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Don't get your wind – img4503

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“They Don’t Get Your Wind” This marketing campaign from the mid 1930’s include quotes like, “A Cigarette so mild you can smoke all you want”, and “that’s what athletes say about Camels. And when a champion talks about condition, wind and healthy nerves, and real tobacco mildness, he knows what he’s talking about.” In the 1930’s it was popular for athletes and celebrities to endorse cigarettes. There was little research or regulation on the health effects from smoking.

R.J. Reynolds Tobacco Company was in a direct competition to be the top cigarette advertising company. Their competition was the well-known American Tobacco Company who manufactured its top brand, Lucky Strike. The move to have athletes endorse Camel cigarettes launched Camel to top. Lucky strike then moved their tactics to challenge the candy industry and introduced the, “Reach for a Lucky instead of a sweet” Campaign. Camel had baseball players; football players and Olympic athletes endorse their products from 1930s to the late 1950s.

Ad: “Get a Lift With a Camel!,” Popular Science, October 1934, from, ModernMechanix.com, August 6, 2007.

Olympics – img7800

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The Olympic Games are touted as the premiere international sporting event for amateur athletes. Founded in 1894, the International Olympic Committee (IOC) wanted to keep corporate advertisements from associating with the Games in the name of maintaining the spirit of amateurism. Despite this, companies found ways to create financial links with the Olympics.

The tobacco advertisement in the Games first appeared in the 1920 Olympics.1 Tobacco companies placed advertisements in the official program and would often feature Olympic athletes in advertising campaigns. The advertising campaigns promoted the idea that their brand of cigarettes allowed athletes to lead healthy lives. Tobacco advertising in the Olympic Games reached its peak in the 1970’s and ‘80’s.

Cigarette companies paid for advertisements in popular magazines leading up and following Olympic Games. The advertisements would feature popular athletes such as swimmer Buster Crabbe, tennis player Lester Stoefen, hurdler Forrest Towns. Some of these ads were in the form of comic strips, and cigarette companies would often include quotes from the athletes about one of their Olympic races or copy explaining how the athletes used cigarettes to be successful.

In the 1980’s, the U.S. Tobacco Company was the official sponsor for the Winter Olympics at Lake Placid. Along with their sponsorship, attendees were given company branded memorabilia and giveaways, in the hopes of building a larger brand following. Tobacco companies maintained close relationships with the Games up until the Canadian National Olympic committee banned tobacco marketing in the 1988 Winter Olympics. The Games were now smoke-free, a movement stemming from the idea that products associated with the Games and promoted by Olympic athletes heavily influenced children.1

However, cigarette companies found ways to circumvent the ban. During the 1996 Games in Atlanta, tobacco marketing surrounded the Olympics despite being prohibited from sponsorship and access to the venue itself. Philip Morris ensured that it was one of the first to greet tourists entering Atlanta for the Centennial Olympic Games by funding the construction of eight glass-enclosed smoking rooms at the Atlanta airport.

Although the tobacco industry has since been generally absent from direct or indirect affiliation with the Olympic Games, there have still been instances in which tobacco advertising seeps in. In the 2008 Beijing Olympics, there was much controversy regarding Chinese cigarette companies and Olympics themed special-edition products.1 Some athletes have also taken on their own corporate sponsorship with tobacco companies. Policies regarding maintaining a tobacco-free Games throughout has been an area of scrutiny among independent research groups.

In preparation for its 2020 Summer Olympics, Japan has passed legislation hoping to transform its public smoking policy. In a plan released in January 2018, the Japanese government pledged to ban smoking indoors in the hopes to align themselves with the Tobacco Free Initiative from the World Health Organization (WHO) and IOC. Japan is among the last countries to ban smoking in places like hospitals and restaurants.

However, controversy has followed the Japan Olympic Committee, concerning sports ties with Japan Tobacco Incorporated, one of the largest tobacco conglomerates in the world. Many teams in Japan sport the Japan Tobacco JTI logo, and the company runs the volleyball world cup and owns the men’s volleyball team JT Thunders. The World Health organization recommends that tobacco advertising, especially that with exposure to youth, be banned. The WHO notes the heavy correlation between youth oriented tobacco advertising and tobacco usage.2 Japan Tobacco spends about ¥20 billion a year on its marketing and public relations, so there exists continual worry that the tobacco giant has influence over newspapers, government policies, and international sports competition sponsorships.3

1. Lee, Kelly, et al. “Smoke Rings: Towards a Comprehensive Tobacco Free Policy for the Olympic Games.” PLOS ONE, 7 Aug. 2015, journals.plos.org/plosone/article?id=10.1371/journal.pone.0130091. Accessed 8 Aug. 2018.

2. WHO wants total ban on tobacco advertising.” World Health Organization, 30 May 2008, www.who.int/mediacentre/news/releases/2008/pr17/en/. Accessed 20 Aug. 2018.

3. Brasor, Philip. “Media sidesteps calling Japan Tobacco out on advertising conflicts.” Japan Times [Tokyo]. Japantimes.co.jp, www.japantimes.co.jp/news/2017/01/14/national/media-national/media-sidesteps-calling-japan-tobacco-advertising-conflicts/#.W3xDkNhKjOQ. Accessed 21 Aug. 2018.

Newport Pleasures – img4942

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When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

When menthol cigarettes were first brought to market, they were advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough. However, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to increased efforts marketing its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool (1). Government surveys in 2011 revealed that menthol cigarettes dominate 30% of the overall market, and over 80% of black smokers prefer menthol as opposed to 22% of non-Hispanic white smokers (2).

Recent menthol ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings.

Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers to not only be true to themselves, but also to be true and loyal to the brand. Accompanying the “Be True” slogan was a variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse. In our collection, Asians, African Americans, and Caucasians are all represented in the “Be True” ad campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

1. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

2. Wilson, Duff. “Advisory Panel urges F.D.A. to re-examine menthol in cigarettes.” The New York Times. 18 March 2011. http://www.nytimes.com/2011/03/19/business/19tobacco.html

Targeting Black Women – img4985

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

Mixed Races – img5034

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Although tobacco companies had been marketing their products to specific ethnic groups for decades, it wasn’t until late in the 20th century that they began “integrationist” advertising. Previously, tobacco ads placed in African American magazines featured strictly African American models, and those in mainstream magazines featured primarily white models. However, beginning in the 1980s and gaining ground in the early 2000s, tobacco companies began featuring groups of mixed ethnicities in both minority and mainstream (“general audience”) publications.

In 1979, in an internal document researching market strategies for More cigarettes, R.J. Reynolds generalized about “the new generation of blacks,” claiming that more than previous generations, “they are more comfortable with the notion of co-existing and working side-by-side with Whites” (1). Furthermore, the document reveals RJR’s primary marketing concern at the time: “A balance must be arrived at,” the document says, “between providing depicted situations and people reflective of Black self-pride and ethnocentrism – and at the same time, confirming the extent to which Blacks have become integrated into the ‘Establishment.’”

Lorillard came to the same conclusion in 2001 for their Newport brand, which has since used models of different ethnicities in single ads. The 2001 Lorillard document makes the following conclusion: “Newport should seek to incorporate more multi-ethnic visuals in the creative mix. Smokers reacted positively to visuals that included people from mixed ethnic groups. They indicated that they have diverse circles of friends and mixed ethnicity situations are their reality. The idea of mixed ethnicity couples however, was not as readily accepted. The multi-ethnic scenarios should include settings where multi-ethnic groups would naturally come together, such as parties or group events” (2). Thus, many of the couples in recent Newport ads are of the same ethnicity, but the larger “friend” groups are mixed.

Brown & Williamson similarly moved away from segregated advertising in the 1980s for its KOOL brand, but instead of using mixed race groups in ads, it utilized jazz music and music in general as “an idea or symbol that was truly Pan-Racial… an idea that transcended the color of a smoker’s skin” (3). In one internal document, B&W’s advertising agency explains, “The print media, due to segmentation, provide the option of 'segregated' brand communication (for example, see Salem campaigns). However, this approach was avoided since it encouraged a split personality, or dual image, for the brand. It was concluded that a split personality was not viable in an image-sensitive category. Further, we believe that Black smokers increasingly will 'see through' this approach and possibly resent what essentially amounts to a 'separate but equal' dual campaign strategy” (3). In a National Sales Meeting speech, a B&W exec explained their music-oriented approach: “That’s not advertising for Blacks or Whites or Hispanics, that’s advertising for everyone who likes music. And how many people do you know who don’t like music? […] Black smokers are very important to KOOL, as you well know, and we could, like Salem, create a separate ad campaign to run in Black publications… with Black models only. But why should we? We don’t have to do that, we’re going to own the world of music, where the subject of Black and White don’t matter because the only real issue is one of pleasure. Musical enjoyment…linked to smoking satisfaction” (4).

“General Background – Black Consumer Market Demographic Trend & Marketing Implications.” RJR. 31 Dec 1979. http://legacy.library.ucsf.edu/tid/sup76b00

2. “Jacksonville and Pittsburgh one-on-one research findings/recommendations.” Lorillard. April 2001. http://legacy.library.ucsf.edu/tid/sqa42i00

3. Cunningham & Walsh Advertising Agency. “Kool: The Revitalization of an Image.” B&W. 1 July 1981. http://legacy.library.ucsf.edu/tid/leb91d00

4. Lewis, LR. “Speech for National Sales Meeting.” B&W. Oct 1981. http://legacy.library.ucsf.edu/tid/crj40f00

Recent Black Ads – img5088

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While print advertising for tobacco products is now seen in few mainstream magazines in recent years, it is still very prevalent in Black magazines. Particularly, the Johnson Publishing Company, Inc., publishers of Ebony and Jet, has continued to be been a consistent partner with tobacco advertising, particularly for Lorillard’s Newport. An internal document prepared by Advertising Experti for Philip Morris in 1996 outlines the major Black magazines ideal for tobacco advertisements (1):

Ebony: “EBONY Magazine is a Black-oriented lifestyle general interest publication, dealing with contemporary topics.”

Essence: “ESSENCE is a magazine editorially geared to the upwardly mobile Black woman, described as being professional, well-educated, and affluent.”

Black Elegance: “BLACK ELEGANCE (BE) is a national lifestyle magazine for the contemporary, upscale Black woman 25-44 years of age. Its readership is depicted as achievers who seek quality in their careers and lifestyles. Jet: “As a newsweekly, JET provides the latest domestic and international information concerning newsmakers and news events.”

Upscale: “This magazine emerged as a publishing entity in August 1989. Its editorial fare combines celebrity profiles with articles that explores issues effecting the empowerment of African Americans.

Black Enterprise: ”BLACK ENTERPRISE Magazine is the premier business news source for African Americans.

Ebony Man: “It was created […] to serve the lifestyle needs of upwardly mobile Black men”

Class: “CLASS Magazine began publication in September 1979, servicing the Caribbean-American population segment, a Black consumer group not specifically addressed by other Black-oriented national magazines.”

Vibe: “VIBE magazine speaks to a generation of young men and women whose lifestyles resists categorization along conventional lines of race, class or gender. From an inclusive, multicultural prospective. VIBE covers a myriad of subjects judged pertinent to the lifestyle of young adults.”

Emerge: “EMERGE covers issues, ideas and events from a Black perspective.”

1. Advertising Experti. “Benson & Hedges African American Magazine Synopsis.” Philip Morris. 16 Jan 1996. http://legacy.library.ucsf.edu/tid/oug59h00:

Black Musicians – img6858

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Although tobacco companies repeatedly exploit music in brand advertising and promotion to appeal to youth, perhaps the KOOL brand has been most relentless in its adoption of music, and jazz in particular, in its advertising and promotional techniques. In 1975, KOOL began sponsoring jazz festivals to target African American consumers. By 1980, KOOL industry documents described KOOL Jazz Festivals as “the premier events in Black soul music,” and cites the attending audience as “90% Black” (http://legacy.library.ucsf.edu/tid/ofn14f00). The series grew to 22 cities when in 1986 B&W decided to downsize to 3 cities and focus on other musical avenues like “KOOL Country Shindig” due to “growing concern that the more successful the [Jazz] Festivals became, the blacker the [Kool brand] image would become” (1).

Although B&W may have been primarily “using the events to offset Black media availability deficiencies” (1), the company also realized that jazz music and music in general could appeal to other demographics as well, as a sort of added bonus. Internal documents from 1981 cited music as “an idea or symbol that was truly Pan-Racial… an idea that transcended the color of a smoker’s skin” (2). In describing a new print ad technique depicting solo musicians of varying ethnicities, B&W’s advertising agency explains, “The print media, due to segmentation, provide the option of 'segregated' brand communication (for example, see Salem campaigns). However, this approach was avoided since it encouraged a split personality, or dual image, for the brand […] Further, we believe that Black smokers increasingly will 'see through' this approach and possibly resent what essentially amounts to a 'separate but equal' dual campaign strategy” (2). In a National Sales Meeting speech, a B&W exec explained their music-oriented approach: “That’s not advertising for Blacks or Whites or Hispanics, that’s advertising for everyone who likes music. And how many people do you know who don’t like music? […] Black smokers are very important to KOOL, as you well know, and we could, like Salem, create a separate ad campaign to run in Black publications… with Black models only. But why should we? We don’t have to do that, we’re going to own the world of music, where the subject of Black and White don’t matter because the only real issue is one of pleasure. Musical enjoyment…linked to smoking satisfaction” (3).

Still, KOOL continues its targeting of young black consumers through the exploitation of popular music. B&W’s “B KOOL” campaign of 1998 included a series of “House of Menthol” promotions, reminiscent of the famous “House of Blues.” The House of Menthol series included KOOL MIXX, nightclub events featuring Disc Jockey (DJ) and Emcee (MC) freestyle rap competitions. In advertising KOOL Milds, B&W positioned the brand as “Groovin’: High Notes, Tasty Beats, and a Smooth Vibe. You’re right, that sounds just like the flavor of KOOL Milds” (4).

By 2004, the KOOL MIXX promotion included limited edition cigarette pack art, meant to “Celebrate the Soundtrack to the Streets.” One advertisement for the special limited edition packs claimed that “DJs are the Masters of Hip Hop like KOOL is the Master of Menthol. KOOL MIXX Special Edition Packs are our mark of respect for these Hip Hop Players.” This national release of limited edition KOOL MIXX packs caught the attention of regulators, who filed lawsuits against B&W asserting that the KOOL MIXX campaign was in violation of the 1998 Master Settlement Agreement (MSA) because it explicitly targeted black youth. The lawsuit was picked up by R.J. Reynolds when they acquired B&W, and RJR agreed to a settlement which limited (but did not forbid) future KOOL MIXX promotions and required B&W to shell out $1.46 million toward youth smoking prevention and cessation in minority communities previously targeted by the campaign (5). Thereafter, B&W maintained the KOOL MIXX promotion in its limited form and skirted the intent of the regulation by formulating an entirely new music promotion with similar appeal. In 2004, B&W released the KOOL Nu Jazz Festival which toured in Chicago, Philadelphia, Atlanta, and Detroit, and was “meant to communicate the evolution of music” (5). An internal document explains that the Festival was “not just about jazz – it’s about R&B, Neo-Soul, Funk, Jazz, and how each genre of music led to the next” (6). The series included 27 concert events and 20 after parties. KOOL Nu Jazz artists included contemporary hip-hop, R&B, and soul artists including Erykah Badu, The Roots, and Big Boi of Outkast. This expanded in 2005 and 2006 to be “The New Jazz Philosophy Tour,” including John Legend, Common, De La Soul, Busta Rhymes and Blackalicious (7,8).

1. Broecker, BL. “Umbrella Music Strategy.” B&W. 16 July 1981. http://legacy.library.ucsf.edu/tid/tir40f00

2. Cunningham & Walsh Advertising Agency. “Kool: The Revitalization of an Image.” B&W. 1 July 1981. http://legacy.library.ucsf.edu/tid/leb91d00

3. Lewis, LR. “Speech for National Sales Meeting.” B&W. Oct 1981. http://legacy.library.ucsf.edu/tid/crj40f00

4. “KOOL. TPUSA UPDATE.” RJ Reynolds. 2004. http://legacy.library.ucsf.edu/tid/zpl77a00

5. “Company News; Reynolds Settles Suits in 3 States Over Cigarette Ads.” The New York Times. 7 Oct. 2004. http://query.nytimes.com/gst/fullpage.html?res=9E0DE1D9173BF934A35753C1A9629C8B63

6. RJR. “The Kool Nu Jazz Festival Adult Smoker Engagement Training Program.” RJR. 2004. http://legacy.library.ucsf.edu/tid/wdd87h00

7. “The New Jazz Philosophy Tour 2005” RJ Reynolds. 16 June 2005. http://legacy.library.ucsf.edu/tid/wwr27a00

8. “The New Jazz Philosophy Tour 2006” RJ Reynolds. 2006. http://legacy.library.ucsf.edu/tid/zpl77a00

Racist Ads – img6874

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As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans as the demographic became urban-centric and earned more wages. Before this mass market expansion in the 1940s and 50s, however, tobacco companies sang a very different tune. Indeed, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements that used black caricatures to advertise to white consumers.

An historian of African American history at the University of Wisconsin-Madison, Professor Robert E. Weems, Jr., explains that “when African Americans were perceived to be a group with very limited spending power, many companies employed the derogatory term ‘nigger’ in naming products” (1). Indeed, our collection includes ads for “Nigger Hair Tobacco,” among other racist advertisements.

When advertisers began to realize that the African American market was untapped and potentially lucrative, countless articles were printed offering businessmen and admen advice on how to attract African American consumers. One article from 1943, written by the “Negro market expert,” David J. Sullivan, actually alerted advertisers of racist techniques which should be avoided in order to prevent pushing away African American consumers. The essay, entitled “Don’t Do This—If You Want to Sell Your Products to Negroes!,” urged advertisements to avoid racist caricatures, such as “buxom, broad-faced, grinning mammies and Aunt Jemimas” or “the ‘Uncle Mose’ type … characterized by kinky hair and as a stooped, tall, lean and grayed sharecropper, always in rags.” (2)

1. Weems, Jr., Robert E. “African American Consumers since World War II.” Kusmer, Kenneth L. and Koe W. Trotter, eds. “African American Urban History Since World War II.” Chicago:The Univeristy of Chicago Press. 2009:359-375.

2. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

Winston Blaxsploitation – img8224

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As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Virginia Slims Black – img8248

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In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

African American Athletes – img12236

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As civil rights efforts took hold in the U.S., blacks gained a foothold in national sports leagues, most notably Jackie Robinson entered the MLB in the late 1940s. At the same time, as noted in our collection's “Targeting African Americans” theme, tobacco companies began targeting black markets primarily through print advertisements in African American publications. Many of these ads used testimonials from famous black athletes to hone in on the black demographic. Indeed, Chesterfield used Jackie Robinson himself in a 1950 ad. Athletes were particularly desirable endorsers for cigarettes because they implied healthfulness, a concern for cigarette companies as smoking became widely associated with lung cancer in the 1950s.

Richard Pollay and colleagues compared the prevalence of endorsements from athletes in Ebony (a magazine with primarily black readership) to that in Life (a magazine with primarily white readership) from 1950-1965. Pollay noted that during this time frame, Ebony contained 5 times more endorsements from athletes than Life (1). He also noted that cigarette advertisements in Ebony during these years used exclusively black models, while the ads in Life used exclusively white models, which Pollay cites as “evidence of fully segmented and segregated advertising programs.”

1. Pollay, Richard W., Jug S. Lee and David Carter-Whitney. “Separate, but Not Equal: Racial Segmentation in Cigarette Advertising.” Journal of Advertising, Vol. 21, No. 1. March 1992: 45-57.

Early Black Ads – img18709

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As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

British Recent – img7458

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In 1949, on the heels of Lucky Strike’s 1931 ad campaign, “Do You Inhale?” and Philip Morris’ 1942 campaign, “Inhale? Sure, all smokers do,” P. Lorillard released a campaign for Embassy urging smokers to “Inhale [Embassy] to your heart’s content!” Lorillard claimed that Embassy’s extra length provides “extra protection.” The faulty concept was that because the cigarette was longer, it was able to better filter out toxins, since it took more time for the smoke to reach the smoker’s throat due to the long length through which it had to travel. In 1950, the Federal Trade Commission (FTC) investigators had decided that king-size cigarettes, like Embassy, contained “more tobacco and therefore more harmful substances” than are found in an ordinary cigarette.

Lorillard’s particular choice of cliché, “to your heart’s content,” was misleading at best . The phrase was meant to impart a sense of happiness and healthfulness. Of course, inhaling would not have made anyone’s heart content; Instead, smoking has been recognized as a major cause of coronary artery disease, responsible for an estimated 20% of deaths from heart disease in the United States. Most ironically in the context of this advertisement campaign, a smokers’ risk of developing heart disease is thought to greatly increase as his or her cigarette intake increases.

Smoking Guns – img12148

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In a prime example of marketing wizardry, tobacco advertisements have simultaneously presented cigarettes as both sedatives and stimulants. Ads worked to convince consumers that cigarettes would calm the smoker when he felt nervous, or pep him up when he felt sluggish. This theme features ad campaigns from a variety of cigarette brands, all proclaiming cigarettes to be sedatives. Many of the ads in this theme are for Camel cigarettes, and claimed that only Camel cigarettes “do not upset your nerves.” This claim implied that other cigarette brands are stimulants and do cause people to get the jitters, but Camels are the exception. Though Camel was prolific in their anti-nerves campaigns in the 1930s, they were certainly not the only tobacco brand to approach this advertising technique, nor the first.

In 1918, Girard cigars claimed that their cigar “never gets on your nerves,” a slogan which Camel also used over a decade later in 1933. Girard’s ads pose questions that many readers would invariably answer in the affirmative: “Are you easily irritated? Easily annoyed? Do children get on your nerves? Do you fly off the handle and then feel ashamed of yourself?” The ad forces most readers to question their behavior and convinces them that they need intervention, when prior to reading the ad, they felt nothing was wrong. The ad posits Girard as at least one thing that won’t cause anxiety and as the solution to the problems people never even knew they had.

Other ads positioned also their products as relaxing agents. A 1929 ad for Taretyon cigarettes claims that “Tareytons are the choice of busy, active people. People whose work requires steady nerves.” Similarly, many of Camel’s ads explain that people in high pressure situations can’t afford to feel nervous or to have shaky hands (sharpshooters, circus flyers, salesmen, surgeons). The ads don’t provide the reader with the opportunity to think that avoiding cigarettes altogether would be an option if they were worried about the nervous effects of smoking; Instead, Camels are presented as the only “solution” to the nicotine-jolt problem. The ads target a wide variety of audiences, both male and female, young and old, daredevil and housewife. Camel ensures that everyone feels the need for a Camel fix, siting common fidgets like drumming one’s fingers, tapping one’s foot, jingling one’s keys, and even doodling as signs that someone has “jangled nerves.”

Still more brands took the anti-anxiety approach in their ads. In 1933, Lucky Strike advertised that “to anxiety – I bring relief, to distress – I bring courage.” One such ad features a man sitting nervously in the waiting room of a dentist’s office as a woman offers him a Lucky Strike to ease his nerves. Similarly, a 1929 ad for Spud cigarettes poses the question: “Do you smoke away anxiety?” Presuming you answered yes, the ad explains, “then you’ll appreciate Spud’s greater coolness.” The 1938 “Let up – Light up a Camel” campaign explained that “people with work to do break nerve tension” with Camels, and that “smokers find that Camel’s costlier tobaccos are soothing to the nerves!” Even 20 years later, in 1959, King Sano cigars advertised that “the man under pressure owes himself the utter luxury of the new ‘soft smoke’ King Sano.”

Also of note, many of these ads claim that Camels provide their smokers with “healthy nerves,” misleadingly implying that Camel cigarettes themselves are healthy.

World War II – img5564

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A unique quality of both WWI and WWII armies was that a majority of their combatants were not professional soldiers but rather citizen conscripts1. Thus, habits the common soldiers picked up on the battlefield, such as smoking, were brought home after the war’s end3. WWII soldiers used cigarettes similarly to their WWI forbearers, smoking to escape the stress of battle and steady their nerves1. Soldiers had been rationed 4 cigarettes a day during WWI. In WWII authorities also saw tobacco as a necessity to the maintenance of fighting men, and actually added cigarettes into their daily K-ration before toilet paper2. K-rations provided a four pack per meal, meaning soldiers were issues a total of 12 cigarettes per day. Soldiers could also buy discounted twenty-packs at the army post exchange (PX) stations2. Hence, cigarettes were made readily available to men in the armed forces.
The army didn’t necessarily use one brand for rations, instead cigarettes came in sample packs of different brands, with the most common being Chesterfields2. Tobacco companies specifically targeted the troops stating that they used “personalities associated with the war” such as test pilot “Red” Hulse4. They also sent “cigarettes by millions to GI’s overseas” claiming that the Camel brand was “First in the Service.”4 WWII cigarette adverts focused on themes of smoking as patriotic, promoting solidarity between armed forces, relieving stress, increasing battle performance, encouraging romantic fidelity, and a connection to home. Even after the war was over, WWII continued to be used as an advertising strategy due to its role as a common relatable event among the cigarette consumers of the time.

1. https://www.medicalnewstoday.com/articles/240820.php
2. http://www.kration.info/cigarettes-and-matches.html
3. https://www.jstor.org/stable/30034360
4. https://www.industrydocumentslibrary.ucsf.edu/tobacco/docs/#id=ksfy0061

Space – img20891

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In 1949, on the heels of Lucky Strike’s 1931 ad campaign, “Do You Inhale?” and Philip Morris’ 1942 campaign, “Inhale? Sure, all smokers do,” P. Lorillard released a campaign for Embassy urging smokers to “Inhale [Embassy] to your heart’s content!” Lorillard claimed that Embassy’s extra length provides “extra protection.” The faulty concept was that because the cigarette was longer, it was able to better filter out toxins, since it took more time for the smoke to reach the smoker’s throat due to the long length through which it had to travel. In 1950, the Federal Trade Commission (FTC) investigators had decided that king-size cigarettes, like Embassy, contained “more tobacco and therefore more harmful substances” than are found in an ordinary cigarette.

Lorillard’s particular choice of cliché, “to your heart’s content,” was misleading at best . The phrase was meant to impart a sense of happiness and healthfulness. Of course, inhaling would not have made anyone’s heart content; Instead, smoking has been recognized as a major cause of coronary artery disease, responsible for an estimated 20% of deaths from heart disease in the United States. Most ironically in the context of this advertisement campaign, a smokers’ risk of developing heart disease is thought to greatly increase as his or her cigarette intake increases.

World War I – img45510

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WWI was the major event of the twentieth century that brought cigarette use to the forefront of tobacco use. Before WWI there were many popular anti-tobacco movements led by progressive religious organizations such as National Women’s Christian Temperance Union (WCTU) and Young Men’s Christian Association (YMCA) who advocated for policies banning tobacco sales1. Cigarette prohibition laws were even passed in several states such as Indiana, Nebraska, and Idaho1. This was all changed with the advent of WWI1.
Fighting in WWI was static, with soldiers switching between long waiting periods to battling through day-long artillery barrages in trenches filled with death and carnage2. For fighting soldiers smoking became a coping mechanism to handle both times of stress and boredom2. Leaders such as General John Pershing saw cigarettes as necessary to troop morale with Pershing claiming that the importance of tobacco to the war was equal to that of bullets2.
Pipe smoking had been more popular at the onset of the war as it was seen as more masculine with many armies even rationing loose-leaf pipe tobacco3. However, pipes were easily broken during battle and loose-leaf tobacco near impossible to keep dry in the trenches3. Thus, the convenient transportable design of the pocket cigarette made it the signature tobacco product of WWI soldiers3.
The American Expeditionary Forces (AEF) were at first supplied with cigarettes through canteens2. Canteens were stations that sold non-rationed goods and were manned by civilian organizations2. Cigarette companies soon developed ads in both newspapers and magazines to convince soldiers to buy their brand.1 Such advertisements often included patriotic themes to suit wartime customers1. These include portraying cigarette brands as strengthening bond between Allied troops, individual soldiers, and their families and sweethearts back home.
It was General March who would put canteens back under army control and create the official policy of rationing soldiers four ready-made cigarettes per day2. This ration would increase over time and by the Second World War soldiers had access to 12 to 28 army-provided cigarettes per day2. As men returned from army service once the Great War was over they brought their smoking habit with them1. The anti-tobacco movement lost following with the return of these veterans who were known to argue, “If cigaret[te]s were good enough for us while we were fighting in France, why aren’t they good enough for us in our own homes?”1 This initial popularity of the cigarette with the WWI generation would continue throughout the decades, further catalyzed during WWII before culminating into the smoking epidemics of the 1950s and 60s1.
1. https://www.cdc.gov/tobacco/data_statistics/sgr/2000/complete_report/pdfs/chapter2.pdf
2. Bius, Joel. “The Damn Y Man in WWI: Service, Perception, and Cigarettes.” The YMCA at War: Collaboration and Conflict during the World Wars, Lexington Books 2018.
3. https://pointsadhsblog.wordpress.com/2014/06/27/wwi-part-5-tobacco-in-the-trenches/

Kamel Modern – img5937

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Marlboro has historically been the leading cigarette brand among youth, while Camel consistently pushes forward creative advertising concepts to gain youth market share from Marlboro and hook teens and young adults. The Red Kamel campaign of 1996 is just one of Camel’s many advertising techniques employed to target the previously uninitiated or new smoker. RJR’s “marketing objectives” with Red Kamel revolved around “adding new cutting edge associations to the Camel brand family” (1).

The Red Kamel brand slogan clearly targeted youth irreverence: “Back After 80 Years For No Good Reason Except They Taste Good” (2). The Kamel brand was first introduced in 1913 and existed until 1936 when R.J. Reynolds replaced it with today’s Camel brand. The limited time “reintroduction” of Red Kamel in 1996 provided a retro-vintage appeal to the brand, and RJR designed the ads to be “innovative—new and old at the same time” (3). An RJR spokesperson explained that the characters portrayed in Red Kamel ads were presented as “interesting, independent people,” indicating that “the type of person who smoked Kamels in the early 1900s would still smoke them today.” The Red Kamel campaign offered RJR a new youth marketing technique to replace the Old Joe Camel campaign which had just been “voluntarily” withdrawn.

One internal document explains that the brand positioning was “lust for living,” and that the product was meant to appear “lustier” as well as “rebellious, adventurous, authentic,” with a “hip, unexpected” style clearly targeting youth markets (4).

 

1. “Red Kamel & Kamel Menthe (Men-Th) Factbook.” 07 Jan 1999. http://legacy.library.ucsf.edu/tid/tqm72d00

2. “RJR Re-Establishes Red Kamel Brand February 1, 1996 (960201) Statement and Q&A for Response Only.” RJ Reynolds. 01 Feb 1996. http://legacy.library.ucsf.edu/tid/oml13d00

3. “Red Kamel Is Back!” Caravan. 08 Apr 1996. http://tobaccodocuments.org/nysa_ti_s1/TI56580057.html

4. “1997 (19970000) Business Planning Meeting.” RJ Reynolds. 17 Sept 1996. http://legacy.library.ucsf.edu/tid/xyi72d00

Camel Pleasure to Burn – img5981

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In 1999, R.J. Reynolds developed the Camel “Pleasure to Burn” campaign to target young consumers. The campaign used a cheeky humorous approach to alert consumers of Camel’s modern appeal as well as its long history: The ads featured a painting of a model dressed in “iconic” clothing from a famous decade past, but with a modern twist, like the addition of nose rings for women or stud earrings for men, tattoos, advanced modern technology like headsets and remote controls, and other strange anachronisms. An internal RJR document reveals that this approach “juxtaposes the classic with the contemporary” in the hope of portraying the brand’s “heritage and history as well as the brand’s contemporary relevance and popularity” (1). The technique followed up on the Red Kamel campaign introduced in 1996 which used a similar retro-vintage technique to target youth.

1. “Camel ‘Pleasure to Burn’ Campaign.” RJ Reynolds. Aug 1999. http://legacy.library.ucsf.edu/tid/aqs97c00

Kool Modern – img6118

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Recent Kool ads are clearly marketed toward a younger, urban demographic. Many of the ads feature models of a variety of ethnicities, and African Americans are particularly targeted. Kool’s advertisements from 2005 used the slogan “Be True,” which urged consumers “be true” to themselves and to “be true” and loyal to the brand. The “Be True” slogan was accompanied by variety of phrases such as “Be Passionate,” “Be Original,” “Be Smooth,” and “Be Bold,” all of which appeal to adolescents and young adults trying to “find themselves” and develop a sense of self. The “Be True” ads largely feature musicians, ranging from guitar players to disc jockeys, and their ethnicities are also noticeably diverse; Asians, African Americans, and Caucasians are all represented in the campaign. Other Kool campaigns from the 2000s, like “House of Menthol,” are more transparently urban-oriented, featuring boom boxes, speaker systems, microphones, graffiti, or skyscrapers. A subset of these ads features the “Kool Mixx” which claims to “celebrate the soundtrack to the streets” through limited edition cigarette packs. Urban youth were clearly a priority.

Kool utilized music in general (particularly jazz music in the 1980s and hip hop in the 2000s) as “an idea or symbol that was truly Pan-Racial… an idea that transcended the color of a smoker’s skin” (1). In a National Sales Meeting speech, a B&W exec explained their music-oriented approach as “not advertising for Blacks or Whites or Hispanics,” but rather as “advertising for everyone who likes music. And how many people do you know who don’t like music?” The exec goes on to explain, “Black smokers are very important to Kool, as you well know, and we could, like Salem, create a separate ad campaign to run in Black publications… with Black models only. But why should we? We don’t have to do that, we’re going to own the world of music, where the subject of Black and White don’t matter because the only real issue is one of pleasure. Musical enjoyment…linked to smoking satisfaction” (2).

1. Cunningham & Walsh Advertising Agency. “Kool: The Revitalization of an Image.” B&W. 1 July 1981. http://legacy.library.ucsf.edu/tid/leb91d00

2. Lewis, LR. “Speech for National Sales Meeting.” B&W. Oct 1981. http://legacy.library.ucsf.edu/tid/crj40f00

Winston Modern – img6167

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In 1997, Winston adopted the slogan “No Additives – No Bull,” and claimed that laboratory tests revealed that the top ten non-menthol U.S. brands of cigarettes contain 6% additives, and only 94% tobacco, whereas Winstons are 100% tobacco. This ad technique is surprisingly reminiscent of those used during the infamous “tar derby,” in which cigarette brands competed with one another for the lowest tar and nicotine levels. However, the benefits behind 100% tobacco as opposed to 94% are unclear in this case. Consumers are meant to infer that they somehow benefit from the lack of additives, though a warning box clarifies that “No additives in our tobacco does NOT mean a safer cigarette.” In Winston’s case, smoking 100% tobacco is meant to make the smoker feel more “hardcore” or serious – a true smoker – “No Bull.” Other Winston ads from the late ’90s render Winstons as a “Real Cigarette,” presumably as opposed to a sissy cigarette, and some use the simple slogan, “Straight up” a slang term connoting both honest, straight-talk and something that isn’t watered down (as in an alcoholic beverage with no ice). Later Winston ads from 2003 take a similar approach, advising young people to “Leave the Bull Behind” and opt for a “naturally smooth” Winston.

Overseas, particularly in Russia, Winston is owned by Japan Tobacco Inc. (JTI). The product “Winston XS” is a superslim cigarette (as in extra-small). Winston XS uses the slogan “Xsence of me,” a word-play on “essence.” The ads for Winston XS are futuristic.

Silk Cut Modern – img6180

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In 1984, the Gallaher Group hired Charles Saatchi’s ad agency to design an innovative ad campaign which would obey U.K. cigarette advertising restrictions while still promoting the Silk Cut product. The new ads, which circulated for over a decade, created a visual pun by utilizing purple silk in the ads, representing the royal purple silk ribbon which seals each Silk Cut cigarette box. (1). The ads flip around the product name and literally Cut through the purple Silk, often in a manner with sexual undertones. For example, the spout of a tin oil can penetrates a hole through a piece of silk, or a trio of open scissors slice through the fabric, the blades like the open legs of can-can dancers. Many of the ads have a surreal effect, and cause the viewer to pause and ponder over them. The viewer puzzles over the image, and when he figures out the joke, he feels rewarded – directly correlating a positive feeling with the brand (2). The viewer also develops an association between the color purple and Silk Cut cigarettes, much like the association between red and Marlboro (3). The ads particularly allow Silk Cut to continue marketing its product in a brutal advertising environment which prohibits such classic methods as using attractive models. Some sources have indicated Silk Cut’s behavior as a warning or lesson to other countries who may attempt restrictions on cigarette advertising in the future; The U.K. restrictions definitely “triggered a burst of creativity that has produced a new genre of subtle, sophisticated ads” and stimulated “unconventional approaches” to advertising (4).

Warner, F. Brandweek. 28 June 1993. http://legacy.library.ucsf.edu/tid/toy70e00

Bates, A. 30 Jan 1997. http://legacy.library.ucsf.edu/tid/owm70g00

Statement by Ronald Davis. 30 Sept 1997. http://legacy.library.ucsf.edu/tid/woo16c00

Parker-Pope, T. 9 Oct 1996. http://legacy.library.ucsf.edu/tid/jlq08d00

Bizarre Modern – img6253

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New tobacco advertising rules were established in the United Kingdom in 1975. Soon after, multiple British cigarette brands began issuing creative solutions to skirt the restrictions (1). In 1977, Gallaher created a surrealist campaign for its B&H brand in the UK (2). The ads offered a strange, enigmatic image coupled with the Tar Banding and Health Warning baseline that the UK mandated for cigarette ads. These ads were meant to demonstrate the industry’s longevity, due to its intense creativity, even in the face of government restrictions. Soon after B&H’s creative solution, Silk Cut and Marlboro took a similar approach in the UK, eliminating the image of cigarettes from the ads altogether, making tenuous connections to the cigarette brand through “visual puns and color” (3). In 1983, the popular UK brand Rothmans also created 2-page spread ads which relied upon the health warning to demonstrate the advertising was for cigarettes, and included the brand’s classic slogan, “Rothman’s – The greatest name in cigarettes” to communicate branding. The images in the Rothmans ads featured futuristic structures of little apparent connection to the product (4).

In 1994, Benson & Hedges made fun of clean air laws and no-smoking rules with an absurd, tongue-in-cheek campaign. The slogan created a play-on-words between “the length you go to for pleasure” and the extra length of its 100mm cigarette. Print ads for the campaign depicted smokers solving no-smoking rules, such as those existing on airplanes and in museums, with utterly ridiculous or literal interpretations of the laws. For example, one ad asks, “Have you noticed all your smoking flights have been cancelled? For a great smoke, just wing it.” The models are shown sitting on the wing of a plane, enjoying their cigarettes. Philip Morris VP of Corporate Affairs, Ellen Merlo, explained, “We understand the pressures and constraints placed on smokers today, and the length they must go to in order to exercise their right to smoke. Because of the absurdity of some of the situations, we hope everyone will understand that accommodation of smokers and non-smokers alike is a much better alternative” (5). This logic bases itself in the fabricated tobacco industry mantra that smoking is a choice and that there are smoker’s rights. Cigarettes are the only product that when used as directed results in fatal illness. Additionally, there are many factors, especially manipulative advertising, which complicate the meaning of “choice” in starting to smoke.

1. Parker-Pope, T. The Wall Street Journal. 9 Oct 1996. http://legacy.library.ucsf.edu/tid/sdk93c00

2. BATCo. Aug 1981. http://legacy.library.ucsf.edu/tid/syt01a99

3. Beatt, A. 1994. http://legacy.library.ucsf.edu/tid/vib31a99

4. BATCo. May 1983. http://legacy.library.ucsf.edu/tid/shl11a99

5. Philip Morris. 29 March 1995. http://legacy.library.ucsf.edu/tid/udm40b00

Salem Modern – img12806

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Recent Salam ads blatantly target youth. Earlier Salem ads (“Salem Spirit”) from the 1980s used a technique largely reminiscent of Newport’s long-lived “Pleasure” campaign, spotlighting groups of young friends having fun in athletic, outdoorsy settings. The 1990s saw Salem’s “Refreshest” campaign, which targeted teens and adolescents with mind-boggling images like a woman relaxing on a pool floatie inside of a grand piano filled with water, or, similarly, a couple lounging in the pick-up of a truck, also filled with water. Some Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a model smoking in green, mentholated ecstasy. These scenes appear drug-induced, and even RJR’s description of the ads brings into question recreational drug-inspiration: “One ad pictures a woman extending her arm to interact with two dragonflies that are swirling around a burst of light. Another execution features a man gazing at a swirling green galaxy, with the reflection of the galaxy appearing in his sunglasses”.

Other Salem ads from the 2000s reveal clear youth targeting through a risk-taking appeal with the slogan, “Step Inside. It’s Not What You Expected,” or “There’s More To It.” This slogan invites uninitiated youth to try smoking. For example, one of the ads presents an “underground” party, another presents a couple with an intertwining, extreme tattoo, and a third presents a scantily clad woman riding on the back of a man’s motorcycle – all in urban settings. The ads are complex and difficult to capture in 1-dimensional scans on our Web site, as they often consisted of 4-page spreads. The front cover of the spread would show a “familiar image” with a cutout window revealing a small part of the next page. When the front cover is flipped over, the full spread originally indicated by the cutout is revealed to be “an entirely different design, unexpected by the reader” (2). This type of innovative print advertising is even more appealing to youth.

1. http://legacy.library.ucsf.edu/tid/gkc87h00

2. http://legacy.library.ucsf.edu/tid/ofi60d00

Lucky Strike Modern – img20950

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When Brown & Williamson took over the Lucky Strike brand in 1995, they sought to reposition the brand toward a younger demographic by introducing the “Spotlight” campaign. The new campaign featured the classic Lucky Strike roundel in full-color super-imposed onto the floor or wall of a scene, while the rest of the environment was depicted in low-saturation colors or even black and white to convey a sense of the classic(1). The campaign incorporated the slogan “An American Original” to convey the product’s authenticity, but juxtaposed this sentiment with modern scenes and models to provide the ads with a sense of timelessness. The campaign targeted “urban, hip, individualistic free-thinking” young males (2) and used models who evoked a “cool, laid back, even arrogant” personality (3).

1. B&W. 13 May 1999. http://legacy.library.ucsf.edu/tid/dvt12d00

2. Cheyne, S. 4 Nov 1998. http://legacy.library.ucsf.edu/tid/wgo02d00

3. B&W. 24 Apr 1996. http://legacy.library.ucsf.edu/tid/reb77a00

American Spirit Modern – img45684

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Santa Fe Natural Tobacco Company’s advertising strategy targets the young, progressive and environmentally conscious, by promoting the “organic” and “additive free” nature of its tobacco products. Most of the ads for the tobacco company, contain a combination of these key phrases: “100% additive free”, “made with 100% organic tobacco”, “natural tobacco”, and “natural tastes better.”

The Natural American Spirit ads are designed to communicate to the viewer that there is nothing synthetic or artificial about their cigarettes thereby encouraging tobacco users to believe that the cigarette is superior to others. In reality, there is nothing natural or pure about how the tobacco is processed in cigarettes. The ads rely on a palette of mild, pastel shades that are meant to resemble natural dyes. Most ads display one or more cigarette packs surrounded by a rural setting. For example, several of the ads are of a farm where everything, from the roots and soil to a field of bright sunflowers, is crafted from colored tobacco leaves. Others show green pastures or barren farms with a few tobacco sprouts pushing out of the dirt. In one dramatic version, the cigarette packs themselves are sprouting like crops. These pictures draw nostalgia for the once simple way of life.

The tobacco company also heavily advertises itself to environmentalists through buzz word such as “eco-friendly” and “sustainable.” For instance, ad copy for a Natural American Spirit ad says, “”We grow our premium natural tobacco in a responsible, sustainable way through our earth-friendly and organic growing programs…. Protecting the earth is as important to us as it is to you.”

Santa Fe Natural Tobacco company has faced legal action a few times over its advertising claims. In 2000, the Federal Trade Commission filed a deceptive advertising campaign arguing that through their advertisements, “Santa Fe represented that because Natural American Spirit cigarettes contain no additives, smoking them is less hazardous to a smoker's health than smoking otherwise comparable cigarettes that contain additives.” This led to Santa Fe adding the following disclaimer on its packets, “No additives in our tobacco does NOT mean a safer cigarette.” A decade later, attorneys general from 33 states and the District of Columbia, reached an agreement requiring Santa Fe to add a disclaimer stating, “Organic tobacco does NOT mean a safer cigarette.” The hope was that this warning would alert consumers that natural tobacco does not mean safer tobacco.

However, If popular culture is any clue to how persuasive these disclaimers really are, the answer is no; As recently as 2008, the female protagonist, April (Isla Fisher), in the romantic comedy “Definitely, Maybe” discusses the health benefits she feels she receives when smoking Natural American Spirit cigarettes over Marlboros, the choice of the male protagonist, Will (Ryan Reynolds). When will asks incredulously why she is willing to pay so much for a pack of cigarettes, April responds that “They don't put as many chemicals in them.” He pushes, “So those are healthy cigarettes,” and she says, “Something like that.” She also tells him, as he holds a pack of Marlboros tightly, “They put saltpeter in your cigarettes, which make them burn faster, which make you smoke more.” Clearly, perceived health benefits of natural cigarettes are still rampant in mainstream popular culture, a dangerous misconception.

Marlboro Modern – img46198

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Marlboro’s latest campaign, “Be Marlboro” is replete with youth-oriented images and themes that strongly suggest to young people that they should smoke Marlboro cigarettes.

The “Be Marlboro” campaign was launched in Germany in 2011 and has now spread to more than 50 countries including Brazil, Indonesia, China, Japan, Israel, Russia, Switzerland, and the United Kingdom. In 2013, it was banned from Germany on the grounds that the advertisements were “designed to encourage children as young as 14 years of age to smoke.”

The advertising campaign is filled with images of attractive people taking risks, asserting their freedom, exploring their limits and defying authority. The central message of the ads is that individuals need to shake off their inhibitions to achieve their goals. A good way to do is to “Be Marlboro.” For instance, an ad has the image of a person high on his motorbike (Maybe I will take the challenge”), a profile of a macho man lighting his cigarette (Maybe never lights up the night), an old lady with a raised fist (A Maybe never made history… Don’t be a Maybe), a young woman pressing against a man in an alley (“Maybe never fell in love”), and a guy hopping a chain link fence (“Maybe never found a way”).

Other marketing tactics used by the Be Marlboro campaign include sponsorship of parties and concerts, online promotional videos, exciting point of sale displays and interactive promotional booths.

The use of aspirational imagery and values has been a tactic often used by the tobacco industry to market to youth. Internal tobacco documents by Philip Morris itself describes smoking as an activity that can be “linked to adult initiation, risk taking, bonding with peers and the need for youth to feel like they belong to a group that can partake in an ‘adult activity’.”1,2

In a report by Philip Morris, referred to by the tobacco company as the Archetype Project, it stresses that in advertising the product, the marketing department should stress that “smoking is for people who like to take risks and are not afraid of taboos, using images of an American identity and emphasizing the ritualistic elements of smoking.” It is clear that many ads of the Be Marlboro campaign are reflective of the guidance provided in the Archetype Project.

1. Campaign for Tobacco Free Kids. “Maybe You’re The Target.” New Global Marlboro Campaign Found to Target Teens. Retrieved from http://global.tobaccofreekids.org/content/what_we_do/industry_watch/yourethetarget_report.pdf?utm_source=rss&utm_medium=rss&utm_campaign=youre-the-target-new-global-marlboro-campaign-found-to-target-teens-pdf-2
2. Levy C. Archetype project summary (internal industry document.) 1991. Bates No. 3990758331/3990758346. http://legacy.library.ucsf.edu/tid//zra21j00/pdf.

Murad – img6292

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In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Murad cigarettes, made of pure Turkish tobacco. P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years.

Murad, along with other Turkish cigarette brands referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal.

Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Omar – img6362

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In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. In 1911, The American Tobacco Company introduced Omar, a premium Turkish blend cigarette, in order to compete with other leading Turkish brands like Murad. The cigarette was named after the medieval Persian poet Omar Khayyám, who experienced a resurgence of popularity from 1900-1930 during an “Omariana” fad. Ads for Omar cigarettes referenced Khayyám’s famous poem, The Rubáiyát , and focused on themes of pleasure, leisure, and luxury. Early Omar cigarette ads featured an older, rotund sultan figure, who appears to indulge in a range of life’s pleasures, and a beautiful maiden, referred to as Angel Shape. In some ways, the ads border on stereotypical parodies of Eastern life and culture, yet they speak to the luxurious aspect of Omar cigarettes all the same. Later ads for Omar revealed that “Omar spells Aroma” when Omar is repeated twice: omAR OMAr. This pun speaks to the American Tobacco Company’s desire to extend the relevancy of Omar cigarettes beyond Omariana as the fad slowly died out. Clearly, tobacco companies and their advertising agents are able to create extreme elasticity with their products in order to attract consumers.

Helmar – img6371

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Helmar cigarettes were part of the Turkish and Egyptian cigarette movement of the early 1900s. First produced in 1902 by the Egyptian Ideal Cigarette and Tobacco Works, Helmar was originally named Ramleh. In 1907 when the brand was taken up by S. Anargyros, a subsidiary of The American Tobacco Company, the name was changed in order to avoid confusion with Ramly, a similar cigarette produced by the smaller Mentor Co. in Boston. The name was changed to Helmar, which is simply Ramleh spelled backwards. Unlike most straight-Turkish tobacco cigarettes, Helmar experienced a long life on the market until it was finally discontinued in the mid-1960s.

Mogul – img12459

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In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. One of the earlier straight-Turkish tobacco cigarettes, Mogul was introduced in 1892 by the New York-based Greek tobacconist Soterios Anargyros. After the dissolution of the Cigarette Trust, P. Lorillard took over the production of Mogul cigarettes. Though likely made of a Turkish blend, Moguls were advertised as “Egyptian Cigarettes.” Many of the Mogul ads presented upper-crust models in Western apparel, positioning the cigarette as a luxury good, while some of the ads incorporated Egyptian motifs or models dressed in Middle Eastern garb.

Deities – img14023

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In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. The New York-based Greek tobacconist Soterios Anargyros produced the hand-rolled Egyptian Deities cigarettes, and claimed that the higher price was due to the expensive center leaves of the Turkish tobacco plant, known as “Ghyubek.” P. Lorillard acquired the Murad brand in 1911 through the dissolution of the Cigarette Trust, explaining the high quality of the Murad advertisements in the following years. Interestingly, most Egyptian Deities ads did not evoke Eastern exoticism, but rather focused on American and European fashions and luxury. The brand’s slogan also appealed to the high-brow: “People of culture, refinement and education invariably prefer Deities to any other cigarette.” Some ads for the brand did indeed reference Egyptian antiquities and splendor.

Abdullas – img14042

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Though certainly capitalizing on the Eastern allure of their name and the popular Turkish and Egyptian cigarette trend, Abdulla cigarettes were available in Egyptian, Turkish, or Virginian blends. They were first produced in London in 1902 by Abdulla & Co., Ltd.. The company was later quietly taken over by Godfrey Phillips in 1927, which was subsequently purchased by Philip Morris International in 1968. Abdulla advertisements focus on glamour and luxury rather than exoticism. This approach allowed them to successfully market all three of their blend varieties, especially the Virginian in later decades. That said, ads like “Abdulla in Arcadia,” which features a veiled woman wearing a turban and excessive jewelry, utilized the stereotypical Eastern fashions to heavily market the Egyptian and Turkish varieties.

Other Early Ads – img14567

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In the early 1900s, manufactures of Turkish and Egyptian style cigarettes tripled their sales and became legitimate competitors to leading brands, inspiring the invention of many new brands, including Camel. These brands often referenced the “Oriental” roots of their Turkish tobacco blends through pack art and advertising images. They also capitalized on the Eastern-inspired fashion trends of the time, which were inspired by the Ballets Russes (1909-1929) and its performance of “Scherazade.” The vibrant colors, luxurious jewels, exoticism and suggestive nature of the images in these advertisements contributed greatly to their appeal. Women drenched in pearls, jewels and feathers, wearing harem pants or flowing dresses, were paired in the ads with men in expensive suits or in exotic turbans. The Orientalism, exoticism and luxury are evoked through Eastern-inspired garb accentuated the Turkish origins of the tobacco and presented it in an alluring, modern light. Indeed, the women in these ads, in particular, is seen as less of a reflection on Victorian femininity than a fantasy of an exotic enchantress from a foreign land or a modern woman shedding the shackles of Victorian propriety.

Other brands of the time, like London Life and Herbert Tareyton shirked the new-fangled Eastern trends in favor of the Victorian propriety of yesteryear. Gentlemen and proper ladies were featured prominently in these ads, and provided an heir of luxury and affluency without the bawdy pleasures of “Orientalism.” Still, most cigarette ads at the time, regardless of approach, involved an overarching theme of glamour and enjoying the finer things in life.

Rameses – img21047

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In 1895, the Stephano Bros. of Philadelphia introduced Rameses II cigarettes, named after the great ancient Egyptian pharaoh. Most of the ads for Rameses II featured Egyptian themes, from images of scarab beetles to depictions of Rameses’ actual temple in Abu Simbel. Other ads for Rameses depicted luxurious vacationing in order to market the large “week-end tins” ideal for short trips. The brand capitalized on aristocracy, glamour and luxury in its advertising. Rameses appear to have been discontinued in the late 1990s.

Fatima – img44460

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In the early 1900s, manufactures of Turkish and Egyptian cigarettes tripled their sales and became legitimate competitors to leading brands. Liggett & Myers’ Fatima cigarettes, named after the common first name for Arabic women, was one of many cigarettes developed at this time which received wide success. The pack art featured a veiled woman, the Turkish crescent moon with stars, and the iron cross, the symbol of the Ottoman empire. Advertising for Fatima was discontinued during the Great Depression. The cigarette received a modern makeover after WWII, becoming a King Size cigarette to compete with other popular brands of the era. It was phased out in the 1980s.