained 5 times more endorsements from athletes than Life (1). He also noted that cigarette advertisements in Ebony during these years used exclusively black models, while the ads in Life used exclusively white models, which Pollay cites as “evidence of fully segmented and segregated advertising programs.”

1. Pollay, Richard W., Jug S. Lee and David Carter-Whitney. “Separate, but Not Equal: Racial Segmentation in Cigarette Advertising.” Journal of Advertising, Vol. 21, No. 1. March 1992: 45-57.

Mixed Races – img5032

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Although tobacco companies had been marketing their products to specific ethnic groups for decades, it wasn’t until late in the 20th century that they began “integrationist” advertising. Previously, tobacco ads placed in African American magazines featured strictly African American models, and those in mainstream magazines featured primarily white models. However, beginning in the 1980s and gaining ground in the early 2000s, tobacco companies began featuring groups of mixed ethnicities in both minority and mainstream (“general audience”) publications.

In 1979, in an internal document researching market strategies for More cigarettes, R.J. Reynolds generalized about “the new generation of blacks,” claiming that more than previous generations, “they are more comfortable with the notion of co-existing and working side-by-side with Whites” (1). Furthermore, the document reveals RJR’s primary marketing concern at the time: “A balance must be arrived at,” the document says, “between providing depicted situations and people reflective of Black self-pride and ethnocentrism – and at the same time, confirming the extent to which Blacks have become integrated into the ‘Establishment.’”

Lorillard came to the same conclusion in 2001 for their Newport brand, which has since used models of different ethnicities in single ads. The 2001 Lorillard document makes the following conclusion: “Newport should seek to incorporate more multi-ethnic visuals in the creative mix. Smokers reacted positively to visuals that included people from mixed ethnic groups. They indicated that they have diverse circles of friends and mixed ethnicity situations are their reality. The idea of mixed ethnicity couples however, was not as readily accepted. The multi-ethnic scenarios should include settings where multi-ethnic groups would naturally come together, such as parties or group events” (2). Thus, many of the couples in recent Newport ads are of the same ethnicity, but the larger “friend” groups are mixed.

Brown & Williamson similarly moved away from segregated advertising in the 1980s for its KOOL brand, but instead of using mixed race groups in ads, it utilized jazz music and music in general as “an idea or symbol that was truly Pan-Racial… an idea that transcended the color of a smoker’s skin” (3). In one internal document, B&W’s advertising agency explains, “The print media, due to segmentation, provide the option of 'segregated' brand communication (for example, see Salem campaigns). However, this approach was avoided since it encouraged a split personality, or dual image, for the brand. It was concluded that a split personality was not viable in an image-sensitive category. Further, we believe that Black smokers increasingly will 'see through' this approach and possibly resent what essentially amounts to a 'separate but equal' dual campaign strategy” (3). In a National Sales Meeting speech, a B&W exec explained their music-oriented approach: “That’s not advertising for Blacks or Whites or Hispanics, that’s advertising for everyone who likes music. And how many people do you know who don’t like music? […] Black smokers are very important to KOOL, as you well know, and we could, like Salem, create a separate ad campaign to run in Black publications… with Black models only. But why should we? We don’t have to do that, we’re going to own the world of music, where the subject of Black and White don’t matter because the only real issue is one of pleasure. Musical enjoyment…linked to smoking satisfaction” (4).

“General Background – Black Consumer Market Demographic Trend & Marketing Implications.” RJR. 31 Dec 1979. http://legacy.library.ucsf.edu/tid/sup76b00

2. “Jacksonville and Pittsburgh one-on-one research findings/recommendations.” Lorillard. April 2001. http://legacy.library.ucsf.edu/tid/sqa42i00

3. Cunningham & Walsh Advertising Agency. “Kool: The Revitalization of an Image.” B&W. 1 July 1981. http://legacy.library.ucsf.edu/tid/leb91d00

4. Lewis, LR. “Speech for National Sales Meeting.” B&W. Oct 1981. http://legacy.library.ucsf.edu/tid/crj40f00

Recent Black Ads – img5086

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While print advertising for tobacco products is now seen in few mainstream magazines in recent years, it is still very prevalent in Black magazines. Particularly, the Johnson Publishing Company, Inc., publishers of Ebony and Jet, has continued to be been a consistent partner with tobacco advertising, particularly for Lorillard’s Newport. An internal document prepared by Advertising Experti for Philip Morris in 1996 outlines the major Black magazines ideal for tobacco advertisements (1):

Ebony: “EBONY Magazine is a Black-oriented lifestyle general interest publication, dealing with contemporary topics.”

Essence: “ESSENCE is a magazine editorially geared to the upwardly mobile Black woman, described as being professional, well-educated, and affluent.”

Black Elegance: “BLACK ELEGANCE (BE) is a national lifestyle magazine for the contemporary, upscale Black woman 25-44 years of age. Its readership is depicted as achievers who seek quality in their careers and lifestyles. Jet: “As a newsweekly, JET provides the latest domestic and international information concerning newsmakers and news events.”

Upscale: “This magazine emerged as a publishing entity in August 1989. Its editorial fare combines celebrity profiles with articles that explores issues effecting the empowerment of African Americans.

Black Enterprise: ”BLACK ENTERPRISE Magazine is the premier business news source for African Americans.

Ebony Man: “It was created […] to serve the lifestyle needs of upwardly mobile Black men”

Class: “CLASS Magazine began publication in September 1979, servicing the Caribbean-American population segment, a Black consumer group not specifically addressed by other Black-oriented national magazines.”

Vibe: “VIBE magazine speaks to a generation of young men and women whose lifestyles resists categorization along conventional lines of race, class or gender. From an inclusive, multicultural prospective. VIBE covers a myriad of subjects judged pertinent to the lifestyle of young adults.”

Emerge: “EMERGE covers issues, ideas and events from a Black perspective.”

1. Advertising Experti. “Benson & Hedges African American Magazine Synopsis.” Philip Morris. 16 Jan 1996. http://legacy.library.ucsf.edu/tid/oug59h00:

Early Black Ads – img6721

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As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Virginia Slims Black – img8246

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.