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Home / Archives for Micronite

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Early Black Ads – img4876

May 25, 2021 by sutobacco

As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans. Whereas there was minor advertising in weekly African Americans newspapers prior to the war, scholars cite a number of post-war changes as the sources for the surge in market expansion, mainly the growth in urban migration and the steadily increasing incomes of African Americans in the 1940s (1). One scholar explains that “between 1920 and 1943, the annual income of African Americans increased threefold, from $3 billion to more than $10 billion,” making the population an increasingly appealing demographic for the tobacco industry (2). Indeed, advertising and marketing magazines published many articles at the time describing the profitable “emerging Negro market.” One such article from 1944, for example, was titled, “The American Negro—An ‘Export’ Market at Home” (3). A subsequent article printed a year later provided a table depicting “How Negroes Spent Their Incomes, 1920-1943 (4). The table revealed that the amount of money African Americans spent on tobacco products increased six-fold from 1920 to 1943.

Perhaps the catalyzing force in the tobacco industry’s foray into African American targeting came in the form of emerging advertising avenues that could be used to target African American populations without alienating whites; the 1940s saw the introduction of a number of glossy monthly magazines including Negro Digest (1942, renamed Black World), Ebony (1945) and Negro Achievements (1947, renamed Sepia). These mass-media publications were much more attractive to advertisers than the African American daily newspapers of the pre-war era, with glossy pages and a larger national distribution. The magazines, because they were intended for a purely African American audience, also provided advertisers with an opportunity to run ads featuring African American models away from the eyes of white consumers.

Internal tobacco industry documents reveal the massive development of the African American market in the 1940s and its impact on the tobacco industry. Public Relations firms specializing in targeting African American populations sent materials to the major tobacco companies hoping to secure business partnerships. One PR firm, in correspondence with RJ Reynolds in 1949, reminded the company that, “The negro market is a big one. I sincerely hope that I may have the opportunity [sic] of helping to further cultivate it for you” (5).

The major tobacco companies all made inroads on the “Negro market” in the ‘40s and ‘50s. Indeed, before the invent of such avenues, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements using black caricatures, a striking contrast to the depictions seen in African American publications from the late 1940s to early 1950s, which featured African American models as professionals, students, and famous athletes. An advertising trade magazine, Printer’s Ink, described how, in 1947, the American Tobacco Company “entered the Negro market with a series of Famous Firsts about Negroes that were eye-openers to many in advertising” (6). The article describes the campaign content as telling “the history of some of the outstanding achievements of the Negroes,” most of which, according to the article, “were little known to students of the race.” Examples of these spotlights included Dr. Daniel Hale Williams, Booker T. Washington, George Washington Carver, and “some of the modern Negro notables.” The Printer’s Ink article explains that the campaign intends to market cigarettes to African Americans by demonstrating “to the Negro that his race has accomplished many things.”

Tobacco advertising methods targeting African Americans shifted in the late 1950s, 60s, and 70s with the rise of the Civil Rights movement, and just as there was economic and market pressure in the 1940s to increase marketing efforts to African Americans, the 1970s and 1980s sparked resurgence in these efforts. An R.J. Reynolds document from 1969, for example, marks an increase in “Negro purchasing power” from 3 billion in 1940 to 32 billion in 1970. At this point, in order to refocus attention on the African American population and strengthen their ties to the community, tobacco companies worked on promotional campaigns, which funded key organizations such as the NAACP, the National Urban League, and the United Negro College Fund. An internal Brown & Williamson document declares that the “relatively small and often tight knit community can work to B&W’s marketing advantage if exploited properly. Peer pressure plays a more important role in many phases of life in the minority community. Therefore, dominance of the market place and the community environment is necessary to successfully increase sales there” (7).

As the industry began sponsoring African American institutions and charities, they also shifted their print advertising techniques to reflect the changing political climate. Increasingly, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1971 shows a man and a woman, both wearing Afros, talking on the phone together and smoking cigarettes, the slogan “Rap’n Kent” underneath.

One scholar describes advertisements from the early 1960s as portraying a “racially desegregated society in which the discerning tastes and values of black consumers were highlighted” (3). But she notes a shift with the emergence of Black Power, in which ads were able to latch onto the Black Nationalism movement while completely avoiding the political ideology therein. Instead, the ads worked at “selling soul,” and “invoked themes of black pride, solidarity, and “soul style.” Indeed, a Viceroy ad campaign from 1970 demonstrates a carefully crafted combination of both approaches. One ad from the campaign shows a stylish couple – the man in a suit and the woman in a yellow mod mini-dress – shopping at an outdoor art boutique while smoking. The caption reads, “Their collection? It’s fun to build on. Their apartment looks like a gallery. With everything from Neo-Afro realism to their child’s finger painting. Their cigarettes? Viceroy. They won’t settle for anything less. It’s a matter of taste.” This ad exemplifies the industry’s blatant attempts at exploiting Black Nationalism. An internal Brown & Williamson document from 1969 reveals that tobacco companies were indeed using this theme to market cigarettes: “The desire for blackness, or soul, as part of solving their identity crisis is something that must be understood. A sense of identity is being accentuated because today, as never before, Negroes are taking pride in themselves” (8). Viceroy, like many of the other leading brands, also capitalized on this “soul” movement. Another ad from the same series features four African Americans at a nightclub enjoying drinks and cigarettes while listening to a musician. White people sit in the background enjoying the same music. The caption for this ad reads, “Their sounds? They like ‘em heavy. And with soul. The music not only has to say something. It has to move.”

At this time, menthols also emerged as a cigarette targeting African-Americans. Whereas in the past, menthol cigarettes had been advertised to the general population as an occasional cigarette to smoke when sick or suffering from smoker’s cough, the 1960s brought along the beginnings of a different image for the menthol cigarette. In 1969 alone, Lorillard increased its “Negro market budget” by 87% over 1968 due to the introduction of its menthol cigarette, Newport, to the African American market. Likewise, British American Tobacco doubled their budget from 1968 to 1969 in order to increase African-American radio station coverage for its menthol cigarette, Kool, as well as for Viceroy, which targeted African American stations (8). Today, over 70% of African-American smokers smoke menthols as opposed to only 35% of white smokers (9).

1. Walker, Susannah. “Black Dollar Power:” Susannah Walker. (University of Chicago Press, Jul 15, 2009 )

2. Walker, Susannah. “Style & Status: Selling Beauty to African American Women, 1920-1975”

3. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.

4 Sullivan, David J. “How Negroes Spent Their Incomes, 1920-1943.” Sales Management. 15 June 1945.

5. “Thank You Very Much For Your Letter of the 23rd.” RJ Reynolds. 31 March 1949. http://legacy.library.ucsf.edu/tid/bwz79d00

6. “—No Title—.” American Tobacco. 26 Nov 1948. http://legacy.library.ucsf.edu/tid/vaj41a00

7. “Discussion Paper: Total Minority Marketing Plan,” 7 Sept 1984. Http://legacy.library.ucsf.edu/tid/dmf41f00

8. “A Study of Ethnic Markets.” R.J. Reynolds Tobacco Co. Sept 1969. http://legacy.library.ucsf.edu/tid/paq76b00

9. Gardiner, Phillip S. “The African Americanization of menthol cigarette use in the United States.” Nicotine & Tobacco Research Vol.6 Supp. 1. Feb 2004.

Other Brands – img8379

May 25, 2021 by sutobacco

Other Brands – img8380

May 25, 2021 by sutobacco

Other Brands – img8381

May 25, 2021 by sutobacco

Other Brands – img8382

May 25, 2021 by sutobacco

Other Brands – img8383

May 25, 2021 by sutobacco

Black Musicians – img8433

May 25, 2021 by sutobacco

Although tobacco companies repeatedly exploit music in brand advertising and promotion to appeal to youth, perhaps the KOOL brand has been most relentless in its adoption of music, and jazz in particular, in its advertising and promotional techniques. In 1975, KOOL began sponsoring jazz festivals to target African American consumers. By 1980, KOOL industry documents described KOOL Jazz Festivals as “the premier events in Black soul music,” and cites the attending audience as “90% Black” (http://legacy.library.ucsf.edu/tid/ofn14f00). The series grew to 22 cities when in 1986 B&W decided to downsize to 3 cities and focus on other musical avenues like “KOOL Country Shindig” due to “growing concern that the more successful the [Jazz] Festivals became, the blacker the [Kool brand] image would become” (1).

Although B&W may have been primarily “using the events to offset Black media availability deficiencies” (1), the company also realized that jazz music and music in general could appeal to other demographics as well, as a sort of added bonus. Internal documents from 1981 cited music as “an idea or symbol that was truly Pan-Racial… an idea that transcended the color of a smoker’s skin” (2). In describing a new print ad technique depicting solo musicians of varying ethnicities, B&W’s advertising agency explains, “The print media, due to segmentation, provide the option of 'segregated' brand communication (for example, see Salem campaigns). However, this approach was avoided since it encouraged a split personality, or dual image, for the brand […] Further, we believe that Black smokers increasingly will 'see through' this approach and possibly resent what essentially amounts to a 'separate but equal' dual campaign strategy” (2). In a National Sales Meeting speech, a B&W exec explained their music-oriented approach: “That’s not advertising for Blacks or Whites or Hispanics, that’s advertising for everyone who likes music. And how many people do you know who don’t like music? […] Black smokers are very important to KOOL, as you well know, and we could, like Salem, create a separate ad campaign to run in Black publications… with Black models only. But why should we? We don’t have to do that, we’re going to own the world of music, where the subject of Black and White don’t matter because the only real issue is one of pleasure. Musical enjoyment…linked to smoking satisfaction” (3).

Still, KOOL continues its targeting of young black consumers through the exploitation of popular music. B&W’s “B KOOL” campaign of 1998 included a series of “House of Menthol” promotions, reminiscent of the famous “House of Blues.” The House of Menthol series included KOOL MIXX, nightclub events featuring Disc Jockey (DJ) and Emcee (MC) freestyle rap competitions. In advertising KOOL Milds, B&W positioned the brand as “Groovin’: High Notes, Tasty Beats, and a Smooth Vibe. You’re right, that sounds just like the flavor of KOOL Milds” (4).

By 2004, the KOOL MIXX promotion included limited edition cigarette pack art, meant to “Celebrate the Soundtrack to the Streets.” One advertisement for the special limited edition packs claimed that “DJs are the Masters of Hip Hop like KOOL is the Master of Menthol. KOOL MIXX Special Edition Packs are our mark of respect for these Hip Hop Players.” This national release of limited edition KOOL MIXX packs caught the attention of regulators, who filed lawsuits against B&W asserting that the KOOL MIXX campaign was in violation of the 1998 Master Settlement Agreement (MSA) because it explicitly targeted black youth. The lawsuit was picked up by R.J. Reynolds when they acquired B&W, and RJR agreed to a settlement which limited (but did not forbid) future KOOL MIXX promotions and required B&W to shell out $1.46 million toward youth smoking prevention and cessation in minority communities previously targeted by the campaign (5). Thereafter, B&W maintained the KOOL MIXX promotion in its limited form and skirted the intent of the regulation by formulating an entirely new music promotion with similar appeal. In 2004, B&W released the KOOL Nu Jazz Festival which toured in Chicago, Philadelphia, Atlanta, and Detroit, and was “meant to communicate the evolution of music” (5). An internal document explains that the Festival was “not just about jazz – it’s about R&B, Neo-Soul, Funk, Jazz, and how each genre of music led to the next” (6). The series included 27 concert events and 20 after parties. KOOL Nu Jazz artists included contemporary hip-hop, R&B, and soul artists including Erykah Badu, The Roots, and Big Boi of Outkast. This expanded in 2005 and 2006 to be “The New Jazz Philosophy Tour,” including John Legend, Common, De La Soul, Busta Rhymes and Blackalicious (7,8).

1. Broecker, BL. “Umbrella Music Strategy.” B&W. 16 July 1981. http://legacy.library.ucsf.edu/tid/tir40f00

2. Cunningham & Walsh Advertising Agency. “Kool: The Revitalization of an Image.” B&W. 1 July 1981. http://legacy.library.ucsf.edu/tid/leb91d00

3. Lewis, LR. “Speech for National Sales Meeting.” B&W. Oct 1981. http://legacy.library.ucsf.edu/tid/crj40f00

4. “KOOL. TPUSA UPDATE.” RJ Reynolds. 2004. http://legacy.library.ucsf.edu/tid/zpl77a00

5. “Company News; Reynolds Settles Suits in 3 States Over Cigarette Ads.” The New York Times. 7 Oct. 2004. http://query.nytimes.com/gst/fullpage.html?res=9E0DE1D9173BF934A35753C1A9629C8B63

6. RJR. “The Kool Nu Jazz Festival Adult Smoker Engagement Training Program.” RJR. 2004. http://legacy.library.ucsf.edu/tid/wdd87h00

7. “The New Jazz Philosophy Tour 2005” RJ Reynolds. 16 June 2005. http://legacy.library.ucsf.edu/tid/wwr27a00

8. “The New Jazz Philosophy Tour 2006” RJ Reynolds. 2006. http://legacy.library.ucsf.edu/tid/zpl77a00

Black Musicians – img8906

May 25, 2021 by sutobacco

Although tobacco companies repeatedly exploit music in brand advertising and promotion to appeal to youth, perhaps the KOOL brand has been most relentless in its adoption of music, and jazz in particular, in its advertising and promotional techniques. In 1975, KOOL began sponsoring jazz festivals to target African American consumers. By 1980, KOOL industry documents described KOOL Jazz Festivals as “the premier events in Black soul music,” and cites the attending audience as “90% Black” (http://legacy.library.ucsf.edu/tid/ofn14f00). The series grew to 22 cities when in 1986 B&W decided to downsize to 3 cities and focus on other musical avenues like “KOOL Country Shindig” due to “growing concern that the more successful the [Jazz] Festivals became, the blacker the [Kool brand] image would become” (1).

Although B&W may have been primarily “using the events to offset Black media availability deficiencies” (1), the company also realized that jazz music and music in general could appeal to other demographics as well, as a sort of added bonus. Internal documents from 1981 cited music as “an idea or symbol that was truly Pan-Racial… an idea that transcended the color of a smoker’s skin” (2). In describing a new print ad technique depicting solo musicians of varying ethnicities, B&W’s advertising agency explains, “The print media, due to segmentation, provide the option of 'segregated' brand communication (for example, see Salem campaigns). However, this approach was avoided since it encouraged a split personality, or dual image, for the brand […] Further, we believe that Black smokers increasingly will 'see through' this approach and possibly resent what essentially amounts to a 'separate but equal' dual campaign strategy” (2). In a National Sales Meeting speech, a B&W exec explained their music-oriented approach: “That’s not advertising for Blacks or Whites or Hispanics, that’s advertising for everyone who likes music. And how many people do you know who don’t like music? […] Black smokers are very important to KOOL, as you well know, and we could, like Salem, create a separate ad campaign to run in Black publications… with Black models only. But why should we? We don’t have to do that, we’re going to own the world of music, where the subject of Black and White don’t matter because the only real issue is one of pleasure. Musical enjoyment…linked to smoking satisfaction” (3).

Still, KOOL continues its targeting of young black consumers through the exploitation of popular music. B&W’s “B KOOL” campaign of 1998 included a series of “House of Menthol” promotions, reminiscent of the famous “House of Blues.” The House of Menthol series included KOOL MIXX, nightclub events featuring Disc Jockey (DJ) and Emcee (MC) freestyle rap competitions. In advertising KOOL Milds, B&W positioned the brand as “Groovin’: High Notes, Tasty Beats, and a Smooth Vibe. You’re right, that sounds just like the flavor of KOOL Milds” (4).

By 2004, the KOOL MIXX promotion included limited edition cigarette pack art, meant to “Celebrate the Soundtrack to the Streets.” One advertisement for the special limited edition packs claimed that “DJs are the Masters of Hip Hop like KOOL is the Master of Menthol. KOOL MIXX Special Edition Packs are our mark of respect for these Hip Hop Players.” This national release of limited edition KOOL MIXX packs caught the attention of regulators, who filed lawsuits against B&W asserting that the KOOL MIXX campaign was in violation of the 1998 Master Settlement Agreement (MSA) because it explicitly targeted black youth. The lawsuit was picked up by R.J. Reynolds when they acquired B&W, and RJR agreed to a settlement which limited (but did not forbid) future KOOL MIXX promotions and required B&W to shell out $1.46 million toward youth smoking prevention and cessation in minority communities previously targeted by the campaign (5). Thereafter, B&W maintained the KOOL MIXX promotion in its limited form and skirted the intent of the regulation by formulating an entirely new music promotion with similar appeal. In 2004, B&W released the KOOL Nu Jazz Festival which toured in Chicago, Philadelphia, Atlanta, and Detroit, and was “meant to communicate the evolution of music” (5). An internal document explains that the Festival was “not just about jazz – it’s about R&B, Neo-Soul, Funk, Jazz, and how each genre of music led to the next” (6). The series included 27 concert events and 20 after parties. KOOL Nu Jazz artists included contemporary hip-hop, R&B, and soul artists including Erykah Badu, The Roots, and Big Boi of Outkast. This expanded in 2005 and 2006 to be “The New Jazz Philosophy Tour,” including John Legend, Common, De La Soul, Busta Rhymes and Blackalicious (7,8).

1. Broecker, BL. “Umbrella Music Strategy.” B&W. 16 July 1981. http://legacy.library.ucsf.edu/tid/tir40f00

2. Cunningham & Walsh Advertising Agency. “Kool: The Revitalization of an Image.” B&W. 1 July 1981. http://legacy.library.ucsf.edu/tid/leb91d00

3. Lewis, LR. “Speech for National Sales Meeting.” B&W. Oct 1981. http://legacy.library.ucsf.edu/tid/crj40f00

4. “KOOL. TPUSA UPDATE.” RJ Reynolds. 2004. http://legacy.library.ucsf.edu/tid/zpl77a00

5. “Company News; Reynolds Settles Suits in 3 States Over Cigarette Ads.” The New York Times. 7 Oct. 2004. http://query.nytimes.com/gst/fullpage.html?res=9E0DE1D9173BF934A35753C1A9629C8B63

6. RJR. “The Kool Nu Jazz Festival Adult Smoker Engagement Training Program.” RJR. 2004. http://legacy.library.ucsf.edu/tid/wdd87h00

7. “The New Jazz Philosophy Tour 2005” RJ Reynolds. 16 June 2005. http://legacy.library.ucsf.edu/tid/wwr27a00

8. “The New Jazz Philosophy Tour 2006” RJ Reynolds. 2006. http://legacy.library.ucsf.edu/tid/zpl77a00

Black Musicians – img8907

May 25, 2021 by sutobacco

Although tobacco companies repeatedly exploit music in brand advertising and promotion to appeal to youth, perhaps the KOOL brand has been most relentless in its adoption of music, and jazz in particular, in its advertising and promotional techniques. In 1975, KOOL began sponsoring jazz festivals to target African American consumers. By 1980, KOOL industry documents described KOOL Jazz Festivals as “the premier events in Black soul music,” and cites the attending audience as “90% Black” (http://legacy.library.ucsf.edu/tid/ofn14f00). The series grew to 22 cities when in 1986 B&W decided to downsize to 3 cities and focus on other musical avenues like “KOOL Country Shindig” due to “growing concern that the more successful the [Jazz] Festivals became, the blacker the [Kool brand] image would become” (1).

Although B&W may have been primarily “using the events to offset Black media availability deficiencies” (1), the company also realized that jazz music and music in general could appeal to other demographics as well, as a sort of added bonus. Internal documents from 1981 cited music as “an idea or symbol that was truly Pan-Racial… an idea that transcended the color of a smoker’s skin” (2). In describing a new print ad technique depicting solo musicians of varying ethnicities, B&W’s advertising agency explains, “The print media, due to segmentation, provide the option of 'segregated' brand communication (for example, see Salem campaigns). However, this approach was avoided since it encouraged a split personality, or dual image, for the brand […] Further, we believe that Black smokers increasingly will 'see through' this approach and possibly resent what essentially amounts to a 'separate but equal' dual campaign strategy” (2). In a National Sales Meeting speech, a B&W exec explained their music-oriented approach: “That’s not advertising for Blacks or Whites or Hispanics, that’s advertising for everyone who likes music. And how many people do you know who don’t like music? […] Black smokers are very important to KOOL, as you well know, and we could, like Salem, create a separate ad campaign to run in Black publications… with Black models only. But why should we? We don’t have to do that, we’re going to own the world of music, where the subject of Black and White don’t matter because the only real issue is one of pleasure. Musical enjoyment…linked to smoking satisfaction” (3).

Still, KOOL continues its targeting of young black consumers through the exploitation of popular music. B&W’s “B KOOL” campaign of 1998 included a series of “House of Menthol” promotions, reminiscent of the famous “House of Blues.” The House of Menthol series included KOOL MIXX, nightclub events featuring Disc Jockey (DJ) and Emcee (MC) freestyle rap competitions. In advertising KOOL Milds, B&W positioned the brand as “Groovin’: High Notes, Tasty Beats, and a Smooth Vibe. You’re right, that sounds just like the flavor of KOOL Milds” (4).

By 2004, the KOOL MIXX promotion included limited edition cigarette pack art, meant to “Celebrate the Soundtrack to the Streets.” One advertisement for the special limited edition packs claimed that “DJs are the Masters of Hip Hop like KOOL is the Master of Menthol. KOOL MIXX Special Edition Packs are our mark of respect for these Hip Hop Players.” This national release of limited edition KOOL MIXX packs caught the attention of regulators, who filed lawsuits against B&W asserting that the KOOL MIXX campaign was in violation of the 1998 Master Settlement Agreement (MSA) because it explicitly targeted black youth. The lawsuit was picked up by R.J. Reynolds when they acquired B&W, and RJR agreed to a settlement which limited (but did not forbid) future KOOL MIXX promotions and required B&W to shell out $1.46 million toward youth smoking prevention and cessation in minority communities previously targeted by the campaign (5). Thereafter, B&W maintained the KOOL MIXX promotion in its limited form and skirted the intent of the regulation by formulating an entirely new music promotion with similar appeal. In 2004, B&W released the KOOL Nu Jazz Festival which toured in Chicago, Philadelphia, Atlanta, and Detroit, and was “meant to communicate the evolution of music” (5). An internal document explains that the Festival was “not just about jazz – it’s about R&B, Neo-Soul, Funk, Jazz, and how each genre of music led to the next” (6). The series included 27 concert events and 20 after parties. KOOL Nu Jazz artists included contemporary hip-hop, R&B, and soul artists including Erykah Badu, The Roots, and Big Boi of Outkast. This expanded in 2005 and 2006 to be “The New Jazz Philosophy Tour,” including John Legend, Common, De La Soul, Busta Rhymes and Blackalicious (7,8).

1. Broecker, BL. “Umbrella Music Strategy.” B&W. 16 July 1981. http://legacy.library.ucsf.edu/tid/tir40f00

2. Cunningham & Walsh Advertising Agency. “Kool: The Revitalization of an Image.” B&W. 1 July 1981. http://legacy.library.ucsf.edu/tid/leb91d00

3. Lewis, LR. “Speech for National Sales Meeting.” B&W. Oct 1981. http://legacy.library.ucsf.edu/tid/crj40f00

4. “KOOL. TPUSA UPDATE.” RJ Reynolds. 2004. http://legacy.library.ucsf.edu/tid/zpl77a00

5. “Company News; Reynolds Settles Suits in 3 States Over Cigarette Ads.” The New York Times. 7 Oct. 2004. http://query.nytimes.com/gst/fullpage.html?res=9E0DE1D9173BF934A35753C1A9629C8B63

6. RJR. “The Kool Nu Jazz Festival Adult Smoker Engagement Training Program.” RJR. 2004. http://legacy.library.ucsf.edu/tid/wdd87h00

7. “The New Jazz Philosophy Tour 2005” RJ Reynolds. 16 June 2005. http://legacy.library.ucsf.edu/tid/wwr27a00

8. “The New Jazz Philosophy Tour 2006” RJ Reynolds. 2006. http://legacy.library.ucsf.edu/tid/zpl77a00

Couples in Love – img0709

May 24, 2021 by sutobacco

Love and cigarettes, marriage and cigarettes, sex and cigarettes? Nothing is off limits in these tobacco advertisements which feature couples in love. The advertisements work cigarettes into the everyday lives of couples, seemingly bringing couples closer together or enhancing their sexual connection. In the 1920s and 1930s, women were pictured as part of a couple so as to lessen the shock value of women smoking. However, as times changed and women smoking became widely acknowledged, men and women continued to show up together in cigarette advertisements in romantic scenarios. These advertisements were particularly effective at targeting women, capitalizing on the stereotypical female desire to find a husband or be taken care of by a man. Often, however, these ads were also effective for men, who would imagine, after seeing one of the ads, that a woman sensuously falls into a man’s arms with just the whiff of a cigarette or the mingling of fumes.

Couples in Love – img0710

May 24, 2021 by sutobacco

Love and cigarettes, marriage and cigarettes, sex and cigarettes? Nothing is off limits in these tobacco advertisements which feature couples in love. The advertisements work cigarettes into the everyday lives of couples, seemingly bringing couples closer together or enhancing their sexual connection. In the 1920s and 1930s, women were pictured as part of a couple so as to lessen the shock value of women smoking. However, as times changed and women smoking became widely acknowledged, men and women continued to show up together in cigarette advertisements in romantic scenarios. These advertisements were particularly effective at targeting women, capitalizing on the stereotypical female desire to find a husband or be taken care of by a man. Often, however, these ads were also effective for men, who would imagine, after seeing one of the ads, that a woman sensuously falls into a man’s arms with just the whiff of a cigarette or the mingling of fumes.

Couples in Love – img0711

May 24, 2021 by sutobacco

Love and cigarettes, marriage and cigarettes, sex and cigarettes? Nothing is off limits in these tobacco advertisements which feature couples in love. The advertisements work cigarettes into the everyday lives of couples, seemingly bringing couples closer together or enhancing their sexual connection. In the 1920s and 1930s, women were pictured as part of a couple so as to lessen the shock value of women smoking. However, as times changed and women smoking became widely acknowledged, men and women continued to show up together in cigarette advertisements in romantic scenarios. These advertisements were particularly effective at targeting women, capitalizing on the stereotypical female desire to find a husband or be taken care of by a man. Often, however, these ads were also effective for men, who would imagine, after seeing one of the ads, that a woman sensuously falls into a man’s arms with just the whiff of a cigarette or the mingling of fumes.

Targeting Black Women – img8444

May 25, 2021 by sutobacco

In targeting black women, tobacco companies often portray an image of a strong, independent black woman. Increasingly, in the 1960s and 1970s, models wearing “naturals” or Afros began popping up in ads for Newport, L&M, Kent, Kool, and many more. A Kent ad from 1968 features a glamorous black woman wearing an Afro and luxurious jewelry next to the slogan, “Kent smokes… and that’s where it’s at.” Recent Salem ads from the 2000s feature the slogan, “Stir the senses,” and each ad depicts a sexy black woman smoking in green, mentholated ecstasy. A Camel ad from 2001 portrays a beautiful black woman singing in a nightclub in the “diva” tradition of Whitney Houston and Beyoncé Knowles. A Virginia Slims campaign from roughly the same time used the slogan “Find Your Voice” coupled with images of strong African women. For example, an ad from the campaign in 2000 features a woman in traditional clothing, balancing bolts of fabric on her head. The text beside her, half in Swahili, reads,”Kila mtu ana uzuri wake – No single institution owns the copyright for BEAUTY.” In this way, Virginia Slims portrays an image of accepting diverse standards of beauty.

All That Jazz – img13174

May 25, 2021 by sutobacco

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