Helmar cigarettes were part of the Turkish and Egyptian cigarette movement of the early 1900s. First produced in 1902 by the Egyptian Ideal Cigarette and Tobacco Works, Helmar was originally named Ramleh. In 1907 when the brand was taken up by S. Anargyros, a subsidiary of The American Tobacco Company, the name was changed in order to avoid confusion with Ramly, a similar cigarette produced by the smaller Mentor Co. in Boston. The name was changed to Helmar, which is simply Ramleh spelled backwards. Unlike most straight-Turkish tobacco cigarettes, Helmar experienced a long life on the market until it was finally discontinued in the mid-1960s.
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Helmar – img6366
Helmar cigarettes were part of the Turkish and Egyptian cigarette movement of the early 1900s. First produced in 1902 by the Egyptian Ideal Cigarette and Tobacco Works, Helmar was originally named Ramleh. In 1907 when the brand was taken up by S. Anargyros, a subsidiary of The American Tobacco Company, the name was changed in order to avoid confusion with Ramly, a similar cigarette produced by the smaller Mentor Co. in Boston. The name was changed to Helmar, which is simply Ramleh spelled backwards. Unlike most straight-Turkish tobacco cigarettes, Helmar experienced a long life on the market until it was finally discontinued in the mid-1960s.
Racist Ads – img5049
As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans as the demographic became urban-centric and earned more wages. Before this mass market expansion in the 1940s and 50s, however, tobacco companies sang a very different tune. Indeed, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements that used black caricatures to advertise to white consumers.
An historian of African American history at the University of Wisconsin-Madison, Professor Robert E. Weems, Jr., explains that “when African Americans were perceived to be a group with very limited spending power, many companies employed the derogatory term ‘nigger’ in naming products” (1). Indeed, our collection includes ads for “Nigger Hair Tobacco,” among other racist advertisements.
When advertisers began to realize that the African American market was untapped and potentially lucrative, countless articles were printed offering businessmen and admen advice on how to attract African American consumers. One article from 1943, written by the “Negro market expert,” David J. Sullivan, actually alerted advertisers of racist techniques which should be avoided in order to prevent pushing away African American consumers. The essay, entitled “Don’t Do This—If You Want to Sell Your Products to Negroes!,” urged advertisements to avoid racist caricatures, such as “buxom, broad-faced, grinning mammies and Aunt Jemimas” or “the ‘Uncle Mose’ type … characterized by kinky hair and as a stooped, tall, lean and grayed sharecropper, always in rags.” (2)
1. Weems, Jr., Robert E. “African American Consumers since World War II.” Kusmer, Kenneth L. and Koe W. Trotter, eds. “African American Urban History Since World War II.” Chicago:The Univeristy of Chicago Press. 2009:359-375.
2. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.
Racist Ads – img5051
As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans as the demographic became urban-centric and earned more wages. Before this mass market expansion in the 1940s and 50s, however, tobacco companies sang a very different tune. Indeed, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements that used black caricatures to advertise to white consumers.
An historian of African American history at the University of Wisconsin-Madison, Professor Robert E. Weems, Jr., explains that “when African Americans were perceived to be a group with very limited spending power, many companies employed the derogatory term ‘nigger’ in naming products” (1). Indeed, our collection includes ads for “Nigger Hair Tobacco,” among other racist advertisements.
When advertisers began to realize that the African American market was untapped and potentially lucrative, countless articles were printed offering businessmen and admen advice on how to attract African American consumers. One article from 1943, written by the “Negro market expert,” David J. Sullivan, actually alerted advertisers of racist techniques which should be avoided in order to prevent pushing away African American consumers. The essay, entitled “Don’t Do This—If You Want to Sell Your Products to Negroes!,” urged advertisements to avoid racist caricatures, such as “buxom, broad-faced, grinning mammies and Aunt Jemimas” or “the ‘Uncle Mose’ type … characterized by kinky hair and as a stooped, tall, lean and grayed sharecropper, always in rags.” (2)
1. Weems, Jr., Robert E. “African American Consumers since World War II.” Kusmer, Kenneth L. and Koe W. Trotter, eds. “African American Urban History Since World War II.” Chicago:The Univeristy of Chicago Press. 2009:359-375.
2. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.
Racist Ads – img5052
As World War II came to a close, tobacco companies needed to expand to “new” markets in order to maintain prosperity. At this point, they began issuing mass marketing efforts targeting African Americans as the demographic became urban-centric and earned more wages. Before this mass market expansion in the 1940s and 50s, however, tobacco companies sang a very different tune. Indeed, in the first decades of the twentieth century, the only ads featuring African Americans were racist advertisements that used black caricatures to advertise to white consumers.
An historian of African American history at the University of Wisconsin-Madison, Professor Robert E. Weems, Jr., explains that “when African Americans were perceived to be a group with very limited spending power, many companies employed the derogatory term ‘nigger’ in naming products” (1). Indeed, our collection includes ads for “Nigger Hair Tobacco,” among other racist advertisements.
When advertisers began to realize that the African American market was untapped and potentially lucrative, countless articles were printed offering businessmen and admen advice on how to attract African American consumers. One article from 1943, written by the “Negro market expert,” David J. Sullivan, actually alerted advertisers of racist techniques which should be avoided in order to prevent pushing away African American consumers. The essay, entitled “Don’t Do This—If You Want to Sell Your Products to Negroes!,” urged advertisements to avoid racist caricatures, such as “buxom, broad-faced, grinning mammies and Aunt Jemimas” or “the ‘Uncle Mose’ type … characterized by kinky hair and as a stooped, tall, lean and grayed sharecropper, always in rags.” (2)
1. Weems, Jr., Robert E. “African American Consumers since World War II.” Kusmer, Kenneth L. and Koe W. Trotter, eds. “African American Urban History Since World War II.” Chicago:The Univeristy of Chicago Press. 2009:359-375.
2. Sullivan, David J. “The American Negro—An ‘Export’ Market at Home!” Printer’s Ink; 208:3. 21 July 1944:90.
Early Years – img7538
In the early 1900s, it was not considered socially acceptable for women to smoke in public, but according to a newspaper article from Aug 9, 1919, “Smoking in public by women has ceased to shock for ten years past.” One New York Times article from October 7, 1919, cited British women as having a “large share in doubling cigarette sales since 1914.” The article claims that some women “can’t even hang out the washing unless they have a cigarette in their mouths.” As early as 1915, Cambridge University was polling parents as to whether its female students should be allowed to smoke on campus. At the time, women were clearly interested in smoking, but it was not accepted by the entirety of the general public.
It was becoming clear that women were beginning to make up quite a bit of the market share for many cigarette brands, and it was only a matter of time before the brands started targeting women directly with advertising. Another 1919 article, this one written by a woman in the Daily Mirror, states that “most women smoke for effect: merely to be up-to-date” and to avoid the “horror of being thought to harbour old-fashioned ideas nowadays.” If it was a look women were after, the tobacco companies capitalized on this trend, featuring beautiful, glamorous, “up-to-date” women smoking cigarettes in their print advertisements, furthering the prevalence of the image of the modern smoking woman and making it seem more and more like smoking was “something that everybody does.”
The 1920s saw a boom in advertisements marketing cigarettes to women, though the tobacco companies feared the prohibition activists who were prominent from 1920-1933. Indeed, the Women’s Christian Temperance Union (WCTU) was displeased when women began smoking in public, and in 1920 the WCTU stated that it would work to prevent women and youth from smoking. In 1921, prohibition groups were appealing to state governments to pass anti-tobacco legislation, hoping for an ultimate constitutional amendment banning tobacco. It wasn’t until after these prohibition activists became less of a threat that the major mass marketing efforts by tobacco companies targeting women would begin. However, well before these major mass marketing efforts, tobacco ads targeting women were present – though more subtle – marketing cigarette smoking as a method of evoking femininity or of providing an alluring fragrance for women.
Freshness – img3536
Tobacco ads are notorious for broadcasting what can only be called the “Big Lie” – how else could the inhalation of smoke of any kind be compared to breathing in “mountain air?” In these advertisements, smoke is presented to consumers as “fresh” and “clean,” and particular brands are advertised as “springtime fresh” or even “the refreshest.” Ads offering freshness continued well beyond the 1950s, portraying verbal or visual themes of outdoor recreation, mountain air, clean rushing streams, and more.
Early on, the freshness theme became grist for the industry’s “tit for tat” advertising. Indeed, while The American Tobacco Company advertised that Lucky Strikes were better because they were “toasted,” R.J. Reynolds countered that their Camels were superior because they were “naturally fresh: never parched, never toasted!” Camel also offered an alternative meaning of the word “fresh” by heavily promoting its cellophane wrapper, intended to keep cigarettes from going stale on store shelves.
Freshness was also commonly used as a kind of code-word for healthfulness. Slogans used in tobacco ads called to mind the “cool” of ice or the fresh healing virtues of springtime mountain pastures. “Kool” and other menthol brands were also supposed to deliver a kind of hospital-like sense of sanitary safety, and one company implied cleanliness in its very name. “Sano” cigarettes didn’t last very long: they didn’t deliver as much in the way of tar or nicotine as more popular brands and their marketing skill lagged behind that of the bigger players. By contrast, menthol brands grew in popularity after the postwar “health scare,” and many other forms of “health reassurance” were offered (space-age filters of myriad sorts, promises of low-tar and/or nicotine deliveries, eventually “lights,” etc.).
